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reduction of phenomenology
相关语句
  现象学的还原
     By dwelling upon the theory of reduction of phenomenology and the influen-ce of Descartes and Kant on Husserl, the author points out that it is the apriori self obtained through the reduction of phenomenology that helped Husserlovercome the difficulty of Kantian agnosticism of the "thing-in-itself".
     本文分析了现象学的还原理论以及笛卡、尔康德对胡塞尔的影响,指出通过现象学的还原而找到的先验自我,使胡塞尔克服了康德“物自体”不可知论的困难。
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  “reduction of phenomenology”译为未确定词的双语例句
     Reduction of Phenomenology
     现象学的还原
短句来源
     The Revival of Subjecdvity and the transcendental Reduction of Phenomenology
     主体的复归与现象学的先验转向
短句来源
     The transcendental reduction of phenomenology is the revival of subjectivity, it is the revival of the transcendental subjectivity.
     现象学的先验转向是由意义自在转向先验主体,由完全悬置自我到复归主体。
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  相似匹配句对
     On reduction strategy
     浅谈化归策略
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     Organization Reduction
     组织减肥运动
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     Reduction of Phenomenology
     现象学的还原
短句来源
     ON THE REDUCTION OF THE MULTIVARIABLE
     关于多变量开关函数化简的问题
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     RESEARCH ON REDUCTION OF KNOWLEDGE
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By dwelling upon the theory of reduction of phenomenology and the influen-ce of Descartes and Kant on Husserl, the author points out that it is the apriori self obtained through the reduction of phenomenology that helped Husserlovercome the difficulty of Kantian agnosticism of the "thing-in-itself".

本文分析了现象学的还原理论以及笛卡、尔康德对胡塞尔的影响,指出通过现象学的还原而找到的先验自我,使胡塞尔克服了康德“物自体”不可知论的困难。

The transcendental reduction of phenomenology is the revival of subjectivity, it is the revival of the transcendental subjectivity. From the trend of the independence of idea to the transcendental subjectivity in Husserl's thought, there exists a logical necessity driven by the difficulty of the dilemma of subjectivism.

现象学的先验转向是由意义自在转向先验主体,由完全悬置自我到复归主体。这一方面是由于观念自在论的种种困难所促成,另一方面主体主义哲学惟有通过先验转向才能克服其主观性悖论。先验观念论是主体主义哲学最后和最高的形式,而这种最高形式中也隐藏着先验主体的一些理论困难。

As a cognitive tool in this paper, a new understanding of “Er-shih-ssu shih-p'in” is explored through the phenomenology of Husserl. It is considered that the poet described in “Er-shih-ssu shih-p'in” experiences the process of reflection close to “abstention from judgment” and “transcendental reduction” of phenomenology, transcends the operation of “pure consciousness”, then achieves an aesthetic mind, which is planted in the serene personality. As the poet's pure mind signifying noema, he...

As a cognitive tool in this paper, a new understanding of “Er-shih-ssu shih-p'in” is explored through the phenomenology of Husserl. It is considered that the poet described in “Er-shih-ssu shih-p'in” experiences the process of reflection close to “abstention from judgment” and “transcendental reduction” of phenomenology, transcends the operation of “pure consciousness”, then achieves an aesthetic mind, which is planted in the serene personality. As the poet's pure mind signifying noema, he transcended the impurity of “transcendental constitution”, made the essence of noema present, and developed the aesthetic creation of poetry purely. By means of the modern tool of sensible cognition, it is discovered that “Er-shih-ssu shih-p'in” constitutes a transcendent system of aesthetics on the basis of sensibility, which may help to explore the study of “Er-shih-ssu shih-p'in” in the contemporary voice.

文章把胡塞尔现象学作为认识工具来重新理解《二十四诗品》。认为《二十四诗品》所描述的诗人经由近似于“现象学悬搁”与“先验还原”的反思道路之后,超越“纯粹意识”的操作性,获取以虚静人性为根柢的审美心胸;当这种纯净的意识统摄其意向对象时,诗人超越“先验构造”的异质性,当下洞见对象的本质,全然成立其审美创造。运用现代的理性认识工具发现《二十四诗品》基于感性的根基,建构了超越的美学体系,相信有助于拓展其在现代语境下的研究。

 
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