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heaven
相关语句
  天堂
    NEW HEAVEN IN CHINA:YANGSHUO DALI XITANG
    中国新天堂:阳朔 大理 西塘
短句来源
    Have you Even been to the Hunan Heaven?
    天堂风物志:姑苏纪事
短句来源
    THE ROMANTIC HEAVEN IN DREAMS——Auckland
    梦中的罗曼天堂——奥克兰
短句来源
    THE HEAVEN OF MY HEART
    董裴心中的天堂
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    SKYSCRARERS:HEAVEN
    一楼一天堂,一楼一地狱
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  “heaven”译为未确定词的双语例句
    THE HEAVEN TREE
    臭椿(樗树)——我国人民是怎样从实践中认识它的
短句来源
    The Turning Of Heaven
    天堂的拐角
短句来源
    Nt. Luoji, Marvellous Peak Under Heaven
    天下奇峰螺髻山
短句来源
    God's Heaven Peach Flower Island
    碧海仙山桃花岛
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    Limitless Heaven Jade Dragon Cave
    洞天地海玉龙洞
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  heaven
Video titles from your computer-a marriage made in heaven
      
Pennies from heaven: Entry fees to a socialist "paradise"
      
KNOCKING ON HEAVEN'S DOOR: AMERICAN RELIGION IN THE AGE OF COUNTERCULTURE.
      
Evidence for allelopathy by tree-of-heaven (Ailanthus altissima)
      
They form a real two-dimensional submanifold (miniheaven) of the four-dimensional complex manifold of good slices (heaven) constructed by Newman.
      
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This paper tries to explain the cognitive process of the ancient people of China about biological organisms in the light of the theory developed by Chairman Mao in his essay"On Practice"that cognition comes from practice. The first plant to be chosen is the heaven tree.

本文是作者结合自己的专业学习毛主席《实践论》的读书笔记。作者试图应用认识来源于实践的哲学原理,解释我国古代人民对生物有机体的认识过程,最先选中的植物是樗树,俗名臭椿。 臭椿是我国古代原产于华北的落叶乔木,经古代人民应用到生活里,最早的文字记载是《诗经》、《雅尔》、《庄子》等书,表明初先不过用作薪材,次乃作为药物,其间虽有人企图用作建筑、器具的木材,却使人失望,作为不中用被抛弃了。作药用的时间最久,唐代编入国家药典的新修本草(今称唐本草),以后相沿,都编进本草学书里。积时一千多年,在实践过程中,古代人民用之于医药,扩大了疗效;经过长期观察,已能识别花与树的雌雄性别。由于华北地域辽阔,生境不一,从对环境的适应而创造出田樗、山栲等地方别称,以示区别。所有这一切,表明从实践中加深了认识,由感性认识上升到初级阶段的理性认识。 认识运动不限于一时一地,甚至于不限于一个国家的人民。臭椿现已成为园林观赏,城市绿化,环境保护的树种。在森林科学中,它是盐碱地、沙滩优良树木之一。经过林产加工,臭椿的木纤维是造纸最好的原材料,用臭椿叶饲养野蚕,可以制成樗茧紬。人类通过生产实践,已逐步进入理性认识的高级阶段。 生物之间,生物与环境之间...

本文是作者结合自己的专业学习毛主席《实践论》的读书笔记。作者试图应用认识来源于实践的哲学原理,解释我国古代人民对生物有机体的认识过程,最先选中的植物是樗树,俗名臭椿。 臭椿是我国古代原产于华北的落叶乔木,经古代人民应用到生活里,最早的文字记载是《诗经》、《雅尔》、《庄子》等书,表明初先不过用作薪材,次乃作为药物,其间虽有人企图用作建筑、器具的木材,却使人失望,作为不中用被抛弃了。作药用的时间最久,唐代编入国家药典的新修本草(今称唐本草),以后相沿,都编进本草学书里。积时一千多年,在实践过程中,古代人民用之于医药,扩大了疗效;经过长期观察,已能识别花与树的雌雄性别。由于华北地域辽阔,生境不一,从对环境的适应而创造出田樗、山栲等地方别称,以示区别。所有这一切,表明从实践中加深了认识,由感性认识上升到初级阶段的理性认识。 认识运动不限于一时一地,甚至于不限于一个国家的人民。臭椿现已成为园林观赏,城市绿化,环境保护的树种。在森林科学中,它是盐碱地、沙滩优良树木之一。经过林产加工,臭椿的木纤维是造纸最好的原材料,用臭椿叶饲养野蚕,可以制成樗茧紬。人类通过生产实践,已逐步进入理性认识的高级阶段。 生物之间,生物与环境之间还相互制约,对于臭椿作者曾举了一个例?

The theory of spherical leaven and plane earth (天圆地平说) in remote antiquity was a kind of primitive cosmologieal hypotheses, of which the Huntian Theory (浑天说) in ancient China was an outstanding model. This theory held that the heaven is a sphere with the place of odservation as its center and the earth a concentric circular plane. Furthermore the earth consists of a land mass in its central area and a ring-shaped ocean in its margin and disects the heaven into a visible upper hemisphere and an invisible...

The theory of spherical leaven and plane earth (天圆地平说) in remote antiquity was a kind of primitive cosmologieal hypotheses, of which the Huntian Theory (浑天说) in ancient China was an outstanding model. This theory held that the heaven is a sphere with the place of odservation as its center and the earth a concentric circular plane. Furthermore the earth consists of a land mass in its central area and a ring-shaped ocean in its margin and disects the heaven into a visible upper hemisphere and an invisible lower hem-isphere.This paper pays special attention to its universalism and localism.This theory appeared not only in ancien.t China hut also in the western worldjsuch as Babylonia and ancient Greece. Our country placed stress on the spherical heaven and expressed it with a celestial globe (浑天象) . On the contrary,the western world put emphasis on the circular plane earth and showed it with a wneel-ahaped world map.This is its universalism.In different areas,this theory had different centers of the earth surface. Eor example, ancient Chinese scholars took Yang Cheng(阳城), the first capital of Xia dynasty, as the center of the world, whereas ancient Greek philosophers considered their home-land as the common center of the spherical heaven and the circular earth This is the localism of this theory.

天圆地平说是一种远古的原始的宇宙学说;中国古代的浑天说,是其中实例。它认为,天是一个以观测地点为球心的球体;地是一个同心的圆形平面。地面的突出的包括中部的陆地和四周的平面海洋,并把球形的天分成可见的地上半球和不可见的地下半球。这种学说为古代各国所共有,这就是它的世界性;但是,天和地的共同中心,却因地点而不同,这就是它的地方性。

The Chinese records are a sort of the ancient cultural heritage,embracing abundant knowlage of geography and history and showing the picture of the regional time and space substance of China .There are three stages in the process of the chiness local records, the 1th period-starting and exploring (from the period before Qin to the western Han Dynasty) , the 2nd period-regional records with narration (from the Eastern Han to the Southern Song Dynasty)and the last period-the setting up of patterns (since Southern...

The Chinese records are a sort of the ancient cultural heritage,embracing abundant knowlage of geography and history and showing the picture of the regional time and space substance of China .There are three stages in the process of the chiness local records, the 1th period-starting and exploring (from the period before Qin to the western Han Dynasty) , the 2nd period-regional records with narration (from the Eastern Han to the Southern Song Dynasty)and the last period-the setting up of patterns (since Southern Song Dynasty)Comparing With the western patterns, the Chinese local records have the following characteristics. 1. attaching importance to the description within the region, neglecting inter-regional research, 2. Paying more attention to human activities than to natural substance, 3. having a sort of the primitive model of thinking "heaven-earth-human" systemThree different patterns of the local records may be compiled, traditional data-book, regional encyclopedia and works of regional reseaches.Scholars of local records should first free themselves from the following point of view that "local records are a sort of regional history" , assimilate foreign experience and do their researches more carefully, in order that the now local records will play some positive role in record history to envich edu cational material and to be used as a good reference for administration .

我国方志是反映各种区域时空实体的文化载体。方志的演化可分先秦至西汉。东汉至南宋和南宋以后三个时期。与西方方志比较中国方志具有重区内、轻区间;重人文,轻自然和含“天—地—人”的原始系统论等特点。新方志可有资料性、知识性和研究性三种类型。创新方志应该从“方志乃一方全史”说中解脱出来,加强区域研究

 
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