Cross-cultural Propagation Phenomenon of Television Culture in Xinjiang——Present Situation Analysis of Teleplay Dubbing in Minorities' Languages by Xinjiang Television
The reverse-cultural phenomena is the culture-unbalanced trend of the global network cross-cultural transmission in the 21st century,which is gradually beyond ignorance.
This paper studies the psychological contact in cross-cultural interview,in other words,to study how to interview people in different countries or from different cultures.
A Glance of the Development of Intercultural Communication in China ——A Brief Review of China′s Third International Symposium on Intercultural Communication
Three models of intercultural communication theory and research--the Behavioral, the Cognitive, and the Interpretive--are identified and examined respectively.
As main means of domestic and foreign communications of a country or nation,facing new situation and new challenge of international media,mass media how to answer culture communication of trans-culture and trans-national boundaries to maintain it's information sovereignty during the trendof intermediary globalization,which is the problem vast developing countries develop media must be considered.
This is a field study of cultural change in Thailand in a cross-cultural small group setting involving Thai medical students and American and Thai teachers.
A cross-cultural comparison showed that French Canadians, North Africans and Mexicans complain much more of psychosomatic troubles than English-speaking Canadians or Americans.
And then it discusses research on strategic competence, particularly the contributions it can make to our efforts to understand and improve intercultural communication.
Finally it stresses the special significance of exploring strategic competence for studying intercultural communication and indicates implications that the exploration may have for second- and foreign-language teaching.
Objections to the Western bias of Bioethics from the perspective of cross-cultural research are not only a radical critique of biomedicine but a challenge to philosophy and ethics becoming 'intercultural'.
Conclusions: Cultural and social studies of life, context and ethos could be helpful in developing the ethical sensitivity, intercultural perception and motivations of health care personnel.
Details of the design and testing of a system, capable of monitoring the spatial and temporal variation in the availability of photosynthetically active radiation for interculture, are outlined.
A survey on interculture research in Sri Lanka is outlined with details of species composition, spatial arrangement and justification for growing the crops as mixtures.