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天人协调
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     Man's ideal is the harmony between the Nature and Man.
     生的理想是协调与和谐。
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     Humans
    
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     On Zhuangzi's Ontology of Nature and Man
     庄子""本体论
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     Valuable Human Resource
     “”撑起一片
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     Promoting Ways to Coordination Development of Heaven,Earth and Man
     促进、地、协调发展的途径——论藏传佛教的慈善观
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Thearticleexploresthecontentandcharacteristicsofdevelopment.Developmentisof systematiccharacter,whichevolvesfromtheoriginally“developmentofeconomy” .Development hasitsstages,whichrecordesthehistoricalprocessthatmanexperiencedinrelationswithnature. Sustaineddevelopmentistheidealgoalthatmanisbeingafter.Itisthecommenknowledgeof thepeopletheworldoverbuttherealizationofthegoalisdifficultandithasalongwaytogo . Fortheexistenceandsustaineddevelopmentinthisplanet,manmustawakeandstrengthenhis self educationandself...

Thearticleexploresthecontentandcharacteristicsofdevelopment.Developmentisof systematiccharacter,whichevolvesfromtheoriginally“developmentofeconomy” .Development hasitsstages,whichrecordesthehistoricalprocessthatmanexperiencedinrelationswithnature. Sustaineddevelopmentistheidealgoalthatmanisbeingafter.Itisthecommenknowledgeof thepeopletheworldoverbuttherealizationofthegoalisdifficultandithasalongwaytogo . Fortheexistenceandsustaineddevelopmentinthisplanet,manmustawakeandstrengthenhis self educationandself managemtent

本文对“发展”的内涵及其本质属性进行了深层次的剖析。发展具有系统性 ,它已由最初单一的“经济增长”演进为“自然—经济—社会”巨系统的行为轨迹 ;发展具有阶段性 ,它记载了人与自然所经历的“天定胜人—人定胜天—天人协调进化”的历程 ;发展具有持续性 ,它是人类生存追求的理想目标 ,可持续发展由全球共识到付之行动是一个艰难曲折的历史过程。人类要能够在这个星球上持续生存和持续发展 ,必须加速觉醒 ,加大自我管理、自我教育、自我创造的力度

On the basis of expounding benevolent attitude s fundamental connotation and benevolent thinking s logic rea soning of Tibetan Buddhism. It is held in this paper that the benevolent attitude could promote ways to coordination devel opment of heaven, earth and man, and discusses practical significance of being put into effect above mentioned.

本文闸述了藏传佛教慈善观的基本内涵,及其慈善思想的逻辑推理。认为这种慈善观是促进天、地、人协调发展的途径,并论述了将其思想付诸实际的重要意义等。

Culture originates from man's reaction to the challenge from harsh living environment.Culture is the strategy and means that man uses when they face existence threats and oppression.The process of the formation and evolution of culture is just the process that man moves from the realm of necessity to the realm of freedom.The nuclear problem of a national culture is a philosophical one.that is,the problem of how to deal with the relationship between the subjective and the objective.Ancient Chinese...

Culture originates from man's reaction to the challenge from harsh living environment.Culture is the strategy and means that man uses when they face existence threats and oppression.The process of the formation and evolution of culture is just the process that man moves from the realm of necessity to the realm of freedom.The nuclear problem of a national culture is a philosophical one.that is,the problem of how to deal with the relationship between the subjective and the objective.Ancient Chinese thinkers held the theory that man is an integral part of nature,man coheres with nature.They were opposed to the separation of man from nature.That man is an integral part of nature is the most fundamental concept in ancient Chinese philosophy,and is the basic spirit of Chinese culture.Such concept has always exerted influence upon the thinking mode,behaviour mode and aesthetic mentality of Chinese nationality

文化源于人类对严酷生存环境的挑战的回应,文化是人类面临生存威胁和压迫所采取的策略和手段,文化生成和演进的过程是人类从必然王国迈向自由王国的过程。一个民族文化的核心问题是哲学问题,即如何处理主观和客观的关系问题,中国古代的思想家主张天人合一、天人协调,反对天人关系割裂。天人合一是中国古代哲学最根本的观念,是中国文化的基本精神,一直影响着中华民族的思维方式、行为方式、审美心理。

 
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