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   yi 在 民族学 分类中 的翻译结果: 查询用时:0.203秒
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yi
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  彝族
    The Formation and Development of the White Yis ——Foundation of the Liangshan Yi People's Tranditional Society
    白彝集团的形成与发展——凉山彝族传统社会的基础
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    The tree worship of Yi people and The reproductive Culture
    彝族鹰崇拜与生殖文化
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    The Change of Erpu in the Yi Society
    彝族社会中“尔普”形式的变迁
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    The Ecological Ethical Conception of Traditional Yi Culture
    试论彝族传统文化中的生态伦理理念
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    Comparison Chinese Yi nationality with Luoluo nationality of Southeast Asian
    中国彝族与东南亚倮倮族的比较述略
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  “yi”译为未确定词的双语例句
    Descent, Exchange and the Formation of the Territorial community: A Historical Anthropological Analysis of a Yi Village of Mohaju
    继嗣与交换:地域社会的构成——对摩哈苴彝村的历史人类学分析
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    The Rulers of National Minority Political Powers and the View of "Hua Yi Zhi Bian"
    少数民族统治者与“华夷之辨”观
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    Exploration on the Characteristics of Folk Cultural Succession in Hua Yao Yi Ethnic Group in Shi Ping County
    石屏花腰彝民间文化传承的特性探析
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    On Marriage Customs and Wedding of Zhou Yi
    《周易》之婚俗婚礼考论
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    On the Unique Value of the Eco-culture of the Yi Nationality
    纳西族生态文化的独特价值
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  yi
LetYi=M(Xi)+ei, whereM(x)=E(Y|X=0) is an unknown real function onB(? R), {(Xi, Yi)} is a stationary andm(n)-dependent sample from (X, Y), the residuals {ei} are independent of {Xi} and have unknown common densityf(x).
      
This paper is concerned with the heteroscedastic regression model Yi=g(xi)+σiei(1?i?n) under correlated errors ei, where it is assumed that σiEmphasis>amp;gt;/2=f(ui), the design points (xi, ui) are known and nonrandom, and g and f are unknown functions.
      
The following heteroscedastic regression model Yi = g(xi) + σiei (1 ≤ i ≤ n) is considered, where it is assumed that σi2 = f(ui), the design points (xi, ui) are known and nonrandom, g and f are unknown functions.
      
The obtained experimental values of the excitation cross sections of spectral lines of YI are used for the calculation of the excitation cross sections of energy levels.
      
The parity of the levels studied coincides with the parity of the initial state YI.
      
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By analysing differcnt factors during the cultural development of Yugur nationality,two conclsions are reached: 1) Stemmed fon Huihe culture and infiuenced by thc Han, 'Tibclanand Mongolian culture in history, Yugur formed its own charactcristic culture. 2 ) It was provedthal Yugur ancestors had already acceptcd Tibetan Buddhisnl beforc they eastwards; so Tibetancotture left grcat innucnce uPOn that of YI 1gtlr.[

裕固族文化是以古老的回鹊文化为基础,并在与历史上的汉、藏和蒙古等民族文化间的相互交融中形成的。裕固族东迁以前就已信仰了藏传佛教,这是决定裕固族先民的东迁并形成裕固族及其文化的关键因素。藏文化对裕固族及其文化的影响是深远的。

The author thinks that the academic circles in the past mostly analyzed the White Yis from the view of class,not of social history.Here,the author points out that the Black Yis did their utmost to organize the diflerent consanguinity and nationalities into the White Yis __ a group of consanguinity and region.It became the foundation of the Liangshan Yi People's tranditionary society.

学界对白彝集团的属性,基本上是从阶级分析来观察问题,可以说未作社会历史的定位研究。本文认为,黑彝集团极力将血缘、民族各自有异的人群转化成一个“血缘十地缘性”团体——白彝集团,并成为凉山彝族传统社会的基础。

The Confucian nationality concept originated from the official system of the Xia、Shang、Zhou three Dynasties.KONG Zi was the representative of this concept before the Qing dynasty,which was based on humanity.He pionted out that ethical rites was the criterion to differ entiate the Xia nationalities and the Yi nationalities,that the Xia should mix the Yi together with the policy of conciliatory control.The up and coming confucianists still maintained the unitary thought,opposed the nation alities...

The Confucian nationality concept originated from the official system of the Xia、Shang、Zhou three Dynasties.KONG Zi was the representative of this concept before the Qing dynasty,which was based on humanity.He pionted out that ethical rites was the criterion to differ entiate the Xia nationalities and the Yi nationalities,that the Xia should mix the Yi together with the policy of conciliatory control.The up and coming confucianists still maintained the unitary thought,opposed the nation alities division.They also developed the confucian nationality concept by academic discussion.

夏商周三代的内外服官制度,形成了诸夏与四夷不同的臣服和纳贡关系,并由此产生了民族观念和夷夏有别思想。以孔子为代表的先秦儒家民族观以性相近论为基础,以仁爱为指导,以是否符合礼义来作为区别华夷的标准,主张用夏变夷,修文德来远人。之后的儒家坚持先儒大一统思想,反对夷夏大防,主张兼容并包、民族融合,并通过理论实践和学术讨论,对儒家的民族观作出了重大的发展。

 
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