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immortal
相关语句
  神仙
    This wish is typically demonstrated in the celestial ideal and immortal theories and practice of Taoism in ancient China.
    在中国古代,它曾经典型地体现在道教的神仙理想及其长生理论与实践中。
短句来源
  不朽
    fifth, the same influence: their ideas andspirits are immortal, however, the different culture mind: humanism and sciencefiction.
    (五)共同的深远影响:思想不朽与精神永存; 不同的文化精神:人文主义与科学主义。
短句来源
    The rule of vice and virtue plays its role in pre-modernity society based on two prerequisites, that is immortal soul and God existing.
    在前现代社会中 ,善恶因果律作用的发挥是建立在灵魂不朽和上帝存在两个前提预设上的。
短句来源
    The causality of vice and virtue plays its role in pre-modernity society based on two prerequisites, that is immortal soul and God existing and related structure of society.
    前现代社会中善恶因果律作用的发挥是建立在灵魂不朽和上帝存在两个前提预设以及与之相应的社会结构上。
  “immortal”译为未确定词的双语例句
    On the outlook of life and death, the ancient is limited in individual, and the modern follows the immortal spirit by placing hopes on the country and the group.
    在生死观上,古代限于个人生死,近代通过精神遗传追求以国家、群体为寄托的精神不死。
短句来源
    This article explores the position and the function of sympathy in the Thought of Confucian ethic,analyse the feature and the effect of sympathetic idea in Confucian,especially in Neo-Confucian. lt also expounds the unique views and immortal value of Pre-Qin-Han period Confucian on this issue,revealing its reference significance in the establishment of contemporary Chinese ethic.
    文章考察同情在儒家伦理思想中的地位与作用,分析儒家同情观的衰退性嬗变,阐释先秦儒家在这一问题上的独到见解和价值,揭示其对当代中国的道德建设的借鉴意义。
短句来源
    During the Ming Dynasty,Wudang Taoism established a good relationship with Pure Taoist School and absorbed and developed its Taoist thought of being faithful and filial to become immortal.
    元代时,武当道教的教主又与净明道派建立了密切关系,吸收并发展了净明道派“忠孝成仙”的修道思想。
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  immortal
Addition of hIL-6 to the cells of immortal lines of human multiple myeloma resulted in dimerization of the gp130 receptor molecule.
      
In heterokaryons, DNA synthesis is reactivated in macrophage nuclei only in the case of fusion with immortal cells.
      
Assuming that telomerase is responsible for reactivation, the effect of its inhibitor azidothymidine (AZT) was studied in heterokaryons of mouse resident peritoneal macrophages and immortal 3T3 Swiss cells.
      
Telomerization as a Method of Obtaining Immortal Human Cells Preserving Normal Properties
      
In the test on heterokaryons (index of telomerase activity on the chromosomes inside the cell), the telomerized cells behaved as other immortal cells.
      
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There is a large difference between the ancient and modern philosophy. On the place of the human beings in the world, the ancient shows off human's superiority and make the God decide the human beings, and the modern sees the human beings as a advanced animal by the Darvinism. On the outlook of life and death, the ancient is limited in individual, and the modern follows the immortal spirit by placing hopes on the country and the group. On the human being's natural instincts, the ancient and modern both...

There is a large difference between the ancient and modern philosophy. On the place of the human beings in the world, the ancient shows off human's superiority and make the God decide the human beings, and the modern sees the human beings as a advanced animal by the Darvinism. On the outlook of life and death, the ancient is limited in individual, and the modern follows the immortal spirit by placing hopes on the country and the group. On the human being's natural instincts, the ancient and modern both agree that the human beings has it, but their attitudes are different: slight or promote. On the human beings' essence, the ancient makes human being to the moral and knowledge, and the modern admits it and enhance the society and group. On the ideal personality, the ancient has emotional ties of sages and men of virtue, and the modern longs for "new-people" and hero.

 古代与近代的人生哲学具有明显的差异,主要表现在:关于人在宇宙中的位置,古代炫耀人得天独厚的优越性的同时,让天为人立法;近代依据进化论视人为一种高级动物。在生死观上,古代限于个人生死,近代通过精神遗传追求以国家、群体为寄托的精神不死。对于人的本性,古代与近代哲学都承认人有自然本性,但态度截然不同:一为蔑视,一为提倡。对于人的本质,古代归于道德性和知识性,近代承认知识智能、并弘扬社会群体。关于理想人格,古代具有圣贤情结,近代向往"新民"和英雄。

The core of rule of vice and virtue is how to coordinate virtue and happiness. The rule of vice and virtue plays its role in pre-modernity society based on two prerequisites, that is immortal soul and God existing. But secularization of modernity society made the two prerequisites impossible. This invokes the problem of how morality is possible in the context of modernity society if God does not exist. The reconstruction of the rule of vice and virtue should begin with fundamental consensus, institution...

The core of rule of vice and virtue is how to coordinate virtue and happiness. The rule of vice and virtue plays its role in pre-modernity society based on two prerequisites, that is immortal soul and God existing. But secularization of modernity society made the two prerequisites impossible. This invokes the problem of how morality is possible in the context of modernity society if God does not exist. The reconstruction of the rule of vice and virtue should begin with fundamental consensus, institution arrangement and individual virtue.

善恶因果律的核心就是如何实现德性与幸福之间的统一。在前现代社会中 ,善恶因果律作用的发挥是建立在灵魂不朽和上帝存在两个前提预设上的。然而 ,现代社会的世俗化 ,使得这两个前提不复存在。这就引发了现代社会背景下 ,假如上帝不存在 ,道德如何可能的问题。在现代社会中 ,善恶因果律的重构要从基本共识、制度安排和个人美德三方面入手。

This article explores the position and the function of sympathy in the Thought of Confucian ethic,analyse the feature and the effect of sympathetic idea in Confucian,especially in Neo-Confucian.lt also expounds the unique views and immortal value of Pre-Qin-Han period Confucian on this issue,revealing its reference significance in the establishment of contemporary Chinese ethic.

文章考察同情在儒家伦理思想中的地位与作用,分析儒家同情观的衰退性嬗变,阐释先秦儒家在这一问题上的独到见解和价值,揭示其对当代中国的道德建设的借鉴意义。

 
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