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harmonious
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  和谐
    The strenuous spirit in Chinese ancient philosophy is the pillar to set up the contemporary harmonious society. Seeking truth from facts becomes the standard of social behaviors for the harmonious society's construction; the dialectical thought is a mode of thinking in setting up the harmonious society;
    中国古代哲学中自强不息的奋斗精神是当代中国构建和谐社会的强大精神支柱,实事求是的态度是构建和谐社会的行为准则,辨证思想是构建和谐社会的思维方式,以人为本的价值观是构建和谐社会体现自我价值的根本要求,内在超越精神是构建和谐社会提升人的自我价值的要求,“海纳百川,有容乃大”的思想是构建和谐社会的力量源泉。
短句来源
    The society needs harmony,and a harmonious society needs morality.
    社会需要和谐,社会和谐需要道德。
短句来源
    The Blueprint of Harmonious Development and Its Path to Actualize from Marxist Philosophy
    马克思主义哲学视野中的和谐发展图景及其实现路径
短句来源
    Harmonious relationship between man and nature
    民胞物与——论人与自然、人与人的和谐
短句来源
    Inheritance and Innovation: Improving All-round Development of Human Beings in Building a Harmonious Society
    继承与创新:在构建和谐社会中促进人的全面发展
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  和谐的
    So it is argued in the paper that the internal harmony is the basis of the external harmony,while the external harmony is the expression of the internal harmony,and that only at the completion of internal harmony with nature can humans create a harmonious world of reality with nature in terms of external practices.
    人与自然的内在和谐是人与自然外在和谐的根据,人与自然的外在和谐是人与自然内在和谐的表现。 人只有在自身内部生成与自然和谐的人性,完成人与自然界的本质统一,才能在改造自然界的实践活动中外化出一个人与自然和谐的现实世界。
短句来源
    Seeking for Harmony: the Development of the Harmonious Character in Plato′s Statesman
    和谐的追寻:柏拉图《政治家》中的德性和谐思想演绎
短句来源
    Seek Healthy and Harmonious World of Human Relationship : On Confucian Thought of "Charity
    寻找健康和谐的人际世界——孔子“仁”的思想简评
短句来源
    A Study on Internal Harmonious System Between Man and Nature
    人与自然和谐的内在机制
短句来源
    To Construct the Harmonious Social Organism
    构建和谐的社会有机体
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  “harmonious”译为未确定词的双语例句
    Harmonious but not Accommodating: Marxist Philosophy and the Traditional Chinese Philosophy
    和而不同:马克思主义哲学与中国传统哲学
短句来源
    This paper ends up with the conclusion that Contemporary Chinese Marxist Philosophy is the harmonious reunion of Marxism, Chinese Marxist Philosophy and Western Marxist Philosophy, by seeking the course of practicing Marxist Philosophy in light of China’s specific conditions and making the detailed analysis of implicit problems in it.
    从当代中国哲学观的实然维度和应然维度两个层面对建构当代中国马克思主义哲学观进行理论上的探寻,即在对马克思主义中国化的历程及其所蕴含问题的分析中,揭示出当代中国的马克思主义哲学观应是一种“马、中、西”融通的哲学观,是一种中国化的、与时俱进的实践论哲学观。
短句来源
    On The Harmonious Spirit of Xun Kuang's Theory
    荀学中的和合精神
短句来源
    Inspirations from Being Harmonious with Nature,an Ancient Chinese Philosophy
    中国古代“天人合一”思想对当代人的启示
短句来源
    On the Philosophy Viewpoint of The Book of Changes: Nature and Man should Be Harmonious with Each Other
    《周易》“天人和中”哲学论要
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  harmonious
Interaction between the two species in the mixed stand is harmonious and productivity is high, making this kind of mixed plantation a very successful pattern on poor sandy sites in north China.
      
Mechanism of harmonious interaction between the two species was observed in the view of the nutrient cycle of fine roots.
      
Our models mainly include a harmonious unifying hybrid preferential model, a large unifying hybrid network model, a quantum interference network, a hexagonal nanowire network, and a small-world network with the same degree.
      
In particular, it discusses the preservation of historical and cultural relics, the harmonious relationship between architecture and nature, and the collection and security of cultural relics.
      
This pattern is propitious for good living and harmonious development of society.
      
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The problem of relationship between science and religion has given rise to much controversy since Galio's days. In this paper,we will make a new inquiry into the essence of religion, taking Christianity as an example, its epistimological, psychological and social sources. An analysis is carried out about the distinctions between religion and Science and their effect on or even infiltration into each other, as well as how religion tries to reconcile the two sides. It is shown in the paper that religion and science...

The problem of relationship between science and religion has given rise to much controversy since Galio's days. In this paper,we will make a new inquiry into the essence of religion, taking Christianity as an example, its epistimological, psychological and social sources. An analysis is carried out about the distinctions between religion and Science and their effect on or even infiltration into each other, as well as how religion tries to reconcile the two sides. It is shown in the paper that religion and science are on complicated terms with each other: A) In view of religious doctrines, it is not possible for science and religion to get reconciled, B) The relationship between church and science tends to relax gradually and,C) as for the religious and moral disciplines and chains, we will find but some mutually complementary function between the two. Therefore, we can come to the conclusion that it is wrong to say, invery general terms, that religion would get harmonious, mutually complemo entary, unanimous and blended with sicence.

本文主要以基督教为例,探讨了宗教的本质、认识根源、心理根源以及社会的阶级根源,分析了宗教与科学的区别与对立,二者的相互影响、相互渗透、教会调和二者关系的种种努力。从而说明宗教与科学的关系是复杂的:①从基本的教义看,科学与宗教的对立是不可调和的。②从教会与科学的关系看,二者关系发展的趋势是越来越缓和了。③从宗教道德戒律和要求方面看,只是与科学有某些互补。不能笼统地说宗教与科学是和谐、互补、一致的,可以融合的。

Abstract The learned appreciate the water, and the benevolent enjoy the mountain." confucius'pursuit of an ecological harmonious relationship between man and nature is reflected in thisstatement. Confucius favored a rational (mean) balance between human ethics and ecologicalethics. He also elaborated on the possibility of ecological ethics from three different angles:politics (etiquette), psychology (benevolence) and knowledge of ecology (skill).

“知者乐水,仁者乐山”这一命题,反映了孔子对于人与自然在生态关系上的一致性的追求。在如何认识和处理人际道德和生态道德的关系这一生态伦理学的基本理论问题上,孔子虽然把人际道德置于生态道德之上,但人际道德并非道德的唯一轴心,他主张在二者之间建立合理的关系(中庸)。孔子还分别从政治(礼)、心理(仁)和生态学知识(艺)三个方面论述了生态道德何以可能的问题。

It is thought in this paper that Chuang Tzu's Taoist "Outlook onMan and Heaven" is a comprehensive reflection of universive outlook ("Division of Heaven and Man") and cognitive outlook ("Law of Heaven and Man") in values.The "Unity of Man and Heaven" is what you might call an ultimate subject. While revealing that unity of man and heaven creates a "harmonious" multiway structure, the paper illustrates Chuang. Tzu's Taoist logical and philosophic way of thinking from being 'true" ("heaven") in cognition...

It is thought in this paper that Chuang Tzu's Taoist "Outlook onMan and Heaven" is a comprehensive reflection of universive outlook ("Division of Heaven and Man") and cognitive outlook ("Law of Heaven and Man") in values.The "Unity of Man and Heaven" is what you might call an ultimate subject. While revealing that unity of man and heaven creates a "harmonious" multiway structure, the paper illustrates Chuang. Tzu's Taoist logical and philosophic way of thinking from being 'true" ("heaven") in cognition to be "good" ("man") in behavior and finally to be "beautiful" ("harmony").

本文认为,老庄道家的“天人观”,是其宇宙观(“天人相分”)、认知观(“天地之道”),在价值现上的综合体现,“天人合一”可以说是一个终极性命题。文章在揭示“天人合一”而致“均衡和谐”的多重多向结构的同时,着重阐述了老庄道家由认知“真”(“天”)、践行“善”(“人”)、乃至实现“美”(“和谐”)的内在逻辑与哲学理路。

 
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