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atheism
相关语句
  无神论
    Analysis of Atheism in Traditional Culture
    传统文化中的无神论刍议
短句来源
    Transformation From Initial Atheism to Scientific Atheism - About Marxist Inheritance of and Critique on Humanism Outlook on Religions
    从启蒙无神论到科学无神论的转变——论马克思主义对人本宗教观的继承与批判
短句来源
    Atheism Refuting God's Existence
    无神论对上帝存在的驳斥
短句来源
    The Relation of the Education of Marxist Concept on Religion with the Education of Scientific Atheism
    论马克思主义宗教观教育与科学无神论教育的关系
短句来源
    China accepted Marxism Scientific Atheism on the foundation of our nation' traditional culture and formed unique Chinese socialist culture and thought.
    我国是以民族传统文化为基础接受马克思主义的科学无神论,并形成了中国特色的社会主义思想文化。
短句来源
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  “atheism”译为未确定词的双语例句
    The Significance of an Overall understanding of Marxist Atheism
    全面理解马克思主义无神论的意义
短句来源
    Propagating Atheism , Developing Scientific Spirit and Building the New Socialist Culture
    宣传无神论,发扬科学精神,建设社会主义新文化
短句来源
    Several Problems about the Study of the History of Chinese Atheism
    中国无神论史研究的几个问题
短句来源
    Brief Discussion about the Formation of the Religious Perspective of Marx and Engels' Atheism
    马克思和恩格斯无神论宗教观的形成简论
短句来源
    The Criticism of Atheism and the Interpretation of Humanism—The Research of Chen Duxiu's Religious Thoughts
    无神主义的批判与人本主义的诠释——陈独秀宗教思想探微
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  atheism
The toddler-young child finds his religious expression in Christianity, the adolescent in atheism and/or Marxism, and the aged, sick or dying plucks at any religious or secular aid.
      
Religious authors have been most notably oppossed to Ellis' ethical humanism, situational ethics and personal atheism.
      
In earlier writings, I argued that neither of the two major physical cosmologies of the 20th century support divine creation, so that atheism has nothing to fear from the explanations required by these cosmologies.
      
Falun Gong and the ideological crisis of the Chinese Communist Party: Marxist atheism vs.
      
Tapping into the classical arguments about the paradoxical qualities of 'omni' principles it argues that the agnostic position is ultimately more tenable than either Theism or Atheism.
      
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At its annual conference in Beijing in May 26 , 1 997 , a report entitled . propagating. Atheism, Developing Scientific Spirit and Building. the New Socialist Culture. was given by Ren Jiyu , president of the Chinese Atheist. Society. lt analyses the serious situation under which our national spirit is threatened by the neo- theism and pseudoscience in recent years , maintains that great efforts should be made to propagate atheism and develop scientific spirit so as to meet the demand of socialist ethics...

At its annual conference in Beijing in May 26 , 1 997 , a report entitled . propagating. Atheism, Developing Scientific Spirit and Building. the New Socialist Culture. was given by Ren Jiyu , president of the Chinese Atheist. Society. lt analyses the serious situation under which our national spirit is threatened by the neo- theism and pseudoscience in recent years , maintains that great efforts should be made to propagate atheism and develop scientific spirit so as to meet the demand of socialist ethics construction. Accord- ing to the report , the activities of the neotheism are often carried out in the name of science , and the pseudoscience has thus become .the bridge to the neo - theism. ln view of the above mentioned situation , the report calls for an adherence to the general spirit of science and atheism which is also the guiding principle for the work of the society at the present period

中国无神论学会于1997年5月26日在北京举行年会。这次年会上理事长任继愈作了题为《宣传无神论,发扬科学精神,建设社会主义新文化》的主题报告。与会理事围绕报告提出的问题进行了深入的讨论,形成了共识。本刊全文发表任继愈同志的报告。报告分析了近年来新的有神论、伪科学侵蚀我们民族精神的严重状况,认为大力开展无神论和科学精神的宣传,对于社会主义精神文明建设具有重要的、不可替代的作用;报告分析了新的有神论活动的特点,指出新的有神论活动往往是在科学的名义下进行的,而当前的伪科学现象又往往是通向新的有神论的桥梁;报告还指出,这种伪科学、真巫术现象还假借宗教的名义,破坏和危害着人们正常的宗教信仰。“鉴于上述情况”,报告提出了中国无神论学会当前和今后一个时期的工作重点和应该坚持的原则。

The major points of view formulated in this article are expressed as following: (1) The focus of the struggle between atheism and theism concentrared on the question whether devils and spirits exist or not,and this struggle unfolded by turning around the axis of the relationship between Heaven and humankind and that between body and spirit; (2) Chinese atheism consistently by taking human and nature as substance confronted with theism that takes god as substance,and human's substantial existence...

The major points of view formulated in this article are expressed as following: (1) The focus of the struggle between atheism and theism concentrared on the question whether devils and spirits exist or not,and this struggle unfolded by turning around the axis of the relationship between Heaven and humankind and that between body and spirit; (2) Chinese atheism consistently by taking human and nature as substance confronted with theism that takes god as substance,and human's substantial existence especially possessed a particular position; (3)the development of atheism had high and low tides,and it is a process with flourishing periods and declining periods and its path is a unsmooth one; (4) atheism is a kind of religious perspectives , it is a theory that explains the essence of religion as well as a theoretical weapon for criticizing theism; (5)in the ideological sphere,as two kinds of contradictory World-view and two kinds of mode of thought and mode of behaving,the contradiction between atheism and theism will continue to exist for a long time, one must have sufficient recognition to this situation.

本文阐述的观点;1,无神论与有神论贯彻始终的斗争焦点,集中于鬼神的有无,而围绕天人关系与形神关系等方面展开;2.中国无神论以“一以贯之”的人本与自然为本同神本相对立,而人本更具特殊的地位;3.无神论的发展有高潮有低潮,是一个起伏消长变化的过程与曲折发展的规律;4.无神论是一种宗教观,它既是研究阐明宗教本质的学说,又是批判有神论的理论武器;5.在意识领域里,无神论与有神论作为两种对立的世界观,两种思维方式与行为方式的矛盾还会继续长期存在,对此,必须有足够的认识。

Marxism made its appearance in the fourth decade of the nineteenth century,this period was also that in which the religious perspective of Marx and Engels' atheism completed its process of formation. The reasons why Marx and Engels converted from religion to atheism were the influence of young Hegelians,especially the influence of the materialism of Feuerbach; the more important reason was their participation in the social practice in that time. The criticism to the social reality made them recognize...

Marxism made its appearance in the fourth decade of the nineteenth century,this period was also that in which the religious perspective of Marx and Engels' atheism completed its process of formation. The reasons why Marx and Engels converted from religion to atheism were the influence of young Hegelians,especially the influence of the materialism of Feuerbach; the more important reason was their participation in the social practice in that time. The criticism to the social reality made them recognize that it is human being creats religions,not religions creat human being. The process of formation of the religious perspective of Marx and Engels' atheism was also that of formation of the ideology of dialectical materialism and historical materialism,both of them are closely related.

马克思主义产生于 19世纪 40年代,这一时期也是马克思、恩格斯无神论宗教观形成的时期。马克思、恩格斯从信仰宗教向无神论的转变,一方面是受青年黑格尔派的影响,特别是受费尔巴哈的唯物主义思想的影响;更主要的一方面是参加了当时的社会实践。对社会现实的批判使他们认识了是人创造了宗教,而不是宗教创造了人。马克思、恩格斯无神论宗教观的形成过程也是他们的辩证唯物主义和历史唯物主义思想的形成过程,二者是紧密相联系的。

 
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