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sacrificial temples
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     The article expounds the sacrificial temples in Beijing and its research from the sacrificial history, structures, scenes, rite, music and dance in Ming and Qing dynasties and the performances of the sacrificial ceremonies and estimate of the sacrificial temples in Qing Dynasty.
     本文通过明清祭坛沿革、建筑景观、祀典陈设、祀典仪礼与乐舞、清代祭坛祭祀的运作等若干章节的综合阐述,对明清祭祀制度进行了客观的剖析,揭示出北京祭坛深厚的历史渊源及其具备的独特的人文价值。
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  “sacrificial temples”译为未确定词的双语例句
     The obscene folk temples were current in Tang Dynasty and which mainly shown as a multitude items as temples for living, sacrificial temples and belief in wizards and ghosts.
     民间淫祠在唐代社会非常盛行 ,主要表现为各种名目繁多的“生祠”、祭庙以及巫鬼信仰。
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  相似匹配句对
     Sacrificial Rites in the Ancesters' Temples and Their Cultural Features
     论宗庙祭祀及其文化特征
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     Fire Sacrificial Rites
     火祭
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     Temples in Beijing Metropolis
     北京宗教活动场所在现代化大都市中的地位与作用
短句来源
     The Churches and Temples in Harbin
     哈尔滨的教堂与庙宇
     Sacrifice and Sacrificial poems
     祖饯诗的由来
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The obscene folk temples belong to the field of folk belief and have a solid social foundation. The obscene folk temples were current in Tang Dynasty and which mainly shown as a multitude items as temples for living, sacrificial temples and belief in wizards and ghosts. The Tang government and the local officials at all levels basically hold an attitude of prohibition or transform. So a series of programs of changing prevailing habits and customs had been carried out and certain social effects had been...

The obscene folk temples belong to the field of folk belief and have a solid social foundation. The obscene folk temples were current in Tang Dynasty and which mainly shown as a multitude items as temples for living, sacrificial temples and belief in wizards and ghosts. The Tang government and the local officials at all levels basically hold an attitude of prohibition or transform. So a series of programs of changing prevailing habits and customs had been carried out and certain social effects had been gained.

民间淫祠属于民间信仰的范畴 ,具有深厚的社会基础。民间淫祠在唐代社会非常盛行 ,主要表现为各种名目繁多的“生祠”、祭庙以及巫鬼信仰。唐政府及各级地方官对民间淫祠 ,基本上是持禁绝或改造的态度 ,为此曾展开过一系列移风易俗的工作 ,并取得了一定的社会效果

 
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