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buddhist doctrine
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  佛法
     Is Buddhist Doctrine a Type of Ontology?
     佛法是一种本体论吗?——比较哲学视域中对佛法基本要义的反思
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     Borrow in the then international situation, TaiXu tries to push Buddhist doctrine toward world actively, drawing lessons from the religious experience reform ego of the west in the meantime.
     鉴于当时的国际形势,太虚积极尝试将佛法推向世界,同时借鉴西方的宗教经验改革自我。
短句来源
     3rd,the Eastern new moon and the Buddha family work will be connected,also will become publicizes the Buddhist doctrine theupholstery.
     3、将东方朔与佛家事相连,又成为宣扬佛法的铺垫。
短句来源
  佛教教义
     With the spread of Buddhism from India into China, this foreign religious building style was rooted in China. Then, influenced by Chinese Buddhist doctrine and traditional Chinese architectural style, it completed a progressive Chinese localization process. And a Chinese grotto temple architectural art was formed.
     石窟寺随着佛教的传播由印度传入中国,这种外来的宗教建筑形式在植根中国后,受到中国化的佛教教义及中国传统建筑形式的影响,完成了逐步汉化的过程,从而形成了中国石窟寺建筑艺术形式。
短句来源
     A key link in the studies of Buddhist doctrine, the cognition of the nature, features and functions of Buddhist discipline is very important to the development of Buddhology.
     佛教教义研究中的最关键一环就是对佛教戒律的探索研究,而对其性质特点和宗教作用的认识对于佛教学的发展有着十分重要的意义。
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     Although Daisaku Ikeda's peaceful thinking originates in Buddhist doctrine,it is greatly influenced by traditional Chinese culture.
     池田大作的和平思想虽根源于佛教教义,但也深受中国传统文化的影响。
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  “buddhist doctrine”译为未确定词的双语例句
     Implications of Buddhist Doctrine for Modern Business Management
     佛教人本思想对现代企业管理的启示
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     Sengzhao's Understanding of Buddhist Doctrine and Geyi Buddhism
     僧肇的佛学理解与格义佛教
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     Perspective of Chinese Buddhist doctrine
     汉译佛典文学的文化透视
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     The monks expressed their sentiments to lives from different aspects such as the Buddhist doctrine, landscapes and love stories.
     宋代僧在词中从佛理、景物、恋情等不同方面反映着他们对于生活的感受。
短句来源
     In the interchange field of China's Buddhist doctrine, the blend of the insight sect and Taoist disposition theory is very obvious.
     在中国佛道义理层面的交涉中 ,唯识宗与道教心性论的交融是最为深刻的。
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  buddhist doctrine
Suffering and healing: An interpretation of the Buddhist doctrine of the four noble truths
      
Nyāya critique of the Buddhist doctrine of non-soul
      
The Buddhist doctrine of momentariness and its presuppositions
      
The Buddhist doctrine of two truths as religious philosophy
      
It is often seen to be grounded in Buddhist doctrine, which emphasizes the transiency of everything that exists.
      
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he Liang zhou township situated at the east end of the Hexi Carridor.Buddhist re-ligion had been very popular in the Liangzhou area before the Former Liang period.it natonly trained many Buddhist monks whe were good at translation of Buddhist Scripturesand preaching Buddhist doctrine,but also brought up emerpers such as Ju-qu-meng-xunwho believed in Buddhism very much.He had the place for translation of Buddhist Scrip-ture set up;Buddhist sutras translated and many grattoes...

he Liang zhou township situated at the east end of the Hexi Carridor.Buddhist re-ligion had been very popular in the Liangzhou area before the Former Liang period.it natonly trained many Buddhist monks whe were good at translation of Buddhist Scripturesand preaching Buddhist doctrine,but also brought up emerpers such as Ju-qu-meng-xunwho believed in Buddhism very much.He had the place for translation of Buddhist Scrip-ture set up;Buddhist sutras translated and many grattoes carved.The grand Buddhistmonks gathered in Liangzhou and Liangzhou became Buddhist center in north China.Though Ju-qu-meng-xun believed in Buddhism.as the grand monk Dao shi said that hehad not profaundly known what Buddhism meant.He also believed in Taoism and wor-shiped Queen Mother of the west.At the same time,he put Confucian scholars such asSong Yao,Liu Bing and Zhang Zhan in an important pasition.So that under his ruile,theNorthern Liang which was encircled by great enemy on all sides could exist and develop.In fact,Ju-qu-meng-xun even more believed in Confucianism and carried out the tradi-tional Confucian line.

论凉州佛教及沮渠蒙逊的崇佛尊儒张学荣,何静珍一、引言在去年香港举办的第三十四届亚洲及北非国际学术会议上,我曾以“凉州石窟及有关问题”为题,作过发言(全文已在《敦煌研究》1993年第4期上发表)。主要论证了“凉州石窟在哪里”,并粗略地读了一下“凉州石窟...

The rise and fall of Nestorianism in the Chinese land has left rts prints in Chinese history.The author argues that during its early spread into China Nestorianism had used Buddhism as its carrier. This is because of the fact that Buddhism has always occupied a central place in the religious cultural exchange between China and foreign countries, and that it has a open minded character. The scriptures of Vestorianism take the forms of those of Buddhism. As the two are very close in their theory and purpose of...

The rise and fall of Nestorianism in the Chinese land has left rts prints in Chinese history.The author argues that during its early spread into China Nestorianism had used Buddhism as its carrier. This is because of the fact that Buddhism has always occupied a central place in the religious cultural exchange between China and foreign countries, and that it has a open minded character. The scriptures of Vestorianism take the forms of those of Buddhism. As the two are very close in their theory and purpose of gaining spiritual freedom in the world beyond, and in their deep belief of the ethical norms of good and evil,it is possible for Buddhism to provide a reference and useful materials for the translation of Nestorian text.Differed to some degree in their expression of ideological theory as they are, those different expressions occurred after using by Nestorianisni of the basic Buddhist doctrines. As Chinese translation of Nestorianist scriptures has entirely(though with some different understanding)introduced the doctrins and theological ideology of Nestorianisni, it is necessary for us to refer to those historical records in the study of Nestorianism.

属于西方基督教一支的景教传入中国,丰富了中国的传统宗教文化,但不久又衰微不显。作者认为,景教初传中国是以佛教作为载体,因为佛教始终处于中外宗教文化交流的主体地位,且具有开放脑性格,所以成为景教传入最好的依附对象。景教的经典采取了佛典的形式,景教与佛教在未来解脱的理论和目的非常接近,都主张善恶宗教伦理道德观,于是为景教经典翻译提供了参考及利用的材料。景教与佛教在思想理论上的表述仍然存在着一定的差异,但这是在利用了佛教的一些基本教义以后才表述出自己的主张。汉译景经完整地介绍了景教的教义和神学思想,虽然其中掺杂有佛教的东西,但主要教义和观点并没有改变,所以对景教的研究,不能仅注意景教碑,景经也是一个重要的内容,这是应引起学术界注意的地方。

The paintings of hunting on the lower part of the northern side of the ceiling of Cave 249 and on the lower parts of four sides of the ceiling of Cave 285 have Buddhist significance. Buddhist discipline contains both good and bad rules and customs.Mahaparinirvana sūtra gives us all sorts of bad rules and customs.Among them, the act of killing the livingthings is the worst one .Hunters and butchers are the typical representatives who do things by the bad or evil rules and customs.The paintings in...

The paintings of hunting on the lower part of the northern side of the ceiling of Cave 249 and on the lower parts of four sides of the ceiling of Cave 285 have Buddhist significance. Buddhist discipline contains both good and bad rules and customs.Mahaparinirvana sūtra gives us all sorts of bad rules and customs.Among them, the act of killing the livingthings is the worst one .Hunters and butchers are the typical representatives who do things by the bad or evil rules and customs.The paintings in caves 249 and 285 have profound implication.They insinuate that hunters and butchers are the monks who broke a religious precept,Mārapāpiyas; a prince of the Divils and the Emperor of Taiwu of the Western Wei who issued the orders to ban the Buddhist faith .The deer skipping three times implies the man who believes in Buddha,Dharma and Sangha.The paintings of the Buddhist discipine painted in a metaphor reflect that the cultivation and meditation according to Buddhist doctrine were paid more attention in the Northern Dynasties.

莫高窟第249、285窟狩猎图似是不律仪变相梁尉英敦煌莫高窟西魏第249窟主室顶南北披下部和第285窟主室顶四披下部都绘山川草木,或禅定僧或天众,其中又绘射杀虎鹿牛的狩猎图和杀猪的屠宰图(图版1、2)。关于上述狩猎图和屠宰图,以往的论者只称名为狩猎图...

 
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