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tibetan buddhism
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  藏传佛教
     On the Influence of Tibetan Buddhism on the 17~(th)-Century Mongol Chronicles
     论藏传佛教对17世纪蒙古编年史的影响
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     Influence of Tibetan Buddhism upon Folk Religions of Mongolians
     藏传佛教对蒙古族民间宗教的影响
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     Concept Analysis of Tibetan Buddhism
     “藏传佛教”概念分析
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     The article thinks the traditional sports and customs of Moinba nationality has direct connection with history and culture of Tibetan nationality. Some traditional Moinba nationality 's sports are reappearance of lifestyles of Tibetans ancestors and reflections of actual lifestyles. The spread of Tibetan Buddhism culture has made Moinba traditional sports with features of religion.
     文章通过门巴族传统体育文化与门巴族传统文化的传承研究认为,门巴族传统体育与门巴族的习俗文化和藏民族历史文化环境有着直接关系,有些门巴族传统体育活动是藏族先民生活方式的再现或对现实生活方式的反映,藏传佛教文化的传入使具有宗教色彩的门巴族传统体育应运而生,门巴族传统体育展现着门巴族的民风、伦理道德观念和酒文化的特色,习俗舞蹈与门巴族传统体育有着紧密的联系。
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     The Development Course of Contemporary Tibetan Buddhism
     论当代藏传佛教的发展路向
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  西藏佛教
     Research of the History of Buddhism and Buddhist Culture in Western Tibet mainly introduced the development of Buddhism in the mNga'-ris area of Tibet Autonomous Region,especially including the history and characteristics of Tibetan Buddhism during the Later Period of Buddhism in the upper region.
     《西藏西部的佛教史与佛教文化研究》(日文版)重点介绍了西藏自治区阿里地区的佛教发展情况,尤其是西藏佛教后弘期上路弘法的历史和特点。
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  吐蕃佛教
     Further Discussion on the Original Contact of Mongolia with Tibet and Tibetan Buddhism
     再论蒙古与吐蕃和吐蕃佛教的初期接触
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     This article identifies and corrects the time and facts of the original contact of Mongolia with Tibet and Tibetan Buddhism on the basis of some historical documents.
     本文依据史料 ,对蒙古与吐蕃和吐蕃佛教初期接触的年代、事件进行了辨证。
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  “tibetan buddhism”译为未确定词的双语例句
     Another Grand Event of Tibetan Buddhism──The 11th Bainqen Erdeni Initiated Into Monkhood
     Another Grand Event of Tibetan Buddhism──The 11th Bainqen Erdeni Initiated Into Monkhood
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     Basic Cultural Property of Drawing Art of Tibetan Buddhism
     西藏佛像绘画艺术的基本文化特性
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     The system of “golden vase lottery” was established and carried out by the emperor Qianlong to further improve the incarnation system of Tibetan Buddhism and to strengthen supervision of Tibet's politics and religion.
     金瓶掣签制度是清朝乾隆皇帝为进一步完善活佛转世制度、加强对西藏政教监管而采取的一项重要措施。
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     In this region there are many different cultures including Islam Turkish (Persia) culture, the Eastern Orthodoxy culture, the Chinese Confucius culture, the Mongolian and Tibetan Buddhism culture and the Indian culture, which has formed the cultural friction and deterioration.
     该地带处于伊斯兰文化、基督教文化,汉儒文化、蒙藏佛教文化及印度文化等文化断层带上,又由于该地带国家地理位置极其重要往往成为大国博弈的战场。
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     Tibetan Buddhism and Taoism
     藏传佛教和道教
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  tibetan buddhism
Psychoanalysis and tibetan buddhism as psychological techniques of liberation
      
Both books address Tibetan Buddhism, and their common threads underscore this discussion.
      
Their journey accounts contain elaborate versions of Buddhist otherworldly landscapes and characters, emphasizing the moral and spiritual teachings of Tibetan Buddhism.
      
Death, Intermediate State, and Rebirth in Tibetan Buddhism
      
The question is whether these benefits suggest a notion of grace in Tibetan Buddhism, and if so how it might contravene without contradicting the law of karma.
      
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This article explores the thirteenth-and fourteenth-century ruins of Tibetan Buddhism in the Zhangye River Valley. They are: 1) The ruins of the Yuan Dynasty city of Yijinai (the present Ejina Banner of Inner Mongolia) in the lower reaches of the Zhangye River Valley and the surrounding ruins; 2) The ruins of Ma Ti Si Temple in southern Gansu which is in the upper reaches of the Zhangye River. With reference to the ruins of Ming Dynasty Tibetan Buddhism, the author puts forward a hypothesis about...

This article explores the thirteenth-and fourteenth-century ruins of Tibetan Buddhism in the Zhangye River Valley. They are: 1) The ruins of the Yuan Dynasty city of Yijinai (the present Ejina Banner of Inner Mongolia) in the lower reaches of the Zhangye River Valley and the surrounding ruins; 2) The ruins of Ma Ti Si Temple in southern Gansu which is in the upper reaches of the Zhangye River. With reference to the ruins of Ming Dynasty Tibetan Buddhism, the author puts forward a hypothesis about the origins of certain Tibetan Buddhist temples in the regions of Gansu and Qinghai before the spreading of the 'dge-lugs-pa' order.

本文分两部分考述张掖河流域13~14世纪的藏传佛教遗迹:1)、处于张掖河下游的内蒙古额济纳旗元代亦集乃故城及其附近的遗迹;2)、处于张掖河上游的甘肃肃南马蹄寺的遗迹。然后结合青海明代藏传佛教遗迹,对甘青地区格鲁教派流行以前的藏传佛教寺院的某些建置的来源,进行了初步的,推测性的讨论。

In order to successfully rule over lots of the oppressed nationalities,the Yuan Dynasty adopted a religious policy characterized by practising universal freedom of religious beliefs.By the method of giving preferential treatment to the religious leaders of Quan Zhen Sect of Taoism,Chinese Buddhism.Tibetan Buddhism and of Islam,The Yuan Dynasty drew the peoples represented by them around the central government,and thus enhanced the unity of multi-chinese nationalities.At the same time.by supporting...

In order to successfully rule over lots of the oppressed nationalities,the Yuan Dynasty adopted a religious policy characterized by practising universal freedom of religious beliefs.By the method of giving preferential treatment to the religious leaders of Quan Zhen Sect of Taoism,Chinese Buddhism.Tibetan Buddhism and of Islam,The Yuan Dynasty drew the peoples represented by them around the central government,and thus enhanced the unity of multi-chinese nationalities.At the same time.by supporting Buddhism and suppressing Taoism, supporting Tibctan Buddhism and suppressing Chinese Buddhism, by favouring official religious practice and suppressing Zen and severely punishing folk religions, the Yuan Dyansty implemented a hierarchical nationality policy so as to consolidate the privilege of Mongolian aristocracy. Thy Yuan's nationality policy has dual character:tolerance in religious beliefs and narrowmindednss in nationality outlook.

元王朝为了怀柔抚纳众多的被统治民族,采用了普遍的宗教信仰自由政策,并且通过优待全真道、汉地佛教、藏传佛教、伊斯兰教领袖的方法,把他们所代表的人民笼络在政府的周围,加强了中华民族的多元统一。同时,元政府又通过崇佛压道、崇藏传佛教压汉地佛教,崇“教”压“禅”,严厉打击民间宗教等方法,贯彻等级民族政策,巩固蒙古贵族的统治特权。元代的民族宗教政策,既包含了宗教信仰方面的宽容开明,又暴露了剥削阶级民族观的狭隘局限。

Sa Ban and Ba Siba used to be the leaders and well known educators of sajia Tibetan Buddhism in Yuan Dynasty.They had their own views about the real meaning of study.Both of them concentrated on the Buddhistic education all their life and had a lot of students.With unexceptional talent,they had a great number of excellent works about Buddhism.Meanwhile,Ba Siba was also one of the educators who created the Mongolian Literature...

Sa Ban and Ba Siba used to be the leaders and well known educators of sajia Tibetan Buddhism in Yuan Dynasty.They had their own views about the real meaning of study.Both of them concentrated on the Buddhistic education all their life and had a lot of students.With unexceptional talent,they had a great number of excellent works about Buddhism.Meanwhile,Ba Siba was also one of the educators who created the Mongolian Literature and popularized Mongolian language.

萨班·衮噶坚赞和八思巴是元代藏传佛教萨迦派政教领袖和著名的佛学教育家。他们认为:知识是智者的宝库;学习的目的是修德弘道,利人利己;态度是自觉主动,不耻下问,任劳任怨,持之以恒;方法是刻苦钻研,循序渐进,融会贯通,集思广益,学以致用。他们提倡尊重人才,敬佩老师。他们潜心佛学教育,门徒众多,才干超人;精心佛学研究,著作量多质优。八思巴亦是创制蒙古文字、全力推广蒙文的语言教育家。

 
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