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buddhism
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  佛教
    A Study of the Early Buddhism Statues in China Hinterland
    中国内地早期佛教造像研究
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    Stored stone in Luoyang cungu garret and folk Buddhism belief in the North Song Dynasty
    洛阳存古阁藏石与北宋民间佛教信仰
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    Discovery and Research on the Bohai Buddhism Relics
    渤海佛教遗迹的发现与研究
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    The Dazu Carvings,dating from the 9th to the 13th century,represent the last period of the developments in the foreign Buddhism grotto art.
    在敦煌、云岗、龙门三大石窟艺术之后,9~13世纪的大足石刻显示了外来的佛教石窟遣像艺术在中国发展的最后成果:完全中国化,并成为中国日常生活的艺术载体。
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    Porcelain with "Long Live Emperor" Inscription and Chinese Buddhism
    “皇帝万岁”铭瓷器与中国佛教
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  “buddhism”译为未确定词的双语例句
    The Fresco "King Asheshi heard Buddhism nirvana "of the Cave No. 205 in Kezier and "Transformation
    克孜尔第205窟《阿阇世王闻佛涅槃》壁画与“转变”
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    The Origin and Characteristics of the Northern Wei Gold and Copper Buddhism figures
    关于北魏金铜佛发展源流及风格特点的几个问题
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    A Study on the Early Esoteric Buddhism Situations in Dunhuang Grottoes
    敦煌石窟早期密教状况研究
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    Thirteenth-and Fourteenth-Century Ruins of Tibetan Buddhism in the Zhangye River Valley
    张掖河流域13~14世纪的藏传佛教遗迹
短句来源
    Book Review: Archaeology of Monastic Temples of Tibetan Buddhism by Su Bai, Cultural Relics Publishing House, 1996
    西藏历史考古学的奠基之作——读宿白先生《藏传佛教寺院考古》
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  buddhism
Chinese ascribe to (a) Confucianism which stresses filial duty and the inferior position of women and (b) Buddhism which has no strong sanctions against taking one's life.
      
In this paper, I consider some alternative ways of conceptualizing ways-of-being in society that are implicit in a number of Asian traditions of thought and, in particular, in Buddhism and Gandhian ideas.
      
The second part of this paper argues that since psychology is the study of the self, then Eastern re flections have a place in situating Zen Buddhism as it correlates with Western postmodernism.
      
Faiths and films: Countering the crisis of Thai Buddhism from below
      
This article addresses multiple issues of how the ongoing debates of 'Thai Buddhism in crisis' (wikrit phutthasatsana) are perceived and discussed in popular films.
      
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This article explores the thirteenth-and fourteenth-century ruins of Tibetan Buddhism in the Zhangye River Valley. They are: 1) The ruins of the Yuan Dynasty city of Yijinai (the present Ejina Banner of Inner Mongolia) in the lower reaches of the Zhangye River Valley and the surrounding ruins; 2) The ruins of Ma Ti Si Temple in southern Gansu which is in the upper reaches of the Zhangye River. With reference to the ruins of Ming Dynasty Tibetan Buddhism, the author puts forward a hypothesis about...

This article explores the thirteenth-and fourteenth-century ruins of Tibetan Buddhism in the Zhangye River Valley. They are: 1) The ruins of the Yuan Dynasty city of Yijinai (the present Ejina Banner of Inner Mongolia) in the lower reaches of the Zhangye River Valley and the surrounding ruins; 2) The ruins of Ma Ti Si Temple in southern Gansu which is in the upper reaches of the Zhangye River. With reference to the ruins of Ming Dynasty Tibetan Buddhism, the author puts forward a hypothesis about the origins of certain Tibetan Buddhist temples in the regions of Gansu and Qinghai before the spreading of the 'dge-lugs-pa' order.

本文分两部分考述张掖河流域13~14世纪的藏传佛教遗迹:1)、处于张掖河下游的内蒙古额济纳旗元代亦集乃故城及其附近的遗迹;2)、处于张掖河上游的甘肃肃南马蹄寺的遗迹。然后结合青海明代藏传佛教遗迹,对甘青地区格鲁教派流行以前的藏传佛教寺院的某些建置的来源,进行了初步的,推测性的讨论。

he documents including Chinese,Uighur,Khotanese-Saka and Tibetan etc,,whichhave been found from the Stra-Library of Mogao Caves in Dunhuang,Contain not onlydocuments about Buddhism,Manicbaeism,Christianity and Daoism,but also many liter-ary documents and Others,I am making a special study of the relations and these literaryworks. During the period of the Tang ,Five Dynasties and Song ,the Dunhuangliterature had close relation with those of bordering regions. On the one hand,as a partof Chinese culture...

he documents including Chinese,Uighur,Khotanese-Saka and Tibetan etc,,whichhave been found from the Stra-Library of Mogao Caves in Dunhuang,Contain not onlydocuments about Buddhism,Manicbaeism,Christianity and Daoism,but also many liter-ary documents and Others,I am making a special study of the relations and these literaryworks. During the period of the Tang ,Five Dynasties and Song ,the Dunhuangliterature had close relation with those of bordering regions. On the one hand,as a partof Chinese culture which was most developed among Asia,even the world during the an-cient times,the Dunhuang literature gave a wide and deep influence upon the ones ofneighbouring nations or regions. For examples,the form of Chinese letters in Dun-huang was adopted by the Ganzhan Uighurs ,the method of the Sutra-tellingwas adopted by the literature of the Qoo Uighurs, the style of Pranidhi inscriptions ofKhotanese-Saka learned from that of Chinese literature of Dunhuang,form of the poemsand the talking and singing litereture of the Tibetans was much similar to theQu-zi-ci and the talking and singing literature of Dunhuang,etc,,on the otherhand,Dunhuang literature was also influenced by ones of the Western Regions in someaspects,for example,the famous Dunhuang Ms.”Fo-shuo-a-mi-tuo-jing-jiang-jing-wen 文”(S.6551)was influenced by the culture of the Qoo Uighurs. There were close relations between Dunhuang literature and religions. Among theDunhuang literary works, we can find the elements of Nestorian and Manichaen litera-tures,More Buddhist elements of lndia were introduced into Dunhuang Chinese litera-ture not only in artistic form, but also in the language and words,These promoted todevelop the Chinese literature of Dunhuang.

敦煌文学与周边民族文学、域外文学关系述论张先堂(甘肃社会科学院文学研究所)作为产生、流传和保存于敦煌这一我国古代多民族聚居地区的边陲重镇和古代丝绸之路上中西交通的重要文化集散地的文学现象,敦煌文学与周边民族文学、域外文学都曾发生过相当密切的联系,研究...

ased on the studies taken by scholars from China and abroad,the present papergoes further into the stages of the Tibetan caves in Dunhuang.According to this paper,the Tibetan caves of Dunhuang can be divided into two pe-riods,In the earlier period from 780s to the end of the 8th century and the beginning ofthe 9th century,because of the damage of war between the Tibetans and the Chinesegovernment,Buddhism and ecconomy of Shazhou were undermined their constitution.After the Tibetan occupied Shazhou , its...

ased on the studies taken by scholars from China and abroad,the present papergoes further into the stages of the Tibetan caves in Dunhuang.According to this paper,the Tibetan caves of Dunhuang can be divided into two pe-riods,In the earlier period from 780s to the end of the 8th century and the beginning ofthe 9th century,because of the damage of war between the Tibetans and the Chinesegovernment,Buddhism and ecconomy of Shazhou were undermined their constitution.After the Tibetan occupied Shazhou , its rulers supported the development of Buddhism,then few small caves were carved,some caves which were cuted out but had not beenpainted in the Tang were painted in this period.The feature of the caves basically carriedforward the tradition of the Tang,only few contents of paintings and forms of niches hadbeen changed into the Tibetan style.The later period includes two stages,first one began from the beginning of the 9thcentury and ended in 839 A.D.. Because of support from the Tibetan rulers and the aris-tocratic families of Shazhou,Buddhism and ecconomy of monasteries in Shazhou devel-oped very soon,the Buddhist arts reached to a new altitude,the caves in large-size werecarved and painted beautiful and delicate paintings. In this stage,the various sects ofBuddhism were formed in succession.The second stage corresponds to 840s AD. When the Tibetan’s dominion in Shazhouwas on the verge of extinction. Generally speaking,the character of the caves was similarto that of the last stage,but,contents of paintings in ceiling,the technique, figures anddesigns in the caves had changed, and created a precedent for the cave art of the periodof Zhang family Gui-yi-jun归义军Regime.

吐蕃占领时期莫高窟洞窟的分期研究樊锦诗,赵青兰公元八世纪八十年代至九世纪四十年代为吐蕃统治敦煌时期,此时的敦煌佛教并未因政权交替而稍减,佛教及佛教艺术且有了相当的发展,莫高窟的开凿进入一个新的发展阶段。本文就是在前人对莫高窟唐前期洞窟的分期研究之后,...

 
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