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满族     
相关语句
  manchu
    On the Influence of West Culture on the Manchu Culture in the Years from Late Ming to Early Qing Dynasty
    明季清初西方文化对满族文化的影响探微
短句来源
    The Tribe Organization of the Oroqens And on the Influence of the System of Eight Banners of the Manchu on the Oroqen Society
    鄂伦春族的“部落”组织——兼谈满族八旗制度对鄂伦春族社会的影响
短句来源
    Investigation and Study on the Family Tree of Manchu Nationality
    满族家谱调查与研究
短句来源
    Seeking for the Development Course of Manchu Culture
    探寻满族文化的发展轨迹
短句来源
    Shamanism of Manchu in Sanjiazi:Memory and Remains
    三家子满族萨满教:记忆和遗留
短句来源
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  manchu nationality
    Investigation and Study on the Family Tree of Manchu Nationality
    满族家谱调查与研究
短句来源
    On the Formation of Willow Worship in Saman Culture of the Manchu Nationality
    论满族萨满文化中柳崇拜的形成
短句来源
    Through the investigation of Sanjiazi Village,it is found that the identity consciousness of the Manchu nationality within the borders witnessed vicissitudes and reconstruction from the Han to Manchu and from the Manchu to Han due to historic and environmental factors.
    通过对三家子满族村的调查 ,发现在族群边界之内的满族民族意识曾经历了满汉的转化与重构。 造成这一转化与重构 ,既有历史的原因 ,又有生存环境的影响。
短句来源
  man nationality
    On National Features about the Man Nationality before Entering Shanhaiguan
    浅论入关前满族社会的文化特色
短句来源
    Because the upper rulers of the Man nationality adopted series of liberal measures which were to the advantage of the racial and cultural devdlopment, the Man nationality not only absorbed the advanced culture of the Han nationality but also maintained its own national features.
    由于满族上层统治者实行了一系列有利于社会进步和文化发展的开明措施,使满族在大力吸收汉族先进文化的同时,又保留了本民族的文化特色,从而成为社会转型时期民族文化发展的良好范例。
短句来源
  the manchu nationality
    On the Formation of Willow Worship in Saman Culture of the Manchu Nationality
    论满族萨满文化中柳崇拜的形成
短句来源
    Through the investigation of Sanjiazi Village,it is found that the identity consciousness of the Manchu nationality within the borders witnessed vicissitudes and reconstruction from the Han to Manchu and from the Manchu to Han due to historic and environmental factors.
    通过对三家子满族村的调查 ,发现在族群边界之内的满族民族意识曾经历了满汉的转化与重构。 造成这一转化与重构 ,既有历史的原因 ,又有生存环境的影响。
短句来源

 

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  manchu
Mitochondrial DNA of Yakuts has been compared to those of other Asian populations that belong to the Turkic, Mongolic, and Manchu-Tungusic linguistic groups.
      
The Alu insertion is absent in the Han in Guangdong and Shaanxi, and in the Manchu and Zhuang, while a single Tujia individual and a single Yao individual are found to have the Alu insertion.
      
Those who succeeded Verbiest as imperial tutors in the 1690s produced lecture notes in Manchu and Chinese.
      
In the last month of 1739, the third of the Manchu rulers, the Qianlong emperor (r.
      
The Golden Mirror represents both the limitations in the power of the Qianlong emperor and the dominance in the Manchu court of Chinese scholarship from the Jiangnan region during the first decade of his reign.
      
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The Xibo nationality which started in the Northeast area of China has the same root with Man nationality, also is the offspring of Nuzhen nationality- In the Ming Dynasty, the head of Xibo nationality was from a branch of Nuzhen, named Ni Ya Ha Qi and his descendants. Their ancestral home was in today's Shuang Yang County of Jilin Province. The investigation revealed that most last names in Xibo nationality were the same as Man nationality, some Xibo's last names were same with Nuzhen. The lan-guage of Xibo...

The Xibo nationality which started in the Northeast area of China has the same root with Man nationality, also is the offspring of Nuzhen nationality- In the Ming Dynasty, the head of Xibo nationality was from a branch of Nuzhen, named Ni Ya Ha Qi and his descendants. Their ancestral home was in today's Shuang Yang County of Jilin Province. The investigation revealed that most last names in Xibo nationality were the same as Man nationality, some Xibo's last names were same with Nuzhen. The lan-guage of Xibo nationality ls basically same with Nuzhen as well as habits and customers.The main part of Xibo nationality was from Haixi Nuzhen of Yuan and Ming Dynasty.

起源于我国东北的锡伯族,与满族同源,都是女真人的后裔。明代锡伯部族的首领是出自女真苏完部瓜尔佳氏的一支,即尼雅哈奇及其后裔,他们的祖居地是今吉林省双阳。尼雅哈奇的长兄佛尔和、弟珠察的后裔后来都加入了满洲,成为今天满族的成员。现有的家谱资料和调查材料证明,锡伯人的90几个姓氏绝大多数都与八旗满洲的姓氏同,有的姓氏与金代女真人的姓氏一脉相承。锡伯人的语言与满语基本相同,许多习俗也与满族相同。构成锡伯部的主体部民,应是元明时期的海西女真人。

As the commonest form of document that is passed down from one generation to the next among the folks, genealogy functions to trace one's roots and identify the ancestors, distinguish the degree of kinship, consolidate the clan's cohesion, and so on. The authors of the paper hold that the genealogy plays an important realistic role in ethnic identification and ethnic identity. Here, the more important is not to discriminate the real accounts from the false ones, but rather, to understand the tactical utilization...

As the commonest form of document that is passed down from one generation to the next among the folks, genealogy functions to trace one's roots and identify the ancestors, distinguish the degree of kinship, consolidate the clan's cohesion, and so on. The authors of the paper hold that the genealogy plays an important realistic role in ethnic identification and ethnic identity. Here, the more important is not to discriminate the real accounts from the false ones, but rather, to understand the tactical utilization of the genealogy by the descendants in a specific social setting. With the Manchu genealogy as their main object, the authors combine the fieldwork with the textual analysis in this case study, trying to reveal the function of genealogy in the ethnic identity.

族谱是民间最常见的传世文献 ,具有追根寻祖、辨别亲疏、敬宗收族等作用。本文指出 ,族谱在民族识别和民族认同方面具有不容低估的现实意义。这里 ,重要的不仅在于甄别史实的真伪 ,而且还在于理解特定社会氛围中族人对于族谱的策略性利用。本文以满族族谱为主要对象 ,将实地调查与文本分析相结合 ,尝试对族谱在民族认同中的功能进行个案研究。

Before entering Shanhaiguan, the Man nationality was at aperiod when its society was chaging from a clan society into a feudal one. There were remarkable racial characteristics in its written language, religion, custom, marriage system and social organization. Because the upper rulers of the Man nationality adopted series of liberal measures which were to the advantage of the racial and cultural devdlopment, the Man nationality not only absorbed the advanced culture of the Han nationality but also maintained...

Before entering Shanhaiguan, the Man nationality was at aperiod when its society was chaging from a clan society into a feudal one. There were remarkable racial characteristics in its written language, religion, custom, marriage system and social organization. Because the upper rulers of the Man nationality adopted series of liberal measures which were to the advantage of the racial and cultural devdlopment, the Man nationality not only absorbed the advanced culture of the Han nationality but also maintained its own national features. Thus it became a good model of developing racial culture during a period when its society changes, and it also gives us an inspiration of developing the racial culture at present time.

入关前的满族正处在由氏族社会末期向封建制度的转型时期,其文字、宗教、服饰、婚姻制度、社会组织形式都呈现出鲜明的民族特色。由于满族上层统治者实行了一系列有利于社会进步和文化发展的开明措施,使满族在大力吸收汉族先进文化的同时,又保留了本民族的文化特色,从而成为社会转型时期民族文化发展的良好范例。这对于新时期民族文化的发展也有着一定的借鉴意义。

 
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