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new anecdotes of the tang dynasty
相关语句
  《大唐新语》
     The Extant Edition of New Anecdotes of the Tang Dynasty Is not a Pseudograph——Challenging Ms Wu Guanwen's Viewpoint
     今本《大唐新语》非伪书辨——与吴冠文女士商榷
短句来源
     A Revisit to the Authenticity of Extant Edition of New Anecdotes of the Tang Dynasty
     再谈今本《大唐新语》的真伪问题——对《今本〈大唐新语〉非伪书辨》一文的异议
短句来源
     Whether Extant Edition of New Anecdotes of the Tang Dynasty is a Pseudograph:A Re-examination
     今本《大唐新语》“伪书说”之再检讨
短句来源
     A Third Approach to the Authenticity of the Extant Edition of New Anecdotes of the Tang Dynasty
     三谈今本《大唐新语》的真伪问题
短句来源
  相似匹配句对
     NEW
     新品撷英
短句来源
     New
     新 编辑手记
短句来源
     The Aesthetics Study of New Anecdotes of the Time
     《世说新语》美学思想研究
短句来源
     On the Linguistic Art of New Anecdotes of Social Talk
     《世说新语》的语言艺术
短句来源
     Influence of Laozhuang Thought in the New Anecdotes of the Time
     从《世说新语》看魏晋士人对老庄思想的接受
短句来源
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The book written by Liu Su in the Tang Dynasty is generally believed to have two existing editions. One is New Anecdotes of Social Talk in the Tang Dynasty and the other is the so-called "New Anecdotes of the Tang Dynasty". The two editions are identical in content but with different titles. Then, which one is the original title of the book? Up to now, it has been widely accepted that New Anecdotes of Social Talk in the Tang Dynasty is just...

The book written by Liu Su in the Tang Dynasty is generally believed to have two existing editions. One is New Anecdotes of Social Talk in the Tang Dynasty and the other is the so-called "New Anecdotes of the Tang Dynasty". The two editions are identical in content but with different titles. Then, which one is the original title of the book? Up to now, it has been widely accepted that New Anecdotes of Social Talk in the Tang Dynasty is just another name of " New Anecdotes of the Tang Dynasty " written by Liu Su. But after a careful investigation, the author proves that the only existing edition is no other than New Anecdotes of Social Talk in the Tang Dynasty, which is actually a book written by someone in the Ming Dynasty under the name of Liu Su. Therefore, it is by no means another name or a different edition of the original work written by Liu Su and entitled New Anecdotes of Tang Dynasty.

署唐人刘肃撰的书籍 ,今传世者有《唐世说新语》和“《大唐新语》”两种 ,但二者内容相同 ,显是同书异名。那么 ,此书之原名是《唐世说新语》抑或是《大唐新语》 ?迄今为止 ,一般均认为《唐世说新语》为《大唐新语》的异名。但是 ,经笔者考察论证 ,现所存显然是《唐世说新语》 ,而《唐世说新语》实是明人伪造的一部书 ,并非刘肃原撰的《大唐新语》。

In " On the Authenticity of the Extant Edition of New Anecdotes of the Tang Dynasty (NATO) " , Wu Guanwen hopes to prove that the extant edition of NATD is a pseudograph appearing in the Ming Dynasty. This conclusion entails further discussion. Firstly, it is true that NATD and Tang Shi Shuo Xin Yu are recorded under different subtiles in Danshengtang bibliography. In compiling encyclopedia during the Ming Dynasty, however, the cross-referring bibliography method was widely used, which...

In " On the Authenticity of the Extant Edition of New Anecdotes of the Tang Dynasty (NATO) " , Wu Guanwen hopes to prove that the extant edition of NATD is a pseudograph appearing in the Ming Dynasty. This conclusion entails further discussion. Firstly, it is true that NATD and Tang Shi Shuo Xin Yu are recorded under different subtiles in Danshengtang bibliography. In compiling encyclopedia during the Ming Dynasty, however, the cross-referring bibliography method was widely used, which has nothing to do with authenticity. Besides, the fact that Xuanshangzhai Bibliography is a pseudography can not be counted as a valid support. Secondly, the quotations from NATD in such encyclopedias of the Song Dynasty as Tai Ping Guang Ji and Tai Ping Yu Lan can mostly be found intact in the extant edition of NATD . It might be He Liangjun's misquoting from NATD that led to the differences in quotations from the same texts appearing in He Shi Yu Lin and the extant edition of NATD . Thirdly, there are some exact texts in both NATD and a later book Tang Shu Xin Yu. It is safe to reason that the latter quoted from the former, or both quoted from a same source. Therefore, no evidence goes to the fact that the extant edition of NATD is a pseudograph.

吴冠文《关于今本"<大唐新语>"的真伪问题》一文提出了今本《大唐新语》是明人伪造的观点,这一观点值得商榷。《澹生堂书目》将《大唐新语》与《唐世说新语》分别著录在两个不同的类目,是因为采用了互著法,与真伪问题无涉;《玄赏斋书目》是伪书目,不足为证。宋代类书《太平广记》、《太平御览》等所征引的《大唐新语》在今本中几乎都保存下来了,并没有有意删削的痕迹;今本《大唐新语》与《何氏语林》中所引《大唐新语》不一致,是因为何良俊在引书过程中的删改和失误所形成的。今本《大唐新语》中有与刘肃之后所出书《唐书新语》相同的文字内容,应当是《唐书新语》采用了《大唐新语》,或二者同出一源。没有任何证据表明今本《大唐新语》是伪书。

The extant edition of New Anecdotes of the Tang Dynasty is actually based on the New Anecdotes of Social Talk in the Tang Dynasty, which appeared in the medium or late Ming Dynasty, and changed its title. This paper also looks into the relationship between New Anecdotes of social Talk in the Tang Dynasty and the old edition of New Anecdotes of the Tang Dynasty, and proves that the extant edition of New Anecdotes of the Tang Dynasty is different...

The extant edition of New Anecdotes of the Tang Dynasty is actually based on the New Anecdotes of Social Talk in the Tang Dynasty, which appeared in the medium or late Ming Dynasty, and changed its title. This paper also looks into the relationship between New Anecdotes of social Talk in the Tang Dynasty and the old edition of New Anecdotes of the Tang Dynasty, and proves that the extant edition of New Anecdotes of the Tang Dynasty is different from its former edition, the one handed down from the Tang to the early Ming.

本文主要论证了今本《大唐新语》实是以明代中、后期出现的《唐世说新语》为底本并更改其书名而成,也探讨了《唐世说新语》与其以前的《大唐新语》的关系,从而阐明今本《大唐新语》与唐代以来至明代前期所流传的《大唐新语》———也即《大唐新语》旧本———并非一书。

 
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