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sum    
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    “sum " and meaning instantly
    “”及其当下意义
短句来源
    This part mainly explain ecological economy, look back the study of t ecological economy domestic and international, and sum up the major characteristics of ecological economy.
    在此基础上,本章重点从三个方面展开对生态经济价值论的研究探讨,一是生态经济价值论的建构原则,二是当代价值观的两大变革,三是生态经济价值论的主要内容。 并提出了四大建构原则:即一般与个别、普遍与特殊、共性与个性相结合的原则;
短句来源
    To sum up, in order to go to a scientific ecological ethics, eliminate the paradox of the ecology-centralism theory itself, and provide a rational proof of ecological ethics, we must understand fully the evolutional nature of human beings and morality, base the reasonability proof of ecological ethics on a scientif
    综上所述,要真正走向科学的生态伦理,消除生态中心主义理论自身的悖论性,为生态伦理提供合理性论证,就必须充分认知人道德的进化论内质,把生态伦理的合理性论证建立在科学的文化进化基础之上,重新找回曾经失落于生态伦理论证过程中的人的本真意义,从而实现生态伦理的建构人的类本质的彰显过程的统一。
短句来源
    To sum up, his mistakes are resulted from his mis-understandings on the historicism, historical laws, historical predication, materialism, dialectics, class, class struggle and station theory from Marx.
    波普尔的理解误区体现在他对马克思的历史决定论、历史规律、历史预测、唯物论、辩证法、阶级阶级斗争以及国家观等方面的误解。
短句来源
    To sum up ,they push the Li theory in Korea into a high peek and influence most both now and other generations.
    他们将朝鲜的理学推向了一个新的高峰,对于当代后世都产生了极大的影响。
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  总和
    New Reflections on “Man's Nature Is the Sum Total of Social Relations”
    关于“人的本质是社会关系的总和”的再思考
短句来源
    A Study on the Theory of "Sum Total
    再谈“总和”论
短句来源
    Reunderstanding of the Concept about Human Essence "Being the Sum of All Social Relationships"
    对人的本质“是一切社会关系的总和”观点的再认识
短句来源
    The author thinks that to grasp human nature fromthe perspective of the sum total of realistic social relations is not human nature itself but a way of grasping human nature.
    笔者认为:从现实社会关系的总和去把握人的本质,只是把握人的本质的途径和方法,而不是人的本质本身。
短句来源
    Human nature is generally taken, with regarding to its reality, as the sum total of all social relations.
    通常认为 ,人的本质 ,在其现实性上 ,它是一切社会关系的总和
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  sum
We show that ${\mathcal M}(G,R)$ is a symmetric tensor category, i.e., the motive of the product of two projective homogeneous G-varieties is a direct sum of twisted motives of projective homogeneous G-varieties.
      
We also study the problem of uniqueness of a direct sum decomposition of objects in ${\mathcal M}(G,R).$ We prove that the Krull--Schmidt theorem holds in many cases.
      
For a split reductive algebraic group, this paper observes a homological interpretation for Weyl module multiplicities in Jantzen's sum formula.
      
The new interpretation makes transparent for GLn (and conceivable for other classical groups) a certain invariance of Jantzen's sum formula under "Howe duality" in the sense of Adamovich and Rybnikov.
      
From elements of the invariant algebra C[V]G we obtain, by polarization, elements of C[kV]G, where k ≥ 1 and kV denotes the direct sum of k copies of V.
      
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This article sums up Einstein's experience historically in founding

本文总结了爱因斯坦从创立狭义相对论到发展广义相对论的历史经验,进而从科学思想的高度探讨了摆脱相对论当前面临困境的可能出路。

In the midst of the the theories on writing rendered by the various exponents of thePre-Qin scholars of thought,Outstanding achievment should be Confered upon the sum-maries concerning writing techniques.This essay expounds seven figures of writing tech-nique they used including“metaphor with a vehicle”,“allusion”,“abstraction”,“analo-gue”,“expressiveness”,“avoiding overstatement”,“revising and polishing”,as well astheir significance.

在先秦诸子的写作理论中,有关写作方法的总结,成就突出。本文主要论述了诸子提出的“假物取譬”、“持之有故”、“以名举实”、“类取类予”,“辞达言文”、“无端崖之辞”、“修改润色”等7种写法及其意义。

This paper, based on various sources (the, biographies of Heidegger, relevant articles and remembrances; Heidegger's works,correspondence and apology) .tries to clarify Heidegger's relations to National Socialism (Nazism) in two aspects: the factual and the thinking.The part of the factual first presents Heidegger's interpretations of this issue; and then lists the most weighty facts which were found out by those who disagreed with Heidegger' s interpretations. We can see from them that the motive and the depth...

This paper, based on various sources (the, biographies of Heidegger, relevant articles and remembrances; Heidegger's works,correspondence and apology) .tries to clarify Heidegger's relations to National Socialism (Nazism) in two aspects: the factual and the thinking.The part of the factual first presents Heidegger's interpretations of this issue; and then lists the most weighty facts which were found out by those who disagreed with Heidegger' s interpretations. We can see from them that the motive and the depth of Heidegger' s involvement into the Nazi movement are deeper than what have been known before.However, there is no definite evidence of "Heidegger's anti - semitism" claimed by someone.In the second part,the paper comes to approach the thinking causes of Heidegger's 1933 Rectorial Address ("The Self - Assertion of the German University"), and in the following compares what the Address means with the ideology of the National Socialism. The most important two causes are: his hermeneutic - phenomenological way of thinking as well as expressing that was formed at the very beginning of 1920s, and Ernst Juenger's views slated in the "Total Mobilization" and The Worker. In"The Self - Assertion of the German University" , he substituted Nietzsche' s and Juenger s "the will to power" with"the will to the disclosing essence (Wesen)",and exposes the essence as what"stands in the (factic life' s) storm", obtains its"formal - situational indication" in the constant "cjuestioning" . In this way (Weg), "the people' s earth - and blood - bound strengths" is preserved. This radically constituting (ereignende,zu - handen) thinking shares merely on the surface some common characters with National Socialism and differs from the latter' s "vorhanden" (being - present - at - hand) way of thinking profoundly. For this reason, Heidegger soon recognized the unyieldingness of Nazi' s technological essence, and criticized it in his lectures on Nietzsche.In sum, Heidegger by no means accidentally involved himself into National Socialist movement. But this does not mean at all that his thinking and political perspective is Nazist. In fact, his thought distances itself much more fundamentally from the western metaphysical and subjectivist tradition, and hence finds some intimate kinship with Chinese ancient" Tao".

本文依据各种材料,比如有关的海德格尔传记、文章、回忆录、海德格尔本人的著作、通信、和在此问题上的自我辩护等等,就事实与思想两个方面探讨海德格尔与纳粹的关系。关于事实的部分首先概述了海德格尔对此问题的解释,然后给出了不同意这种解释的人们所找到的最重要的一些相关事实。从中可以看出,海德格尔涉入纳粹运动的动机与程度比人们以前所知者更深,但并没有确凿证据证明他有反犹太的种族主义倾向。关于思想的部分在研究海德格尔1933年校长就职演说(“德国大学的自我主张”)的思想来源的基础上,将他的思想与纳粹意识形态做了对比。这些来源中最重要者是他的解释学化的现象学思路和表达方式,以及恩斯特·荣格尔表达于“总动员”和《工作者》之中的观点。在“德国大学的自我主张”中,他用“对于(当场显示)本性的意愿”代替了尼采和荣格尔的“对于力量的意愿”,阐释了这本性“站立在风暴之中”,就在不屈不挠的“发问”中达到实际生活经验本身的“形式—境域显示”,并因此而“保持住了人民的土与血元气的力量”的特点。这种纯构成化的思路与纳粹的现成化了的反现代主义貌合神离。因此,海德格尔在较短时间内看出了纳粹运动不可改变的技术化本质,并在关于尼采的讲课中批判之。 总之...

本文依据各种材料,比如有关的海德格尔传记、文章、回忆录、海德格尔本人的著作、通信、和在此问题上的自我辩护等等,就事实与思想两个方面探讨海德格尔与纳粹的关系。关于事实的部分首先概述了海德格尔对此问题的解释,然后给出了不同意这种解释的人们所找到的最重要的一些相关事实。从中可以看出,海德格尔涉入纳粹运动的动机与程度比人们以前所知者更深,但并没有确凿证据证明他有反犹太的种族主义倾向。关于思想的部分在研究海德格尔1933年校长就职演说(“德国大学的自我主张”)的思想来源的基础上,将他的思想与纳粹意识形态做了对比。这些来源中最重要者是他的解释学化的现象学思路和表达方式,以及恩斯特·荣格尔表达于“总动员”和《工作者》之中的观点。在“德国大学的自我主张”中,他用“对于(当场显示)本性的意愿”代替了尼采和荣格尔的“对于力量的意愿”,阐释了这本性“站立在风暴之中”,就在不屈不挠的“发问”中达到实际生活经验本身的“形式—境域显示”,并因此而“保持住了人民的土与血元气的力量”的特点。这种纯构成化的思路与纳粹的现成化了的反现代主义貌合神离。因此,海德格尔在较短时间内看出了纳粹运动不可改变的技术化本质,并在关于尼采的讲课中批判之。 总之,海德格尔绝不是偶然地

 
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