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ancestor
相关语句
  祖先
    On the Non-dissident Feature of Miao's Ancestor Worship
    试论苗族祖先崇拜的“非异己性”特征
短句来源
    On the Ancestor Worship in the Hans of Menyuan
    浅析门源汉族的祖先祭拜中的文化蕴涵
短句来源
    The ancestor worship of the Shang Dynasty has a similar characteristics at the same time.
    商人的祖先崇拜也具有类似的特征。
短句来源
    Mialo's ancestor worship,which is marked by the chatacteristics of being mysterious and humanistic,tells about the non-dissident feature that the ancestor can not manipulate the descendents evilly.
    苗族这种“神秘性”与“人性”相结合的祖先崇拜 ,表现了祖先不能“恶意”地支配子孙的“非异己性”特征
短句来源
    The Taoist creed of Magic Figures faction respectively blend with ancestor worship and spirit worship inherent in the Guoshan Yao's primitive belief,thus forming the creed of the Guoshan Taoism whose main content are nationizing goe-becoming belief and relieving thought.
    符派道教的教义与过山瑶固有的祖先崇拜和鬼魂崇拜分别融合后 ,形成了以瑶族化的成仙信仰和济世思想为主要内容的过山瑶道教教义。
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  “ancestor”译为未确定词的双语例句
    A Comparative Analysis of Ancestor Myths
    人祖神话比较研究初探
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    This article also thinks the slogans and imprints of Kazak nationality are symbols of holy totem and embodiment of the life-force of totem ancestor in real life.
    文中还分析了哈萨克民族的口号和印记,认为它们是图腾祖先的生命力在现实生活中的延续和神圣图腾的形象。
短句来源
  相似匹配句对
    On the Ancestor Worship in the Hans of Menyuan
    浅析门源汉族的祖先祭拜中的文化蕴涵
短句来源
    A Comparative Analysis of Ancestor Myths
    人祖神话比较研究初探
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  ancestor
Perhaps it also represents an ancestor of the coelenterate with an original tentacle.
      
The angiosperms apparently originated from a progymnospermous ancestor or branched from the main stem of gymnosperms prior to its division into the recent phyla.
      
No common ancestor of all subclasses of the angiosperms has been identified.
      
An archaeon with the induced incorporation of alien genetic material could be the ancestor of the eukaryotic nucleocytoplasm.
      
Their analysis suggests that variability of PKPI-B encoding genes in potato is limited and could be explained by cross-hybridization events in the ancestor forms rather than by random mutagenesis.
      
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Based on signs of primitive religion as revealed in the archaeologicaldiscoveries in China, on ancient chinese literature and the material ofethnology,using dialectical materialism as method,this article discu-sses three primitive religious forms,e. jade─worship,dragon─worshipand ancestor─worship which are characterized by the mutual applicationamong them with ancestor─worship as their centre and key note. Theauthor maintains that those worships had far─reaching influence uponthe formation and development...

Based on signs of primitive religion as revealed in the archaeologicaldiscoveries in China, on ancient chinese literature and the material ofethnology,using dialectical materialism as method,this article discu-sses three primitive religious forms,e. jade─worship,dragon─worshipand ancestor─worship which are characterized by the mutual applicationamong them with ancestor─worship as their centre and key note. Theauthor maintains that those worships had far─reaching influence uponthe formation and development of the modes of traditional chinese culture,especially the ancestor─worship played a key role in the fusing up of Confucianism,Taoism and Buddhism,and thus formed three explicitmajor features in the modes of traditional chinese culture.

本文根据中国考古发现所反映的原始宗教迹象,结合古文献和民族学“活化石”资料,运用辩证唯物论的方法,论证了玉崇拜、龙崇拜、祖先崇拜这三个相互为用并以祖先崇拜为核心和基调的原始宗教形式,认为它对中华传统文化模式的形成和发展有着深远的影响,特别是祖先崇拜在儒释道三教融合过程中起到了“融合剂”的前提作用,从而构成了中华传统文化模式的三大突出特点。

Abstract Liao Gan is a rite of dispelling evils which prevails in east Gansu,On the evening of 23rd of the first lunar month,every household makes a wild fire in front of their gates. and then all the members of each family,old and young. jumps over the fire again and again,and it is very amusing.It is said that all those who jump over the fire can dispel evils of the past years and enjoy happiness and good luck in the coming new year. Liao Gan also has something to do with agricultural affairs. The plague of...

Abstract Liao Gan is a rite of dispelling evils which prevails in east Gansu,On the evening of 23rd of the first lunar month,every household makes a wild fire in front of their gates. and then all the members of each family,old and young. jumps over the fire again and again,and it is very amusing.It is said that all those who jump over the fire can dispel evils of the past years and enjoy happiness and good luck in the coming new year. Liao Gan also has something to do with agricultural affairs. The plague of insects is one of the three serlous disasters in agriculture,and ancestors are said to make wild fires to pray for blessings from heaven to dispel insects and gain good harvests.

燎疳驱邪与谷神崇拜彭金山LiaoGan,andtheWorshipoftheGrainGod¥PengJinshanAbstractLiaoGanisariteofdispellingevilswhichprevailsineastGansu,Ont...

his paper .holds that the ontological consciousness of religious philosophy embo-died in the form of the fusion of the Heaven and the human being, and of the equal re-spect for the Heaven and man, the psychological mechanism of religion as interaction be-tween the Heaven and man, and the consciousness of social control of religion constitutethree major religious consciousness of the traditional Chinese Theology. The worship ofthe Heaven, the earth, the emperor, ancestors and teachers, the worship of spirit,...

his paper .holds that the ontological consciousness of religious philosophy embo-died in the form of the fusion of the Heaven and the human being, and of the equal re-spect for the Heaven and man, the psychological mechanism of religion as interaction be-tween the Heaven and man, and the consciousness of social control of religion constitutethree major religious consciousness of the traditional Chinese Theology. The worship ofthe Heaven, the earth, the emperor, ancestors and teachers, the worship of spirit, ofsages and men of virtue as formulated by virtue of those consciousnesses are three majorfeatures of Chinese Religion. These forms of worship have dominated for a long time thehistorical development of Chinese Religion and the Chinese way of thinking, and had aprofound influence upon politics and philosophy, enjoying a central place in the religiousphilosophy of China.

本文认为“天人合一”、“天人并尊”的宗教哲学本体论意识、“天人感应”的宗教心理机制和“神道设教”的宗教社会制控功能意识是中国传统神学的三大宗教意识。由此形成的天地君亲师崇拜、神仙崇拜、圣贤崇拜是中国宗教的三大特色,这些崇拜形式长期制约着中国宗教的历史发展和中国人的思维方式,对政治、哲学都具有深远影响,从而成为中国宗教哲学的中心。

 
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