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人类学理论
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  anthropology theory
     Educational Anthropology: Theory and Problems
     教育人类学:理论与问题
短句来源
     According to cultural anthropology theory , innovative theory and sustainable development theory, on the basis of summarizing relevant research results of domestic and international tourism merchandise, the paper have analysed the necessity and feasibility of the developing tourism merchandise in ethnic regions at first.
     本文从民族文化入手,依据文化人类学理论、创新理论、可持续发展理论,在对国内外旅游商品相关研究成果进行总结的基础上,首先分析了我国少数民族地区发展旅游商品的必要性和可行性;
短句来源
     The anthropology theory of tourism is used here to analyze the authenticity of the national cultural tour project.
     运用旅游人类学理论分析民族文化旅游项目的真实性问题。
短句来源
     After the probing-fountainhead thinking has been transplanted to China, the deeply-ideology backgrounds of research and write belonging to the Chinese Culture Anthropology and Literary Anthropology scholars still follow the Pu-tong Doctrine’s orientation of knowledge view in the Western Culture Anthropology Theory during 1800s, facing the sinicization of local knowledge, unconsciously they become “the other” to self-prove western center.
     当探源性思维被移植到中国后,中国文化人类学以及文学人类学学者们研究和写作的深层意识形态背景仍然沿袭的是19世纪西方文化人类学理论中普同主义的知识观取向,在面对中国化的地方知识时,不知不觉中成为自证西方中心的“他者”。
短句来源
     When the western concept of ethnic group and ethnicity theory are prevailing,it's important work to go on studying the former Soviet Union's ethnological theory and the Russian academic society's ideas about it in order to improve Chinese ethnology and anthropology theory.
     在西方“族群” (eth nicgroup)概念和“族群性” (ethnicity)理论大行其道的情势下 ,重视前苏联的民族学理论和当代俄罗斯民族学界对这一问题的继续讨论 ,是发展中国民族学、人类学理论不可忽视的工作。
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  anthropological theory
     A New Situation of Anthropological Theory
     论人类学理论的新格局
短句来源
     The Significance of Native Interpretation in Anthropological Theory and Method
     本土解释在人类学理论、方法上的意义
短句来源
     Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.
     60年前,马林诺夫斯基预示《江村经济》将促使社会人类学研究从异文化迈向本土文化,从“野蛮社会”迈向“文明社会”,因而将成为社会人类学理论和实践发展的里程碑。 自马氏发表这一见解之后,海外人类学界对于中国社会学人类学派一直存在争议。
短句来源
     The essay shows the yearning for a new situation of anthropological theory:having our feet firmly planted at home and opening our eyes to the whole world;
     文章表达了对于“立足国内、放眼世界”的人类学理论新格局的向往;
短句来源
     By expatiating on the important conception of representation in anthropology,the article discusses the different connotation of conception in the background of anthropological theories at different stages,and the meaning about the theory of noumenon,epistemology and methodology. Thus from the point of Representation,the roots of the theoretical controversy and problematic essential about the narrating crises of anthropology is reflected while the anthropological theory is developed from modernism to postmodernism,especially in the trend of thought about postmodernism.
     本文通过对于人类学中的一个重要概念“representation”的梳理,探讨了其在人类学不同阶段理论背景下的不同内涵以及在人类学本体论、认识论、方法论方面的意义,透过“representation”反映出人类学理论从现代主义到后现代主义的发展过程中,尤其是后现代主义思潮下人类学“表述危机”的理论论争的根源和问题的实质。
短句来源
  “人类学理论”译为未确定词的双语例句
     Two Major Trends in the Theory of Cultural Anthropology in the 20 th Century
     20世纪文化人类学理论的两大流向
短句来源
     It is pointed out in the theories of the tourist anthropology that cultural tourism and tourist culture are two different conceptions.
     旅游人类学理论指出 ,文化旅游和旅游文化是两个不同的概念。
短句来源
     It needs referring to the results of abroad research and looking for the specific approaches and methods of the mutual development between Aesthetics and Anthropology ,and then to establish and perfect the theoretical structure of aesthetic anthropology ,which is based on the research on each nationality in each region of China.
     因此,两者之间的科际整合,既有相互阐发而相得益彰的一面,又使两者的交融面临诸多现实困境以及必须跨越的障碍,需要以国外同类研究成果作为参照,寻找美学与人类学互补发展的具体路径和方法,进一步确立并完善基于中国各区域各民族实证研究的审美人类学理论构架。
短句来源
     On Theoretical Research of Aesthetic Anthropology——From the Determination of Nature and the Analysis of Functions to the Cognition of Significance
     审美人类学理论研究初探——从本质界定、功能分析到意义认知
短句来源
     The ecological anthropological theories can be applied to education to broaden the field of vision of educational studies.
     将生态人类学理论应用于对教育问题的分析不但极大地拓宽了教育研究的视野,而且为教育问题的解决提供了一些有益的启示。
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  anthropological theory
Anthropological theory can illuminate this debate, since cultural anthropologists grapple with a similar issue?-?the difference between emics and etics.
      
We start introducing some aspects of the theoretical framework: the Anthropological Theory of Didactics (ATD).
      
This lecture on the Igbo "family and home" is at once a detailed study of the core components, complexity, and values of Igbo social organization, and at the same time a lecture in anthropological theory and a study in dialectical anthropology.
      
The theoretical frameworks are grounded mainly (but not solely) in the theory of didactic situations (Brousseau, 1997) and the anthropological theory of didactics (Chevallard, 1992, 1999).
      
The theoretical framework used in the study draws on concepts developed in the Anthropological Theory of Didactics, especially the notions of praxeology and mathematical organization.
      
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This thesis mainly approaches the relationship between anthropology and architecture, the impacts of the structural anthropology and the phenomenological anthropology on the theory and practice of the contemporary architecture, analyzes the theoretical characteristics of both architectural semiology and architectural anthropology and mutual relationship between them.

本文从人类学与建筑学关系的角度,着重探讨了文化人类学及其分支——结构人类学和现象学人类学对当代建筑理论与实践的影响,分析了建筑符号学,建筑人类学的理论特征及其相互关系。

Ethnographic film originated at the end of the 19th century. The original aim of ethnographic film was of " ethnographic salvage" and to protect the "living fossils" of primitive life or ancient cultures. And then, working with applied anthropology, ethnographic film served all the areas of anthropology and comparative cultural studies. It has contributed greatly in propagating the thoughts of anthropology and compartive cultural studies. Ethnographic film making started in Freace, and then became popular in...

Ethnographic film originated at the end of the 19th century. The original aim of ethnographic film was of " ethnographic salvage" and to protect the "living fossils" of primitive life or ancient cultures. And then, working with applied anthropology, ethnographic film served all the areas of anthropology and comparative cultural studies. It has contributed greatly in propagating the thoughts of anthropology and compartive cultural studies. Ethnographic film making started in Freace, and then became popular in Europe. It grew matured in the U.S. and developed fast there. Although as an academic film, ethnographic film has also greatly influenced the nature and Style of art, commercial and fiction film-making. Ethnographic film is a great driving force in both of the theoretical development of anthropology and filmmaking.

发端于十九世纪末的人类学电影肇始于“文化救险”和保护文化“活化石”的目的,后来同应用人类学一起,服务于人类学和文化研究的各个领域,为人类学和比较文化思想的传播作出了巨大贡献。人类学电影滥觞于法国,后流行于欧洲,在美国最后成熟并获极大发展。人类学电影不仅是学术电影,而且影响到了艺术影片,商业影片甚至故事影片的内容与风格。不论对人类学理论的发展和电影理论的发展,它都有着无可比拟的推动力和影响。

Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.Sixty years later,re-reading Malinowski's Prefare to The Economy of Jiang Cun,the author of the book sums up his life-long efforts to break...

Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.Sixty years later,re-reading Malinowski's Prefare to The Economy of Jiang Cun,the author of the book sums up his life-long efforts to break through the constraints of micro-community research, such as his exploration into“types”and“modes”,his formulation of a method which lays equal stress upon time and space units in a differentially graded society,and his reflection on the relationship between major and minor traditions.Through a reevaluation and reexamination of his own theory,the author tries to clarify his basic attitudes towards a social anthropoogical study of one's own land and culture.

60年前,马林诺夫斯基预示《江村经济》将促使社会人类学研究从异文化迈向本土文化,从“野蛮社会”迈向“文明社会”,因而将成为社会人类学理论和实践发展的里程碑。自马氏发表这一见解之后,海外人类学界对于中国社会学人类学派一直存在争议。首先,Freedman对于“微型社会学”在中国研究中的适用性提出质疑。接着,Leach进一步对中国人类学的本土观和社区论提出责难。60年后,重读马林诺夫斯基的《江村经济·序言》,作者总结了一生为突破微观社区研究的制约所做出的一系列努力,如对“类型”和“模式”的探讨,对不同级序社会时空单位同时并重的方法的阐述,以及对大一小传统关系的思考等,通过对自身理论的重新评估与反思,作者力图阐明自己对社会学人类学本上研究的基本看法。

 
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