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annotation method
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  诠释方法
    In Addition, The Pei-hsi tzu-I explored the annotation method of category relationships:the definitions and development of "word meaning", i.e. the boundaries and connections among categories, and the vertical, horizontal, and intertwining relations among the categories.
    《北溪字义》还探讨了范畴关系的诠释方法:"字义"的界分与脉络———范畴的界限与联系,"字义"的竖观、横观与交错言之———范畴的纵横交错关系等。
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  诠释方法
    In Addition, The Pei-hsi tzu-I explored the annotation method of category relationships:the definitions and development of "word meaning", i.e. the boundaries and connections among categories, and the vertical, horizontal, and intertwining relations among the categories.
    《北溪字义》还探讨了范畴关系的诠释方法:"字义"的界分与脉络———范畴的界限与联系,"字义"的竖观、横观与交错言之———范畴的纵横交错关系等。
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  annotation method
A vision based query interface annotation method is used to relate attributes and form elements in form-based web query interfaces, this method can reach accuracy of 82%.
      
The interface annotation work combines automatic annotation method and user anticipation to achieve much higher accuracy.
      
The annotation method was also evaluated on a word sense disambiguation problem.
      
The annotation method with OCL constraints allows us to specify parameters, variables, and complex functions.
      
Thus, we suggest using our annotation method in conjunction with supervised methods in order to provide maximal coverage and specificity.
      
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The author refutes an established viewpoint that WANG Bi interpreted Zhouyi only with the view of Daoism. The paper holds that WANG Bi interpreted Zhouyi with the view of Confucianism besides of the view of Daoism. And the former aspects occupy more than the latter. The paper analyzed the reason why WANG Bi interpreted Zhouyi with both views at the same time, and asserted that WANG Bi interpreted Zhouyi mostly with the view of Yi Zhuan and with the annotation methods of the Han Dynasty.

本文反对王弼以老庄思想解释《周易》这一传统观点,因为他除了用老庄道家思想解释《周易》之外,王弼也运用儒家思想来解释《周易》,而且运用儒家思想解释的内容大于运用道家思想解释的内容。本文分析了王弼为何同时运用儒家和道家思想解易的原因,并提出《周易注》的绝大多数内容是以《易传》的思想和汉代的注易方法来解释《周易》。

The Pei-hsi tzu-I is the earliest philosophical dictionary in East Asia and an important book by which to interpret the ideas of Neo-Confucianism, especially Zhuzism. In fact, the author constructed in the book an earliest and complete logical structure for the category system of Neo-Confucianism. He regarded annotation method as an important part of the book. The book is significantly meaningful in the history of development of Chinese philosophical category. As further studies of The Pei-hsi tzu-I show,...

The Pei-hsi tzu-I is the earliest philosophical dictionary in East Asia and an important book by which to interpret the ideas of Neo-Confucianism, especially Zhuzism. In fact, the author constructed in the book an earliest and complete logical structure for the category system of Neo-Confucianism. He regarded annotation method as an important part of the book. The book is significantly meaningful in the history of development of Chinese philosophical category. As further studies of The Pei-hsi tzu-I show, the book has a complete logical system and elegantly arranged structure. Volume 1 is concerned with NEI SHENG ZHI XUE, which includes XIN XING LUN and DAO DE LUN (or GONG FU LUN), and Volume 2 with WAI WANG ZHI XUE, which includes LI BEN LUN, JIAO HUA LUN and heterodoxy criticism. In Addition, The Pei-hsi tzu-I explored the annotation method of category relationships:the definitions and development of "word meaning", i.e. the boundaries and connections among categories, and the vertical, horizontal, and intertwining relations among the categories.

南宋陈淳的《北溪字义》是解读理学、尤其是朱子思想的重要文本,也是东亚最早的哲学辞典。《北溪字义》首次建构了一个理学范畴体系的完整的逻辑结构,同时还自觉地将诠释方法作为它的重要内容,在中国哲学范畴发展史上具有十分重要的意义。《北溪字义》具有完整的逻辑体系,在结构上也有精心的安排。其卷上为内圣之学,包括心性论和道德论(或功夫论);卷下为外王之学,包括理本论、教化论和异端批判。《北溪字义》还探讨了范畴关系的诠释方法:"字义"的界分与脉络———范畴的界限与联系,"字义"的竖观、横观与交错言之———范畴的纵横交错关系等。

 
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