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the inner alchemy
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  “the inner alchemy”译为未确定词的双语例句
     On the inner alchemy theory of Zhongli Quan and Lǔ Dongbin
     论钟离权、吕洞宾的内丹学说
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     The outer alchemy was most stressed in early period, while the inner alchemy, which is the way most logically suits Taoist idea of human, in the middle and late periods.
     后天返先天。 至于修道的具体方法,则包括服食、守一、导引、存思、房中、调摄、外丹、内丹等多种,其中早期最重外丹,中后期则以内丹修炼为主,且内丹方法也是最符合道教有关人的认识逻辑的修道方法。
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  相似匹配句对
     It is inner randomicity.
     这种现象是由系统完全确定的,是一种内随机性。
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     Inner Wild
     内敛的狂野
短句来源
     the inner-active learning;
     学习的互动性;
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     On the Inner Finite Ring
     关于内有限环
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     Yongzheng and Alchemy
     雍正与丹道
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This essay deals with the origin of Oxthodox Skill of Five Thunders, which saw it s rise in the end of the Northern Sung dynasty. The author argures the Oxthodox Sill of Five Thunders trace its origin back to Northern Lord sect, which lasts from the Southern & Northern dynasties, the Tang dynasty to the Sung dynasty .A comb ination of talismans, registers sills and inner alchemy is its feature. The inner alchemy theory in the Southern sect is also largely absorbed. All these theories, the au...

This essay deals with the origin of Oxthodox Skill of Five Thunders, which saw it s rise in the end of the Northern Sung dynasty. The author argures the Oxthodox Sill of Five Thunders trace its origin back to Northern Lord sect, which lasts from the Southern & Northern dynasties, the Tang dynasty to the Sung dynasty .A comb ination of talismans, registers sills and inner alchemy is its feature. The inner alchemy theory in the Southern sect is also largely absorbed. All these theories, the au thor argues, can be traced back to Tan Qiao, the famous Taoist scholar in the five dynasties, earlier than the Northern Sung dynasty, as presumed by most scholars.

文章对北宋末兴起的“五雷正法”之渊源作了初步探讨,提出自己的见解。认为:五雷正法其源在自南北朝及唐流于宋的北帝派,它的重要特征是符■法术与内丹相结合,采纳南宗丹法比较突出。而这类内丹外法思想,启端于五代谭峭,并非始于北宋。

Wang Daoyuan is a representative figure of Quanzhen Taoism at the end of Yuan and at the beginning of Ming Dynasty. He wrote many works significant for understanding his own thought and that of other Quan-zhen taoists at that time. The author focuses on 2 main aspects of his thought:cultivating both spirit and body about life and syncretism, from which we can draw a conclusion that he mainly followed the southern school, meanwhile, his thought had extinct characteristics of the times, such as the inner alchemys...

Wang Daoyuan is a representative figure of Quanzhen Taoism at the end of Yuan and at the beginning of Ming Dynasty. He wrote many works significant for understanding his own thought and that of other Quan-zhen taoists at that time. The author focuses on 2 main aspects of his thought:cultivating both spirit and body about life and syncretism, from which we can draw a conclusion that he mainly followed the southern school, meanwhile, his thought had extinct characteristics of the times, such as the inner alchemys mixture of southern and northern schools, the blending of Confucianism, Buddhism and Taoism, explaining the inner alchemy terms more clearly, and describing the key position in cultivation more concretely.

王道渊是元末明初全真道道士中留存著作颇多的代表人物 ,他的这些著作为我们了解他本人和当时全真道士的思想是非常有意义的。本文主要对其思想中的两个方面———内丹性命双修及三教合一作了介绍 ,从中看出其思想以继承南宗为主 ,同时亦具有鲜明的时代特色 ,后者体现在其对南北丹道的融合、对儒释道三教的糅合以及对内丹术语的明朗化和修真枢要的具体化。

This thesis attempts to analyze the interacting relationship between Taoism and literature through the stories of Chang Kuo - lao. Chang Kuo - lao was a great theorist of the operative - alchemy Taoism. A large amount of magic arts - combating'stories a-bout him were formed in Tang Dynasty. By the time of Song - Jin Dynasties, Chang Kuo - lao had become one of the eight - immortals. Those stories about him became popular with the spread of the inner - alchemy Taoism. The stories of Chang Kuo...

This thesis attempts to analyze the interacting relationship between Taoism and literature through the stories of Chang Kuo - lao. Chang Kuo - lao was a great theorist of the operative - alchemy Taoism. A large amount of magic arts - combating'stories a-bout him were formed in Tang Dynasty. By the time of Song - Jin Dynasties, Chang Kuo - lao had become one of the eight - immortals. Those stories about him became popular with the spread of the inner - alchemy Taoism. The stories of Chang Kuo - lao reflected the ideas of the operative - alchemy Taoism and the inner - alchemy Taoism, which gradually became parts of the folk custom.

以张果老故事为个案可以分析道教与文学的互动关系:唐代外丹道太师张果不仅留下了大量的丹道著作,而且形成了大量的法术故事;张果老在宋金时期加入八仙队伍,其文学故事也在内丹道的弘传下得到普及和定型;张果老故事则反映了道教不同时期的丹道思想,并最终形成了相关的民俗。

 
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