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hui
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  回族
    Sa Du La-A Hui Poet and Taoism in the Yuan Dynasty
    元代回族诗人萨都剌与道教
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    Analysis on the Cultural Contribution and Academic Value of Hui Antithetical Couplet
    试析回族对联的文化贡献与学术价值
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    The Developmental Trends of Modern Literature of the Huis Looking at Production of the Hui Writers in Recent Years
    从近年来回族作家的创作看当代回族文学的发展趋势
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    Fundamental Structure of the Legends on Origin of the Hui Nationality
    论回族族源传说的基本结构
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    Discussion on the Hui's Woman Images of the Novel of Moon Night of Ai Wu
    论艾芜小说《月夜》中的回族女子形象
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    The female consciousness of Wei Hui's novels lies in the strengthening of women's independence,the demolishing of the pattern of conventional love and the applying the tactics of the body language.
    卫小说中的女性意识表现在她试图通过强化女性的独立力量、颠覆和解构传统的爱情模式以及躯体语言策略的运用,从而实现欲望时代女性主体的自我拯救。
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    Mass Culture and Physical Description: Reading Wei Hui
    大众文化与身体叙事:解读卫
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    Analysis of WEI Hui's creation by the overview of the development of chinese feminist literary
    由中国女性文学的发展概况看卫的创作
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    The Female Consciousness of Wei Hui's Novels
    从《上海宝贝》看卫小说的女性意识
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    Exploring the Relation between Tao Yuanming and Hui Yuan
    陶渊明与远关系之探测
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  “hui”译为未确定词的双语例句
    The Theory of Fang Hui's Poetry
    方回的诗法理论
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    Fang Hui' s viewpoint on the structure of Liishi
    方回的律诗篇章结构观
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    Study on the Rhymes in Fang Hui's Poetry
    方回诗歌用韵研究
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    Literature Research Society (Wen Xue Yan Jiu Hui) is the first literary and translation society which occupies a vital position in the history of modern Chinese literature (1919-1949) and the history of translated literature in modern China (1898-1949).
    文学研究会是中国现代文学史上最早的文学社团,同时也是最早的翻译社团,在中国现代文学史(1919-1949)和中国现代翻译文学史(1898-1949)上均有着重要的地位。
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    Referring to the book, the writer inquires into the narrative methods of “Nuo Zhan (那辗)”, “Yue Du Hui Lang(月度回廊)”,“Yi Tang Jiu Shu(移堂就树)”, “Jie Gu Jie Hui(羯鼓解秽)”and “Hong Yun Tuo Yue(烘云托月)”.
    结合《西厢记》金评本,探讨金圣叹提出的那辗法、月度回廊法、移堂就树法、羯鼓解秽法和烘云托月法等叙事技法。
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  hui
Zoning by Functions of Small-Scale Forest Ecosystems: A Case Study of Hui-Sun Forest Station in Taiwan Province, China
      
Among 10 populations, the frequency of YAP element is quite high (49%) in the Tibetans and at moderate or low levels (15%-4%) in the Yi, Hui and Uygur.
      
Hui-tang Chang: Medien und Politik im Demokratisierungsprozess auf Taiwan
      
The corresponding value of normalized fiber stress to obtain the expected value in strength and the variance agreed relatively well with the value predicted by Hui et al.
      
Kouloughli, Grammaire de l'arabe d'aujourd'hui, dans la collection "Pocket-Langues pour tous", s.l., 1994, 350 pp
      
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The Song-Yuan Dynasty saw ta period of great prosperity in the development of Chinese traditional mathematics. During that period, Chhin Chiu-shao was the most successful one among the four noted mathematicians (Chhin Chiu-shao, Yang Hui, Li Ye and Zhu Shi-jie) . This paper probes into Chhin Chiu-shao's life story, his relationship with his masters and his mathematical contributions. It fully affirms his outstanding contributions to Da Yah Qiu Yi Shu and his penetrating analysis of the mathematical origin,...

The Song-Yuan Dynasty saw ta period of great prosperity in the development of Chinese traditional mathematics. During that period, Chhin Chiu-shao was the most successful one among the four noted mathematicians (Chhin Chiu-shao, Yang Hui, Li Ye and Zhu Shi-jie) . This paper probes into Chhin Chiu-shao's life story, his relationship with his masters and his mathematical contributions. It fully affirms his outstanding contributions to Da Yah Qiu Yi Shu and his penetrating analysis of the mathematical origin, on-passing and application. The paper also points out Chhin Chiu-Shao's weakness in work style and moral character.

中国传统数学发展到宋元年间达到了鼎盛时期,秦九韶在宋元四大家(秦九韶、杨辉、李冶、朱世杰)中属姣姣者。本文研究了秦氏的生平、师承关系、数学工作以及他的德行等几个方面,肯定了他在大衍求一术上的卓越贡献和他在数学之源,数学之傅,数学之用等方面的精辟观点,同时也指出了秦氏在作风品德等方面存在的不足,较全面地给这位“最幸运的天才”以客观的评价。

s one of transporting points of the lndian Buddhist culture spreading into China,the literature and art of Western Regions were unavoidable influenced by those of lndia.Based on it,a new literary and artistic form,viz,,the drama was formed in WesternRegions through adopting and mixing the elements of lndian literature and art.Lookingback history of the cultural exchanges between lndia and China, what imposed the directinfluence on the drania of Western Regions is the following three aspects:(1)phonetics which...

s one of transporting points of the lndian Buddhist culture spreading into China,the literature and art of Western Regions were unavoidable influenced by those of lndia.Based on it,a new literary and artistic form,viz,,the drama was formed in WesternRegions through adopting and mixing the elements of lndian literature and art.Lookingback history of the cultural exchanges between lndia and China, what imposed the directinfluence on the drania of Western Regions is the following three aspects:(1)phonetics which was formed after lndian Languages and scripts being introducedinto China. (2)the lndian Buddhist texts and literatures,such as the dramatic work-Fo-shuo-xing-zan of Asvagosa,a famous Sanskrit dramatic writer of lndia(ahout 1-2 century).and(3)the song and music which were favoured and played in the temples and the Bud-dhist meetings. As we know, the earliest dramdatic works formde in Western Regions are Mi-le-hui-iian-ji of Uighur and Tokharian, She-Li-fo-zhuan of Sanskrit andChinese and the drama for stories of Nanda , a disciple of Buddha etc..

西域文学艺术的戏剧化黎蔷(新疆文联戏剧家协会)自从印度佛教东渐输入西域与中原地区后,其过程中不可避免地亦将佛教文学艺术诸形式携带而来。其文学当指印度语言文字、佛典诗歌、神话传说、寓言故事等;艺术则指印度佛教音乐、舞蹈、杂技、美术与建筑等。上述古老的文...

Zhang Chengzhis works reveal that the people of Hui nationality, in extremely difficult living environment and social environment, regarded religion as their spiritual comfort and encou ragement. In Zhangs works, Islam, which the people of Hui nationality believe in, is regarded as peoples understanding of the world, affirming mans existence, mans value and mans rights. At the same time, in the description of the landscapes such as grassland, desert and river, Zhangs...

Zhang Chengzhis works reveal that the people of Hui nationality, in extremely difficult living environment and social environment, regarded religion as their spiritual comfort and encou ragement. In Zhangs works, Islam, which the people of Hui nationality believe in, is regarded as peoples understanding of the world, affirming mans existence, mans value and mans rights. At the same time, in the description of the landscapes such as grassland, desert and river, Zhangs works reveal the Hui peoples respect for, persistence in and faith to their culture, as well as the unchangeability of their hereditary living environment and spiritual base.

本文通过对张承志作品中的宗教世界和自然世界进行粗浅地把握后认为,张承志作品真诚地表现了回族人民在极端艰苦的生存环境和社会环境中,以宗教为精神慰藉,把回族人民所信仰的伊斯兰教,作为人对于理解世界的折光反映,肯定人的存在、人的价值、人的权利。同时以草原、戈壁、大河等自然景观的描写,暗示了人们对自己文化尊敬、固执和信守,表明了这种世代相袭的生存环境和精神根基的不可更改。

 
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