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ethnic     
相关语句
  民族
     Relationship between Ethnic Chinese and Local Race in Southeast Asia from the Perspectives of Acculturation
     从文化适应的角度看东南亚华人与当地民族的关系
短句来源
     Study on the Ethnic Separatism in the Post-Cold War Era
     后冷战时期民族分离主义研究
短句来源
     The Study on Economic Structure in Ethnic Region
     民族地区经济结构研究
短句来源
     A Study of the Aesthetic Ideas of Diqiang Ethnic Groups in the Southwest China
     西南氐羌民族审美观念研究
短句来源
     Legislation Concerning the Environment and Resources of Northwest China's Ethnic Regions
     西北民族地区环境资源立法问题研究
短句来源
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  少数民族
     On the traditional cutures and their modern transformations among the Ethnic Groups in South China
     试论南方少数民族的传统文化及其现代转型
短句来源
     Study on Molecular Epidemiology of Rotaviruses among Newborns and Infants of Ethnic Minorities
     少数民族新生儿及婴幼儿中人轮状病毒分子流行病学研究
短句来源
     Distribution of Adenylate Kinase (AK_1) Polymorphism in 23 Ethnic Groups in Yunnan Province, China
     云南23个少数民族人群腺苷酸激酶(AK_1)多态分布调查
短句来源
     The paper investigates the history of the 20th century Chinese histological studies both in general and in ethnic research,points out the limitations that exit in the discipline and emphasizes the importance of establishing an ethnic histological discipline.
     通过梳理20世纪中国史学史和少数民族史学及史学史的研究现状,揭示了中国史学史和少数民族史学的辉煌成就而少数民族史学史研究极其薄弱的历史与现状,探讨加强少数民族史学史研究、建立全民族的中国史学史的重大意义,并就建构中国少数民族史学史提出了一些初步设想。
短句来源
     There are 22 small ethnic minorities under 100 thousands among 55 ethnic minorities in China, which those are difficulties and importance for China to build harmonous society and well-off society.
     我国55个少数民族中人口在10万以下的人口较少民族有22个,它们是我国建设全面小康社会和构建和谐社会以及建设社会主义新农村的重点和难点。
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     Ethnic group,nation and minzu in China
     Ethnic group(群)、Nation(民)与中国的民
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     [Objective] To investigate genetic polymorphism of fifteen short tandem repeat (STR) loci (D3S1358, THO1, D21S11, D18S51, VWA, CSF1PO, D8S1179, TPOX, FGA, D5S818, D13S317, D7S820, D16S539, D19S433, D2S1338) in Hainan Li ethnic population.
     【目的】研究海南黎人群15个STR位点D3S1358、TH01、D21S11、D18S51、VWA、CSF1PO、D8S1179、TPOX、FGA、D5S818、D13S317、D7S820、D16S539、D19S433、D2S1338的遗传多态性。
短句来源
     Early Meanings and Application of the Terms "Ethnos" and "Ethnic Group
     Ethnos(民)和Ethnic group(群)的早期含义与应用
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     Theories of Ethnic Identity and the Revelations to Education
     群认同理论及其对教育的启示
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     A Study of the Meaning of Ethnic Group
     民,还是“群”——释ethnic group一词的涵义
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  人种的
     The polymorphism of ACE gene is related to the race,butit needs more research to identify whetherit is related to the ethnic and areal groups.
     ACE基因多态性存在人种的差别 ,而是否不同民族、地区间也存在差别尚待进一步研究
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      ethnic
    vulnificus substantiated the claims of the ethnic uses.
          
    The Relationship between the NAT2 Phenotype Polymorphism and Predisposition to Suicide in Ethnic Populations
          
    Genetic risk factors of arterial hypertension: Analysis of ischemic stroke patients from the Yakut ethnic group
          
    The Use of Ethnic Metabolic Portraiture for the Choice of Individual Pharmacotherapy Strategy as Exemplified by N-Acetylation an
          
    The Use of Ethnic Portraiture for Predicting Individual Sensitivity to Chemicals as Exemplified by N-Acetylation in Cancer Patie
          
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    (Consisting of two articles, the first one was published in 1938 in the Singchow Semi-monthly Singapore, the second is a much more detailed one written in 1957. Followingis a general sketch of both the two articles.) Ⅰ. What is the Malayan Stock? In common sense, Malayan stock means the Malayan race or Brown race, which isone of the five human races of the world. The classic method of the classification ofhuman races according to their skin colour gave the Malayans the pseudo-scientific name"Brown race" which...

    (Consisting of two articles, the first one was published in 1938 in the Singchow Semi-monthly Singapore, the second is a much more detailed one written in 1957. Followingis a general sketch of both the two articles.) Ⅰ. What is the Malayan Stock? In common sense, Malayan stock means the Malayan race or Brown race, which isone of the five human races of the world. The classic method of the classification ofhuman races according to their skin colour gave the Malayans the pseudo-scientific name"Brown race" which has made the ethnic position of the Malayans as well as the ethnicrelationship between the Malayans and the other related peoples unclear scientifically. Therecent anthropological studies revealed the close ethnic relation between the brown raceand the yellow race, hence the Malayan stock is regarded as one branch of the Mongo-loids and given a new term "Oceanic Mongoloid". The Malayan stock now stands closelywith its two brothers the Northern Mongoloid and the Southern Mongoloid. The term "Malayans" is used here in its broader meaning which includes all thepeoples in Malaysia with a physical characteristics mostly of yellowish-brown colour.brachycephalie (broad) head form, black and straight hair, scanty beard, Malayan eye.medium stature and speaking branches of Malayo-Polynesian language which is agglutina-tive in its nature. Scientifically, both the "proto-Malays" and the "deutero-Malays", orboth the "true Malays" (Orang Malayu) and the other Malayans outside of it are to beconsidered here as the Malayan stock. Generally speaking, largest part of the peoplesliving in Malaya, Indonesia, Philippines and other islands bear this common name inscientific sense. Within the country of Indonesia the term Indonesians is most usuallyused, but in this article, the Indonesians is also included in the term Malayan stockbecause the latter is larger in its scope and more generally used in science. The Malayan stock is not a pure, single race but one of many elements intermixedtogether. The first element is the Oceanic Mongoloid which came from the north, pro-bable Chinese continent, its physical characteristics survived are the black, straight hair,broad head, yellowish-brown colour, medium stature and certain degree of Mongolian eye(narrow eye with Mongolian fold which covers the upper eye-lid). The second elementis the Indonesian stock, (This is used in scientific, narrower meaning instead of thatused in common sense) and early branch of the Caucasian race, originated in westernAsia and migrated eastward to Malaysia through Indo-China; it gives the present people the physical characteristics of Malayan eye, (broad eye without Mongolian fold hence theeye-lashes and a concave line on the eye-lid can be seen clearly) a certain degree of doli-chocephalie (long) head together with the agglutinative Malayo-Polynesian language. Thethird element is the Oceanic Negroid whose part contributed to the Malayans is not solarge that it still has pure descendants in present day viz. the Negritoes and the Papuans;while the fourth element is the Veddas came from India. The third and fourth one arri-ved earliest in probably Palaeolithic age, but played no important role in ethnic composi-tion of the Malayan stock because of their small number in population. The second onereached Malaysia after the above two probably in early period of Neolithic age, while thefirst one arrived latest in later period of Neolithic age. Though later in time, the OceanicMongoloids and Indonesians came in large numbers hence they formed the two principalelements of the Malayan stock. As the outcome of the intermixing of blood there appea-red a great mixed racial stock which looks different from its original elements, conseq-uently the original names are no longer suitable to be used. The term Indonesian is usedhere in its original meaning which is different from that of the so-called "Indonesians"in present day use. The mixed stock is no more called Indonesian but Malayan stock inthis article. Ⅱ. Is there Any Connection Between the Malayan Stock and the Ancient Peoples in Southern China? The cradle of the mix-blooded Malayan stock may be in the meeting point of the twoprincipal elements. Indo-China, a necessary meeting point on their ways, was naturally thecradle of the Malayan stock. From Indo-China floods of racial migration appeared fromtime to time and peopled the islands of Malaysia from west to east. As the Oceanic Mongoloid might be originated in the east Asia continent and mig-rated southward to Indo-China, naturally there must be a time in which they lived insouthern China as well as in Indo-China. Furthermore, the ancient peoples in SouthernChina consisted of various aboriginal tribes different from the Chinese Proper, it seemsnot very unreasonable to suggest that besides the Mongoloids there might existed too acertain primitive branch of Caucasian race or even Negroid race in southern China eventhough in small number before the Chinese Proper migrated southward. Possessing theability of migrating southward by the difficult way of water, why the Indonesians couldor would not proceed further eastward from Indo-China by an easier way of land tosouthern China During or preceding Chow dynasty (before 250 B. C.) in the coastal regions of sout-hern China (Chekiang, Fukien, Kwangtung, Kiangsi, Kwangsi provinces) there existedan ancient aboriginal stock with the name of "Yueh" which was looked by the Chineseproper as a different race because they lived in different way, followed their own queerhabits and customs and spoke in a different tongue. This stock was indeed more strangethan the other aboriginal stocks in southem China. The formation of such a stock mightbe the outcome of blending of the Mongoloids arrived from the north with some other peoples came from the southwest. As there really existed a different people-the In-donesians-migrated from the west and the blending of the two races-the Indonesiansand the Mongoloids-was actually taking place in Indo-China, it is far from impossiblethat such a phenomenon might extend and appear also in southem China. Being theproduct of mixing blood of the two principal races-the Mongoloids and the Indonesians-the Yueh stock might be in the same condition as the Malayan. If the intermixing of the Mongoloids with the Indonesians really took place in sout-hern China, the ancient people Yueh then was the brother of the Malayan stock. At thebeginning they might resemble to each other, but in later days both of them lived indifferent places and mixed with more other peoples, hence appeared also different fromeach other. Since the Chin dynasty (220 B. C.) the Yueh stock began to be assimilatedby the Chinese Proper from the north; the process of assimilation of culture and theblending of blood reached its conclusion in about 6th century. Later on no survivor ofYueh stock with pure blood or tribal name ever appeared in China. Their mix-bloodedoffspring, however, have existed up to present time as the population of the southeastcoastal region viz. Chekiang, Fukien, Kwangtung Provinces. Ⅲ. Three Evidences From the historical and geographical point of view, we get the above hypothesis ofthe ethnical Connection between the Malayan and the Yueh stock in southern China. Ifthis is true there must be, between them, physical and cultural resemblances which aresound enough as the evidence. Three sorts of facts, as I seek, may do this service: (1) Resemblances in Physical Characteristics--Though there is still no enoughamount of prehistoric skeletons of both the Indonesians and the Oceanic Mongoloidsunearthed in Malaysia and southern China for scientific research, the Iiving offsprings ofboth the two ancient races may give us some hints about this question,. It is often observedthat the physical characteristics of the southern Chinese of present day are different insome respects from the northern ones although basically they are of the same type viz.the Chinese type. Among them, the peoples of Kwangtung and Fukien have espicially adifferent appearence: Firstly, the eyes of them are broader and less in degree of Mongolian fold on theupper eye-lid. The eye of this type is the medium form between the Mongolian and theMalayan eye, and may be called Half-Malayan eye. Generally most of the Mongol Properand the northern Chinese have the Mongoian eye, while the Malayans have the Malayaneye. The intermediate eye suggests that the human group possessing it must be the mixedblood of the two kinds of peoples with these two sorts of eyes. Wherefrom did the sout-hern Chinese get the half-Malayan eye? Unless they had as one part of their compositeelement a sort of people with Malayan eyes, it is quite impossible to explain the derivationof this eye form. this eye form, therefore, tells us that the southern Chinese, especiallythat of Kwangtung, Fukien and perhaps Chekiang provinces had as one part of theirancestors a people with Malayan eyes. The Malayans may get their malayan eye from the Indoncsians, because the Indonesians belong to the Caucasian race whose eye is calledEuropean eye which is the same as the Malayan one. In fact, the European eye formappeared on the Malayan face is called Malayan eye. The eyes of the southern Chinesetherefore might he derived from the same way as the Malayans. Secondly, the stature of the southern Chinese especially those of Kwangtung andFukien is generally lower than that of the northern Chinese; while compared with theMalayans, they are nearly the same with each other. Thirdly, some of the faces of the southern Chinese looks different from the northernones but appears resembling the Malayans. The Southerns have a shorter face while thenortherners have a longer one. As the physical characteristics of both the southem Chinese and the Malayans resem-bling each other, it is hardly possible to distinguish some Chinese in Malayan costumesand vice versa. The Chinese new comers in Malaysia are often astonished to find thatthe so-called strangers or foreigners viz. the Malayans, look quite like themselves in theirphysical respect. Sometimes it is not easy too for the Europeans to distinguish betweenthe Chinese and the Malayans, because most of the Chinese immigrated to Malaysiancountries were from the southeastern coastal regions which was the home country of theancient Yueh people. (2) Resemblances in Early Cultural Respects--Of course the cultural life ofthe southern Chinese and the Malayans in present day are different to each other, butthe historical records about the ancient Yueh people reveal that the Yueh stock had intheir material life, social customs and languages some points suggesting the connectionwith the Malayans. These may be enumerated as the following: 1, Hair cutting: The ancient northern Chinese never cut their hair, the Miao stockbound their hair too, only the Yueh people was noted for their hair cutting. The primitivebranches of the present Malayan also cut their hair, the early Malayans probably had thiscustom in ancient times too. 2, Tattooing: The Yueh was also well-known for their tattooing which made themlook quite wonderful to the other Chinese, The Malayans of today still have kept thiscustom in Borneo, Philippines etc. 3, Snake worship: The Yueh worshipped the snakes and those in Fukien even tookthe snake as their totem. The aborigines in Taiwan province, which belong to Malayanstock too, still preserve the remnant of such belief, Snake worship is not unknown tothe Malayans in Malaysia too. 4, Pile-house: At present the pile-houses of the Malayans is quite well-known forits specialty; such form of building, however, was also adopted by the ancient southernChinese because it is recorded that the Yueh lived in nest, and the later southern peopleslived actually in the pile-houses which was called "kan-lan". 5, Naked foot: The Yueh's naked foot custom was also noted in ancient times.while the Malayans in history also kept their feet naked even though they were officersin the kings courts. 6, Agglutinative language: The Yueh spoke in a different and queer tongue fromthe Chinese Proper and even the other peoples in ancient times, the translation of Yuehwords gave the Chinese Proper a hard question; to denote the sound of a Yueh word,one Chinese word is not enough, while two or three words sound too much. Thiscondition suggests that though the Chinese language was isolating in its nature, that ofthe Yueh might belong to agglutinative one, because one agglutinative word usually pro-nounces just like two or more isolating words connected. Heine-Geldern and other scholarealso suggested that the Malayo-Polynesian or Austro-Asiatic language was originated inthe continent. The present south-eastern Chinese still speak in different dialects whichproves that the ancient Yueh language was quite strange to the northern Chinese. Thedifficulty to compare the ancient Yueh language with the Malayan one lies in the factthat both the present tongues used by the modern Malayans and the southern Chinesehave been changed by nearly two thousand years' assimilation with other languages. (3) Resemblances of Prehistoric Remains--Before the prehistoric archaeologicaldiscoveries took place in southern China, the question of the derivation or origin of someprehistoric objects in malaysia and even Polynesia had been very hard to be solved. Poly-nesia is famous for one special type of stone implements viz. the tanged adze or steppedadze, the origin of it was traced to that unearthed in Philippines; the derivation of thestepped adze of Philippines, however, was also very hard to be traced. Since about 1930the prehistoric findings began to take place in southern Chinese continent. the newmaterials enable the old questions easier to be solved. The prehistoric remains are difte-rent to those found in northern China, the latter consists of the painted pottery, blackpottery, thick stone axe, holed stone axe etc., whilc the former consists of the pressedgeometric-designed pettery, the stepped adze, the shouldered axe etc.. Strange to say thatthe southern prehistoric objects of China really resemble those of Malaysia and evenPolynesia. These objects may be pointed as the following: 1, Stepped stone adze: Stepped adze is found in large numbers in the south-easternregions viz. Fukien, Kwangtung, Chekiang, Kiangsi, Kiangsu etc., but appears veryrare in the eastern part of northern China and is entirely unknown in the western partof it. The shape suggests that it was developed in three stages just like that of Phi-lippines and Polynesia. Furthermore, the stepped adze of primary and intermediate stagesappeared more in number in south-eastern China, while that of the higher stage appearedmore in Philippines and Polynesia; such a condition reveals that the stepped adze of Phi-lippines and Polynesia was derived from south-eastern China. The way of transmigrationof the stepped adze is probably through Taiwan, Philippines and other islands. 2, Shouldered stone axe: The shouldered axe appeared in Indo-China. Malay pe-ninsula, Philippines etc., but was not found in the intermediate islands viz Sumatra,Java etc.. It was unearthed in Taiwan and Hainan islands too. In the southern part ofthe Chinese continent it appeared less in number but more will be found in future. Inthe north-eastern China very rare was obtaine(?) too. The shouldered axe might be ori-ginated in Indo-China and then spreaded eastward to the south-eastern coastal region of Chinese continent, therefrom it crossed the sea and arrived in Philippines through Tai-wan island, On the way a northward route led it to the north-eastern region. Anotherroute led it southward to Malay Peninsula. Shouldered axe is also an object of evidenceshowing the relation of the Malayans and the southern Chinese, because the prehistoricpeoples in Indo-China was the Malayans instead of the Annamese etc.. 3, Pressed geometric-designed pottery: In southern, especially south-eastern China,the prehistoric pottery was that with geometric designs pressed with pottery prints, thisis quite different to the painted pottery of north-western China and the black pottery ofnorth-eastern China. In Malaysia and Indo-China the prehistoric potteries found resembleto that of south China, some of the shape of the potteries as well as the pressed designsare quite like each other. Some potteries of this type were actuaily found in Indo-China,Java and Sulawesi, which are comparable with that of south China. This kind of potteryalso suggests the prehistoric connection between Malayans and the southern Chinese. Ⅳ. Conclusions (1) The Malayan stock is a mixed blood of chiefly the Oceanic Mongoloid raceand the Indonesians which is an early branch of the Caucasian race. These two raceshave been blended to such a degree that a new stock appeared which is called the Ma-Jayan stock, and the two elements have no more pure offsprings survived. The presentMalayans show more Mongolian physical features than the Indonesian ones, hencs it istaken as a branch of Mongoloids. (2) The Oceanic Mongoloid came from southern China, hence these should beethnic connection. between the Malayans and the ancient southern Chinese. Moreover,the other two elements of the Malayans, the Indonesians and the Negritoes probablyalso arrived and lived in southern China earlier than the Mongoloids and became partof the ethnical elements of the southern Chinese in later days, therefore the Malayansand the southern Chinese may have the same ethnical element. (3) The present southern Chinese, especially the south-eastern ones have some phy-sical characteristics like the Malayans, their ancestor Yueh stock had some customs andlanguage showing some resemblances to the Malayans, finally, the prehistoric discoveriesalso show the relationship between these two races. (4) The processes of the formation of the Malayan stock might proceeded in Indo-China and southern China. Since Neolithic age the Malayans migrated step by step toMalaysian islands, while those remained in Indo-China and southern China were assimi-lated by the Chinese Proper, Annamese, Siamese and Burmese. The ancient Yueh stockin southern China might have nearly the same ethnic composition as the Malayans, butwas assimilated by the Chinese Proper since two thousand years ago. (5) There might be two routes of southward migration of the Malayans. The firstand principal one was the west route which started from Indo-China, penetrated Suma-tra, Java and Borneo, and finally reached Philippines; the evidences are the pressedgeometric designed pottery and the shouldered axe. The second was the east route whichstarted from the south-eastern coast of Chinese continent, passed Taiwan and other islets,finally reached Philippines, Sulawesi and eastern Borneo. The stepped adze, the shoul-dered axe, and the pressed geometric-designed pottery are the

    林惠祥同志三十多年来除了对人类学(包括古学、民族学)进行系统的研究,并获得很大的成就和贡献外,他一生对南洋问题的研究,也曾下过工夫,做过不少工作和贡献。“南洋马来族与华南古民族的关系”这篇论文是林惠祥同志关于南洲问题最后的遗著。前篇于一九三八年以“马来人与中国东南方人同源说”为题曾在南洋发表过,后篇是他二十年后对这问题进一步深入研究的成果,提出更丰富、更可靠的有关人类学(包括考古学、民族学)的材料和证据,把我国和南洋民族的历史关系以及将东南亚这一大片地方过去被遗忘的历史补充起来,这是他三十年多年来对南洋研究的重要贡献,也是他一生对南洋问题研究总结的一部份。

    The frequency response of human ear measured for right and left ear of ten subjects under "unclosed seal" (or natural seal) and "closed seal" conditions is described, as well as equivalent electrical network is analysed. In the equivalent electrical network the acoustical mass of acoustic leaks is very important for impedance over the range from 250 to 1000Hz under the leakage conditions. The difference of the frequency response of human ear measured under closed seal conditions among different ethnic...

    The frequency response of human ear measured for right and left ear of ten subjects under "unclosed seal" (or natural seal) and "closed seal" conditions is described, as well as equivalent electrical network is analysed. In the equivalent electrical network the acoustical mass of acoustic leaks is very important for impedance over the range from 250 to 1000Hz under the leakage conditions. The difference of the frequency response of human ear measured under closed seal conditions among different ethnic groups is very small after the comparisons are made. This work illustrates that only if the closed seal method with a standard high impedance earphone is used in measuring the real ear frequency response, the artificial ear used in audiometry can simulate these closed seal curves.

    本文通过对十人双耳分别在松弛密封(或自然密封)和紧固密封条件下的人耳频响测量以及等效电路的推导和分析,说明声漏中声质量分量是不可忽视的;在250~1000赫频段内,声阻抗主要由它决定。在250赫以下声漏中声阻分量才起主要作用。本文对本实验频响与国外公布的人耳频响进行了对比,表明不同人种之间的平均人耳频响差别不大。采用高声阻抗标准耳机测量人耳频响时,证明只有紧固密封才能测出人耳实际频响,计量院测听仿真耳与IEC 318仿真耳一样,皆能较好地模拟紧固密封人耳频响。

    This is a review of child growth studies carried out in China over half a oentury with the bulk of data collected after liberation. Materials presented are related to the following: growth standards, secular trend, hereditary influence, geographical and ethnic differences, effects of socio-economic status, nutrition and endemic diseases and adolescent growth which includes radiographic study of hands and wrists, sequence of appearance of secondary sex characters and serum levels of luteinizing hormones....

    This is a review of child growth studies carried out in China over half a oentury with the bulk of data collected after liberation. Materials presented are related to the following: growth standards, secular trend, hereditary influence, geographical and ethnic differences, effects of socio-economic status, nutrition and endemic diseases and adolescent growth which includes radiographic study of hands and wrists, sequence of appearance of secondary sex characters and serum levels of luteinizing hormones. Data collected in the Shanghai area have been liberally used and illustrated in graphs and tables in comparison with those reported elsewhere in the country and abroad.The overall impression of growth of children and adolescents is that there has been steady upward trend of growth in body heights both in urban and rural areaso Environmental factors have been shown to play an important role in causing the observed differences and changes.

    本文介绍我国儿童少年半个世纪来的生长发育的研究概况。主要资料为解放后所报道。文内就生长标准、长期趋势、遗传影响、地理环境和民族差异、社会经济状况、营养和地方病,以及青春期生长与手、腕骨X线表现、第二性征和血清黄体生成素(LH)含量的变化等进行了讨论。本文以上海地区资料为主,并参摘国内其他报道,个别问题与国外资料进行对比。资料说明:我国儿童少年的身高增长趋势稳定。发现这些变化受环境因素的影响较大。

     
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