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fundamentalism
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  原教旨主义
     Islamic Fundamentalism and Secularism as Seen in Hasan al Banna's Thought and Practice
     从哈桑·班纳的思想和实践看伊斯兰原教旨主义与世俗主义
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     From Nationalism to Fundamentalism
     从民族主义到原教旨主义
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     (2) Stiglitz especially emphasizes on the ideology of economics and economic policies, i.e. so-called“market fundamentalism”.
     (2)斯蒂格利茨特别强调经济学和经济政策的意识形态(ideology)属性,即所谓的“市场原教旨主义”(market fundamentalism);
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     Analysis of Political Trend of Thought on Islamic Fundamentalism
     伊斯兰原教旨主义政治思潮分析
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     The Islamic fundamentalism and rejuvenation movement is negation, criticism and resist to process of the western modernization and strong respond to the present globalization.
     伊斯兰世界兴起的伊斯兰原教旨主义思潮及其复兴运动是对这种源自西方现代化过程的否定、批判和抵制,是对当前全球化运动所做出的一种强硬回应.
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  基要主义
     the fundamentalism movement is the fertile soil for the production of The New Christian Right-wing Movement;
     基要主义运动是新基督教右翼运动产生的肥沃土壤;
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  “fundamentalism”译为未确定词的双语例句
     secondly,terrorism,fundamentalism and national separatism will challenge it;
     其次,恐怖主义、极端宗教主义和民族分离主义也会对它构成挑战;
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     Navab-Safavi's theory is an extreme fundamentalism,Bazargan's theory===================
     通过修订宪法巩固了改革成果,通过自由化改革企图发展经济,通过务实的多边外交,打破了因为输出伊斯兰革命而造成的国际孤立地位,通过精简军队人数、伊斯兰革命卫队正规化、进口武器与===================
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     The core issues of modern view of knowledge include: the concept of rationality, the character of knowledge, the fundamentalism, etc.
     现代知识观的核心论题包括: 理性的观念、知识的性质、基础主义等, 在所有这些问题上, 康德与黑格尔都有着既相异又相通的各自理解。
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     After putting forward a new point of view about the conception of human capital, this thesis analyzes the development from physical capital fundamentalism to human capital fundamentalism and thinks the function of physical capital and human capital is different in different stages.
     本文对人力资本概念进行了重新界定 ,在此基础上 ,分析了西方资本动力论从物质资本决定论向人力资本决定论的演变轨迹 ,提出物质资本和人力资本的作用具有阶段性特征。
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     The debate between reductionism and fundamentalism is central to all controversies.
     在这四大争论中,还原论与反还原论的基础主义之间的争论是核心的,并且奠定了所有其它争论的格局。
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  fundamentalism
Panaceas proness is a moderate form of fundamentalism.
      
Fundamentalism is a defensive response that avoids disorientation but replaces it with something worse.
      
Fundamentalism is a response to an environment that is undergoing an accelerating rate of change and rapidly increasing complexity.
      
The paper looks at three examples: Communism, Nationalism and Islamic Fundamentalism.
      
The role of religious fundamentalism and its relationship to shame and guilt was evaluated in 107 students who attend a church-sponsored university.
      
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The destruction of the Babri mosque is a natural outcome of There are historical and religious roots behind it;(2) Politicians' campaign drive has in-flamed historical disputes and communal conflict;(3) The root cause of rising communalsentiments and escalation of violence is the widening gap between the rich and the poor andthe sharpening of class contradictions;(4) It has been provoked by a sense of ethnic humilia-tion;(5) It is a way of responding to rising Islamic fundamentalism in India's neighbours.The...

The destruction of the Babri mosque is a natural outcome of There are historical and religious roots behind it;(2) Politicians' campaign drive has in-flamed historical disputes and communal conflict;(3) The root cause of rising communalsentiments and escalation of violence is the widening gap between the rich and the poor andthe sharpening of class contradictions;(4) It has been provoked by a sense of ethnic humilia-tion;(5) It is a way of responding to rising Islamic fundamentalism in India's neighbours.The repercussions and consequences resulting from the destruction of the mosque andcommunal riots are:Prime Minister P.V.Narasimba Rao's power base is weakened;obsta-cles to the implementation of the government's economic reform have increased;communaldivision in Indian society is deepening;Indian's relations with its neighbouring Muslim coun-tries are adversely affected.Communal rioting has calmed down,but fundamental problems revealed in the mosqueincident are far from being resolved.

巴布尔清真寺被毁是印度教教派主义情绪在印度兴起的必然结果。导致这一事态发展的因素是多方面的:(一)宗教和历史的渊源;(二)政客为拉选票给历史恩怨和教派矛盾不断火上加油;(三)教派情绪增长和社会阶级矛盾激化;(四)民族屈辱感的刺激;(五)对周边伊斯兰原教旨主义兴起的反响。毁寺事件和教派骚乱造成的影响和后果:拉奥总理执政地位受损;执行经济改革计划的障碍增加;印度社会的教派分野进一步发展;印度同穆斯林邻国的关系受到冲击。这场教派骚乱危机已暂告平息,但环绕寺庙纠纷暴露出来的根本问题远未解决。

he contemporary Islamic resurgence manifests itself in three social currents,i.e.the Islamic revival at the popular level.Neo-panlslamism and Islamic fundamentalism.Neo-panislamism is the continuation and development of the panislamic thought preva-lent before the Second World War.As widely spreaded in the Islamic world,it has adeep impact on the Non-islamic World.This paper mainly discusses its essential politi-co-religious ideas,organizational structure,nature,characteristics and social func-tions.The...

he contemporary Islamic resurgence manifests itself in three social currents,i.e.the Islamic revival at the popular level.Neo-panlslamism and Islamic fundamentalism.Neo-panislamism is the continuation and development of the panislamic thought preva-lent before the Second World War.As widely spreaded in the Islamic world,it has adeep impact on the Non-islamic World.This paper mainly discusses its essential politi-co-religious ideas,organizational structure,nature,characteristics and social func-tions.The author holds that the encouragement and support given to it by the Islamiccountries has played an important role to the other two currents of the Contemporary Is-lamic Revival.

当代的伊斯兰复兴包含着三股社会潮流,即伊斯兰教的民间复兴、新泛伊斯兰主义和伊斯兰主义(或伊斯兰原教旨主义)。新泛伊斯兰主义是战前泛伊斯兰思想的延续和发展。它在伊斯兰世界广为流传的同时,对非伊斯兰世界也深有影响。本文除对它在战后的发展予以概述外,着重讨论它的基本政治─宗教主张、组织形式、性质、特点和社会功能。作者认为,伊斯兰国家对它(在不同程度上)的鼓吹和支持,对当代伊斯兰复兴其它两股潮流起着极其重要作用。

Abstract The thought and practice of Hasan al Banna,the founder of the Society of Muslim Brothen of Egypt,show that in stead of being completely irreconcilabe,the relationship between Islamic fundamentalism and secularism is that of both rejecting mutually and assimilating mutually.While the conflict between them is absolute concerning the seperation of religion from state,law and the official ideology which is committed mainly to the education of the mass,it is not qutie so concerning the form of government,economic...

Abstract The thought and practice of Hasan al Banna,the founder of the Society of Muslim Brothen of Egypt,show that in stead of being completely irreconcilabe,the relationship between Islamic fundamentalism and secularism is that of both rejecting mutually and assimilating mutually.While the conflict between them is absolute concerning the seperation of religion from state,law and the official ideology which is committed mainly to the education of the mass,it is not qutie so concerning the form of government,economic system and mode of social life.In spite of its denying it,it is a fact that Islamic fundamentalism often absorbs useful elements from different kinds of secular ideologies of both the East and the West,as well as Islamic Modernism,and Islamisized them with Jurisprudence,so to fit in with the development of the time.

从哈桑·班纳的思想和实践看伊斯兰原教旨主义与世俗主义杨灏城自70年代起,伊斯兰思潮和运动风起云涌,席卷了整个中东地区。其主体是伊斯兰原教旨主义思潮和运动,它以世俗主义反对宗教为名,推翻了几个国家的世俗政权,建立了不同形式的伊斯兰原教旨主义政权,并对不...

 
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