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hui
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  回族
    Feature of research on Islam and the Hui nationality in “Yu Gong Semi-Monthly
    《禹贡半月刊》回族伊斯兰教研究之特点
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    Field Investigation and Thinking on the Hui and Islamic Cultural Education
    回族伊斯兰文化教育的田野调查及思考
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    Sa Du La-A Hui Poet and Taoism in the Yuan Dynasty
    元代回族诗人萨都剌与道教
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    The Hui Traditional Culture of the Push Community Analysis for Returning——Pay attention to Muslim communication
    回族传统文化回归的推动群体分析——关注《穆斯林通讯》
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    The Buddhism Culture Elements in the Culture of Hui Nationality
    论回族文化中的佛教文化因素
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    A Cultural Review of Hui Yuan' s Ideology of Retribution
    文化视域中的远报应思想
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    The Practical Improvement of Hui Neng’s Theory of the Mind by Hongzhou Zen Buddhism
    体道与解脱——洪州禅对能心性论的现实性提升
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    Textual Research On the Relationship between XIE Ling-yun and HUI Yuan
    谢灵运与远交游考论
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    On Da Hui Zong Gao’s Animadversion on Mo Zhao Zen
    论大宗杲批评默照禅的真相
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    Nature and Freedom: Annotating HUI Neng's "Buddha-nature"
    自然与自由——论能之自性
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  “hui”译为未确定词的双语例句
    On the Comparative Study of Islam and Confucianism by the Hui Scholars of Yunnan in the Late Period of the Qing Dynasty
    清季云南回回学者对伊斯兰教和儒学的比较研究
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    The Hui Nationality Uprising and Catholicism in Shaanxi Province
    同治回民起义与陕西天主教的传播
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    The Chinese Version of the Islamic Manuscripts: the Textual Sources of the Historical and Present Dialogue Between the Hui Scholars and Confucians
    汉文译著:回儒对话历史与现实的文本资源
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    Study on Religious System and Sharia' t of Hui Muslim Society in the Yuan Dynasty
    元代回回人的宗教制度与伊斯兰教法
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    A Comparative Study of Islam with Buddhism and Taoism Made by the Hui Muslim Scholars of Yunnan in Late Qing Dynasty
    清季云南回回学者对伊斯兰教和佛教、道教的比较研究
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  hui
Zoning by Functions of Small-Scale Forest Ecosystems: A Case Study of Hui-Sun Forest Station in Taiwan Province, China
      
Among 10 populations, the frequency of YAP element is quite high (49%) in the Tibetans and at moderate or low levels (15%-4%) in the Yi, Hui and Uygur.
      
Hui-tang Chang: Medien und Politik im Demokratisierungsprozess auf Taiwan
      
The corresponding value of normalized fiber stress to obtain the expected value in strength and the variance agreed relatively well with the value predicted by Hui et al.
      
Kouloughli, Grammaire de l'arabe d'aujourd'hui, dans la collection "Pocket-Langues pour tous", s.l., 1994, 350 pp
      
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Based on historical records,this article gives an account of the process of establishing Shen Xiao Sect by Lin Lingsu.The author believes that Lin Lingsu laid in 1115 the foundation of the theory of Shen Xiao Sect in order to lure the Song emperor Hui Zong to become master of the sect and to capture the power of religion of the Northern Song Dynasty. In five years,he established,through the power of the Master,a nationwide Taoist organization,compiled a great deal of taoist works and fixed its religious...

Based on historical records,this article gives an account of the process of establishing Shen Xiao Sect by Lin Lingsu.The author believes that Lin Lingsu laid in 1115 the foundation of the theory of Shen Xiao Sect in order to lure the Song emperor Hui Zong to become master of the sect and to capture the power of religion of the Northern Song Dynasty. In five years,he established,through the power of the Master,a nationwide Taoist organization,compiled a great deal of taoist works and fixed its religious ideology and rites and ceremonies. By 1119,the name of Shen Xiao Sect had widely been accepted.The views expressed by the present author runs contrary to the traditional views that insist the sect was created by Wang Wenqing.

本文以翔实的历史文献为依据,论述了林灵素创立神霄派的全部过程,与从明代至今学术界一直沿用的“王文卿创神霄派”的传统观点相悖。本文认为在北宋政和五年(1115)林灵素提出了“神霄说”引诱宋徽宗成为“教主”,掌握北宋教权。五年中,他通过教主在全国建立了庞大的神霄派组织,编造了大量道书,确定了该派的宗教意识和斋仪科范。宣和元年(1119)神霄派教名已成为定称,神霄派完全建立。

This essay mainly discusses the dissemination of Islam in Khotan located on the fringe of the Tarim Basin beyond the boundary of the Karakhan Dynasty. It attempts to question the statement that Islam had been widely spread at the beginning of the 11th century in Khotan, and to testify that it was a kingdom mainly supported by the Hui Hu, and the royal family held Buddhism as its religious belief.Therefore, the Karakhan Dynasty, supported mainly by the karluk who believed in Islam, launched a religious...

This essay mainly discusses the dissemination of Islam in Khotan located on the fringe of the Tarim Basin beyond the boundary of the Karakhan Dynasty. It attempts to question the statement that Islam had been widely spread at the beginning of the 11th century in Khotan, and to testify that it was a kingdom mainly supported by the Hui Hu, and the royal family held Buddhism as its religious belief.Therefore, the Karakhan Dynasty, supported mainly by the karluk who believed in Islam, launched a religious war of several decades against Khotan. This is the continuation of their mutual struggle in the history.

本文探讨了11世纪初伊斯兰教在喀喇汗王朝境外的塔里木盆地周边于阗的传播情况。本文不赞同11世纪初伊斯兰教已广泛流传于阗的说法。本文利用大量资料证明11世纪初,于阗是以回鹘人为主的政权,当时于阗王族信仰的宗教仍是佛教。因此,以信奉伊斯兰教的葛逻禄人为主的喀喇汗王朝才与于阗人展开了几十年的宗教战争,这是历史上双方斗争的延续

The continuation of the Arabic music and songs, Hui music after Yuan Dynasty, the history of Islamic peoples in the Northwest areas,all of these show that Hua-er has been closely linked with the Islamic culture. The still-existing words in Hua-er songs and some relevant legends also prove that it is true.

本文从蒙古族和藏族两个方面阐述了元代统治者接受藏传佛教的历史背景,对无政府接受藏传佛教的历史原因进行了论证,概述了藏传佛教在内地的传播途径、范围及产生的社会影响。

 
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