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祖宗之法
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  “祖宗之法”译为未确定词的双语例句
     The formulation is seen as an embodiment of the spirit of the political reform. Considering the then political and cultural environment, WANG An-shi was nevertheless not likely to have formulated the "three not-worth' s" which edicted the traditional political culture of the Beisong Dynasty.
     然而,在北宋中期社会存在浓厚的敬天之威思想意识、崇尚祖宗之法、盛行净谏之言的政治文化环境中,作为地主阶级政治家的王安石,是不可能提出根本否定北宋传统政治文化的“三不足”之说的。
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     After rectifying until Jing De period of Song Zhen Zong,the so-called“ancestor’s law” in financial field of the Song (Dynasty) had become set up and social economy had gradually become prosperous.
     经过宋初整顿钱币质量之后,至真宗景德年间,宋朝货币金融领域中的所谓“祖宗之法”基本上确立,社会经济也逐渐走上了繁荣之路。
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  相似匹配句对
     “Family Regulation" and “Ancestor's Family Rules" of the Song Dynasty
     “正家”与赵宋的“祖宗
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     On "The Law" of the Rule by Law
     论
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     Study on Validity of Law
     生效的研究
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Most recent works on WANG An-shi Political Reform agree on the authenticity of WANG An-shi's formulation which runs as follow: No need fearing the changes of the physical world; no need to follow the example of ancestors' policies and values; no need worrying about the public opinion. The formulation is seen as an embodiment of the spirit of the political reform. Considering the then political and cultural environment, WANG An-shi was nevertheless not likely to have formulated the "three not-worth' s" which...

Most recent works on WANG An-shi Political Reform agree on the authenticity of WANG An-shi's formulation which runs as follow: No need fearing the changes of the physical world; no need to follow the example of ancestors' policies and values; no need worrying about the public opinion. The formulation is seen as an embodiment of the spirit of the political reform. Considering the then political and cultural environment, WANG An-shi was nevertheless not likely to have formulated the "three not-worth' s" which edicted the traditional political culture of the Beisong Dynasty. Judging from the failure to find such expressions as the "three not-worth' s" in his speech before and after the political reform as well as the source of the arguments, the formulation was fabricated to defame and attack WANG An-shi by the opposition factions.

自邓广铭先生在 70年代中期肯定“天变不足畏、祖宗不足法、人言不足恤”为王安石提出的以来,大多数著述都采用了此说并把“三不足”当作王安石坚持变法精神的体现。然而,在北宋中期社会存在浓厚的敬天之威思想意识、崇尚祖宗之法、盛行净谏之言的政治文化环境中,作为地主阶级政治家的王安石,是不可能提出根本否定北宋传统政治文化的“三不足”之说的。王安石在变法前后的言行中,也完全找不到“三不足”之类的词句。而“三不足”之说的各种来源,则表明它是反对变法的反对派编造出来的,用以丑化和攻击王安石。

The sense of the dialogues on "Reason first" lies in its reflection of the evident rational tendency in the course of strategic decisions in that period. The theory of "Reason first" built an objective standard beyond the monarchic desire. To some extent, it constituted a psychological limitation to the system of "supreme power of Monarch", while "the moral standards of ancestors" selected by scholar-bureaucrats and also reflecting their reasons, had on a large scale mirrored scholar-bureaucrats' great discontent...

The sense of the dialogues on "Reason first" lies in its reflection of the evident rational tendency in the course of strategic decisions in that period. The theory of "Reason first" built an objective standard beyond the monarchic desire. To some extent, it constituted a psychological limitation to the system of "supreme power of Monarch", while "the moral standards of ancestors" selected by scholar-bureaucrats and also reflecting their reasons, had on a large scale mirrored scholar-bureaucrats' great discontent with the political situation at that time and their desire for the transfer of power.

 有关"道理最大"的对话之意义,在于它反映出当时决策层施政措置中明显的理性趋向。"道理最大"说建立起一种独立于君主欲念之外的客观标准,在一定程度上可以说是对"君王至上"体制的一种精神限制。而经士大夫筛选,寄托着他们理念的"祖宗之法"则在很大程度上折射出士大夫阶层对时政的不满与变更的愿望。

The Northern Song Dynasty saw the second national reunification after the social confusion between the later period of the Tang Dynasty and the following Five Dynasties. During its reign,the political atmosphere transformed from the earliest hunt for stability and inaction to the firm defense of ancestral methods,and soon to the active introduction of institutional reforms. In the late years of the Dynasty,the political mode became turbulent and the state was swaying in the midst of a raging storm. Liu Xianxin,a...

The Northern Song Dynasty saw the second national reunification after the social confusion between the later period of the Tang Dynasty and the following Five Dynasties. During its reign,the political atmosphere transformed from the earliest hunt for stability and inaction to the firm defense of ancestral methods,and soon to the active introduction of institutional reforms. In the late years of the Dynasty,the political mode became turbulent and the state was swaying in the midst of a raging storm. Liu Xianxin,a scholar in the Republic of China made a brief introduction to the development of the political atmosphere in the Northern Song Dynasty in his works. The paper attempts to discuss the subject.

北宋是继唐末五代混乱之后的又一次统一 ,在统治时期里 ,其政风由最初的清静无为变为固守祖宗之法 ,旋又转为积极变法 ,后期则政风动荡 ,国家处于风雨飘摇之中。关于北宋政风的演变 ,民国时期学者刘咸灯斤在《史学述林·北宋政变考》中有一个整体的概述 ,本文拟就此试做论述 ,以供诸家指正。

 
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