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western philosophy
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  西方哲学
    and uses the method which separates the world to Noumenon and Phenomenon in western philosophy to build his philosophy .
    并且借用西方哲学中的本体现象方法来构建自身的哲学体系。
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    Take the 20th century 50's as, Feng-Youlan's Taoism view has been divided into sooner or later two issues, namely take western philosophy as annotation frame "early Taoism view" and take Marxist philosophy as annotation frame "later period Taoism view".
    以20世纪50年代为界,冯友兰的道家观分为早晚两期,即以西方哲学为诠释框架的“早期道家观”和以马克思主义哲学为诠释框架的“晚期道家观”。
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    Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy.
    除了用唯识宗的哲学建立起一套理论体系之外 ,梁漱溟还将佛教哲学与西方哲学从性质上做了根本的区别。
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    Therefore, Buddhist philosophy and western philosophy are two basically different kinds of philosophy.
    因此 ,佛教哲学与西方哲学为根本不同的哲学。
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    The concept of Tao is very important in the history of ancient Chinese philosophy just like Idea of Plato in the history of western philosophy.
    道家的“道”在中国哲学史上有如西方哲学史上柏拉图的“理念” ,具有重要地位。
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  “western philosophy”译为未确定词的双语例句
    Not making a general comparison between the Oriented philosophy and the Western philosophy, the papaer makes a specific and detailed analysis between the Wofa Erkong theory of Weishi and the entity theory by Hume.
    本文不是就东西方哲学作一种泛泛的比较,而是以佛家唯识的我法二空说和西方休谟的实体否认说作个案的细致分析。
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    This paper shows that Christian philosophers in late antiquity turned their studies from Ousia (Ousiology) to Physis (Physiology), pushing forward the ancient Western philosophy.
    本文论述了古代晚期基督教哲学建立的Being语义学新典范,分析了古代西方本体论(Ontology)从Ousiology到Physiology的转变。
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  western philosophy
This first paper presents a phenomenological inquiry into the concept of "critique." The result of the inquiry is a model of the possibilities ofcritique which is used to interpret four "moments" of critique in Modern Western Philosophy.
      
This paper is the first in a trilogy which intends to discuss the notion of critique within two different contexts: Modern Western Philosophy and Contemporary Systems Thinking.
      
The paradigm concept as developed in western philosophy of science contexts is reviewed, and the metaphysical paradigms that govern research protocols in mainstream Old and New World prehistoric archaeology are described and compared.
      
The comparative study of Eastern and Western philosophy has been hindered and/or distorted by Eurocentric assumptions about "philosophy", especially the overvaluation of rationality as an instrument of knowledge.
      
Lastly, it demonstrates a conceptual difference between Chinese and Western philosophy with respect to the notion of mind.
      
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Liang Shuming's cultural ideology of Buddhism is based on the Buddhist philosophy of consciousness. Through the analysis of consciousness, he established ontology and epistemdogy of his own which he latter applied as theoretcal fowndation and method in evaluationg the three categories of western, Chinese and lndian culture. Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy. He held the view that the former lies in seeking to know nothing...

Liang Shuming's cultural ideology of Buddhism is based on the Buddhist philosophy of consciousness. Through the analysis of consciousness, he established ontology and epistemdogy of his own which he latter applied as theoretcal fowndation and method in evaluationg the three categories of western, Chinese and lndian culture. Apart from that, Liang Shuming made an essential distinction in nature between Buddhist philosophy and western philosophy. He held the view that the former lies in seeking to know nothing but the later know all. Therefore, Buddhist philosophy and western philosophy are two basically different kinds of philosophy. Liang Shuming upheld Buddhist consciousness for the purpose of publicizing intuitionism because he believed that intuition is the only means to help understand the universal noumenon.

梁漱溟的佛学文化观是以佛教唯识宗的哲学为基础的 ,他通过对唯识宗的分析 ,建立起自己的哲学本体论和认识论 ,并以此作为评判西方、中国、印度三大文化的理论基础和方法。除了用唯识宗的哲学建立起一套理论体系之外 ,梁漱溟还将佛教哲学与西方哲学从性质上做了根本的区别。他认为西方哲学的研究在于求知 ,而佛教哲学的研究在于求无知。因此 ,佛教哲学与西方哲学为根本不同的哲学。梁漱溟崇尚佛教唯识宗的目的 ,旨在宣扬直觉主义。因为在他看来 ,只有直觉才能认识宇宙本体

Taoist studies traditionally were of three types:classical,historical and philosophical.Scholars in Qing dynasty considered Taoism as “Song studies of Confucian classics”,which actually neglects the fact that Song school is a philosophy derived from Taoism.Modern historians and philosophers employed the term“neo Confucianism”and believed that it was a basic cause of the development of the Chinese traditional thinking.Rationalistic Confucianism presented itself as a combination of western philosophy and...

Taoist studies traditionally were of three types:classical,historical and philosophical.Scholars in Qing dynasty considered Taoism as “Song studies of Confucian classics”,which actually neglects the fact that Song school is a philosophy derived from Taoism.Modern historians and philosophers employed the term“neo Confucianism”and believed that it was a basic cause of the development of the Chinese traditional thinking.Rationalistic Confucianism presented itself as a combination of western philosophy and the traditional Taoism. The Taoist studies at the present time are pluralistic rather than“Modern Neo confucian”only.

本文认为 ,道学研究 ,进路多方 ,自清代以来 ,大要莫外或经学的、或史学的、或哲学的三种法门。清代经学家视道学为“宋学”(宋代经学 ) ,忽略道学实乃宋儒从经学中分化出来的新哲学形态 ,并不等同于“宋学”。近世史学家与哲学家称道学为“新儒学”、“新儒家”,史学家认为“新儒学”的产生及传衍 ,如佛出现于世一样 ,是中华民族思想发展的“一大事因缘”;哲学家无论是自号“新理学”的冯友兰 ,还是诸多所谓“现代新儒家”,均不满足于“照着”道学讲的哲学史叙述方法 ,而是借助道学史料 ,运用西方传入的哲学方法 ,把道学研究推向了“中西会通”的中国哲学创作阶段。现代社会可以有多元的道学研究 ,而不可能形成一元的所谓“现代新儒家”

In traditional Western philosophy,the purpose of learning through noumenon is to pursue the perpetual “presence”,and not to regard absence as a verity.This has led to a division between noumenon and phenomenon.Many philosophers have reflected on and even deconstructed the presence metaphysics since the 20th century.The absence theory of postmodernism and the Chinese Yin-yang Wu-xing share the same view.Just like presence and absence,Yin-yang Wu-xing depends on each other and has the same ontological parity.Yin-yang...

In traditional Western philosophy,the purpose of learning through noumenon is to pursue the perpetual “presence”,and not to regard absence as a verity.This has led to a division between noumenon and phenomenon.Many philosophers have reflected on and even deconstructed the presence metaphysics since the 20th century.The absence theory of postmodernism and the Chinese Yin-yang Wu-xing share the same view.Just like presence and absence,Yin-yang Wu-xing depends on each other and has the same ontological parity.Yin-yang Wu-xing gives infinite play to its functions,and forms a unique noumenon world.

传统西方哲学体验世界本体的主旨在于追求永恒的“在场”,试图从复杂的存在世界中发现统一的本质,认为“不在场”是不真实的,导致了本体与现象的分离和对立。二十世纪以来许多哲学家都对在场形而上学进行了怀疑、反思甚至作出了最彻底的解构。后现代哲学的不在场理论与中国的阴阳五行学说是相通融的。阴阳互为依托、互为渊源,在场的与不在场的互为根据。阴阳五行之间具有本体论上的平等和同样的真实性,不存在谁对谁的占有和主宰,从而克服了西方形而上学中的在场对不在场的超越。阴阳五行“终始转移”、往复循环,构成一幅无底的世界图景,形成独特风格的本体世界体验方式。

 
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