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yan hui
相关语句
  颜回
     Alienation and Return--Revision of the Traditional Image of Yan Hui
     异化与回归——对传统颜回形象的重新审视
短句来源
     This article probes into the individual psychology of Yan Hui with analyses of the causes of the idealization of his character.
     本文试从《论语》两章中孔子对颜回的评价谈起,探讨颜回为后人理想化的原因及其个性心理特点。
短句来源
     Yan Hui died in BC 491,in or before which Zi Si was born.
     颜回卒于公元前491年(鲁哀公四年),子思生年不会晚于此年。
短句来源
  “yan hui”译为未确定词的双语例句
     Annotation of The Happiness of Confucius And Yan Hui of Zhu Xi
     朱熹对“孔颜之乐”的诠释
短句来源
     Viewing the relationship between the Sect of YAN Hui's Confucianism and the Yi-ology by its characteristic
     从颜氏之儒的思想特质看其与易学的关系
短句来源
     The Brand Probe into "Learn Enjoyment of Yan Hui"--Also Referring to the Values of Primitive Confucianists' Knowledge.
     "颜乐"新探——兼论早期儒家知识价值观
短句来源
     The Confucian Concept of Happiness:Thoughts After Reading The Issue of Confucius and Yan Hui's Happiness in Song and Ming Confucianism by Li Huangming
     儒家幸福论——读李煌明著《宋明理学中的“孔颜之乐”问题》有感
短句来源
     Zhou probed mainly into the significance of "Writings are forconveying truth", delimited scientifically the characteristics of "literature" and "orthodoxy", emphasized the aesthetic function of music, put forward the domain and realm of "indifference", and discovered the importance of aesthetic freedom of "Confucius and Yan Hui's state of freedom".
     X在儒、释、道思想的基础上形成了丰富多元的文艺美学思想,如其提出的“质而实绩,厘而实腴”、“寄至味于淡泊”的十美主张:“出新意卜法度之中,寄妙理于豪放之外”的创作审美理论:以及对萧散简远审美境界的追求 部表现出对传统儒家文艺美学思想的偏离。
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  相似匹配句对
     Yan,P.
     Yan、光叶海桐P.
短句来源
     H. Yan & H. J.
     H. Yan&H.
短句来源
     H. Hui and G.
     H.Hui和G.
短句来源
     Alienation and Return--Revision of the Traditional Image of Yan Hui
     异化与回归——对传统颜回形象的重新审视
短句来源
     ZHANG Hui-yan's Ci Xue and Yi Xue
     张惠言的词学与易学
短句来源
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After the reorganizing Prof Dai Yan hui made the Qing Dynasty's documents from old local authorities' address be available "simple and new files ".Amory them the documentary types inchuded:appeal indictment, the oriqinal manuscript of instrument,runner's report on completion of task,court record ,certificate,and written pledge.The comtent that yamen's documents reappear reflect the appeal condition of contemporary adminishative state and counties,very precions.The research valus is very high.

清代地方官厅旧址的公文书经战后台湾大学戴炎辉教授整理成为可利用的“淡新档案” ,其中所有诉讼案件的文书类型包括 :申诉书、诉状、指令书原稿、差役复命书、法庭记录、证文、字据。官厅间文书所再现的内容全面反映了当时州县的诉讼实态 ,弥足珍贵 ,具有极高的研究价值

Su Shi's mental state after being exiled may best reveal his cultural character and realm of thought His thinking was mainly based on Zhuangzi's relativism and the Buddhist's thought of being at with the principal and subsidiary causes,and then reached the realm of thought of Kongzi,Yan Hui and Zeng Dian of the Confucian school. Also inspired by the noble integrity of the Song people,he was able to calmly and unyieldingly maintain a healthy mental state when faced with hardships,sufferings and even death...

Su Shi's mental state after being exiled may best reveal his cultural character and realm of thought His thinking was mainly based on Zhuangzi's relativism and the Buddhist's thought of being at with the principal and subsidiary causes,and then reached the realm of thought of Kongzi,Yan Hui and Zeng Dian of the Confucian school. Also inspired by the noble integrity of the Song people,he was able to calmly and unyieldingly maintain a healthy mental state when faced with hardships,sufferings and even death so as to set us a good example of remarkable personality

苏轼的贬逐心态最能见出其文化人格与思想境界。其思想基础乃是以庄子之相对主义、佛家之随缘自适而达于儒家之孔颜曾点境界,又以宋人高扬志节气概为激励,故出入穷通生死之途而裕如自得,以一种倔强雄强而又坦然静定的健康心态而处忧患困厄,显示出了卓越超拔的人格风范。

Chen Baisha stepped into the thought of Zhou Dunyi, Cheng Hao and Shao Yong and carried on from it, yet his thought was something different than that of Cheng Yi and Zhu Xi. The difference would lie in the exposition of Kong Yan Le Chu (the process of arriving the reach of "mind and way merging in a single whole" which Confucius and Yan Hui exposed). Chen Baisha blended Confucianism, Buddhism and Taoism forming his view and gave an explanation of Zi Shi Ren Qin (self-adapts and gives up to one's...

Chen Baisha stepped into the thought of Zhou Dunyi, Cheng Hao and Shao Yong and carried on from it, yet his thought was something different than that of Cheng Yi and Zhu Xi. The difference would lie in the exposition of Kong Yan Le Chu (the process of arriving the reach of "mind and way merging in a single whole" which Confucius and Yan Hui exposed). Chen Baisha blended Confucianism, Buddhism and Taoism forming his view and gave an explanation of Zi Shi Ren Qin (self-adapts and gives up to one's passion) to this proposition in place of what the Neo-Confuciansists of the Song and the Ming Dynasties thought to be the connotation of it. This transcendency was shown to the full in Chen Baisha's life practice, and so was in his Xinxue ( the scholarships of intuitive knowledge) which reflected the contradiction in the Neo-Confucianism itself of the Song-Ming period, and announced the line of reasoning on the course of development from the Neo-Confucianism to the scholarship of intuitive knowledge.

陈白沙的思想上承周敦颐、程颢、邵雍,而与程颐、朱熹不同。这个不同主要表现在对成圣境界——“孔颜乐处”理解的差异上。白沙糅合儒、庄、禅三家思想,在此基础上对上述命题进行了超越性阐释,以自适任情取代“孔颜乐处”的道德伦理内涵。这充分表现在他的生活实践方面。另外,白沙心学的超越性也体现出宋明理学本身的矛盾,揭示出理学到心学发展过程中的内在理路。

 
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