The Christianity streamed into China for many years. In the 19 centuries, Christianity especially Protestantism, presented a new atmosphere, re- get involved various society sports, It was called the Evangelical Revival, which provided background for the foreign missionary into China.
This combination was dependent on the Christianity,but distorted in its religious spirit. It carried on the traditional culture of China,but stifled its humanistic spirit.
The Chinese Communists in the early period criticized the fundamental dogmas of the Christian religion and its theory of "saving the nation through selfhood ", and revealed its aggressive character.
Certainly, then, the Chinese Communists had some limitations in the course of the movement, but they summarized the experiences and lessons soon and gained more profound knowledge about the Christian religion.
Islam is perceived as "the other" of Western secular modernity, an identification that becomes superimposed upon the older image of Islam as "the other" of European Christianity.
Besides Islam, Iran is home to adherents of three of the world's oldest religions: Zoroastrianism, Judaism and Christianity, and to one of the youngest, Baha'i.
Included in this discourse are the celebration of indigenous Christian traditions on the one hand, and the "Inculturation" (or simply, Indianization) of Christianity in such areas as the liturgy and even theology.
Although critics of autopsies use to put forward ethical objections and religious scruples, neither the Christian church nor piety stand opposite to the practise of autopsies.
The 1536 dedication of John Calvin's Institutes of the Christian Religion to Francis I describes the work as both a "confession" and an "apology" of Christian faith.
Chateaubriand gives French romanticism its first impetus withLe Génie du christianisme, a work that proclaims, in aesthetic and literary matters, the superiority of the Christian religion over the polytheism of the classics.
In the first part the article gives a brief account of Li Dazhao’s life and his activities before he went to Japan forstudies. The second part mainly deals with Li Dazhao's activities during his stay in Japan, including a brief account of his study at Waseda University, his life at Xin' ai Students' Hostel, and the influence of Christian socialism on him. The third part tellsabout the change of attitudes of the professors and scholars at Waseda University after "Twenty-One Demands" was signed between Japan...
Fudan Journal (Social Science Section)was resumed during the Discussion on the Standard of the Truth;and since it was resumde 20 years ago,Fudan journal has made constant headway with the movement of ideological liberation. An editorial staff has shared a common f&te with a great number of writers and forged a profound friendship with them. In commermoration of the twentieth anniversary of resuming publication,some of the contributing authors have written in to recapture the fruitful coopertion with the jou...
In the early days of the Taiping Revolutionary Movement, the American missionaries were so dissatisfied with the Qing government that they welcomed and supported the movement, which had the colour of Christianity. But as they deepened their understanding of the movement, they changed their attitude from appreciating it to attacking it, which prepared public opinion for the Western aggressors to interfere in the Chinese revolution.
基督教
christianity 
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