助手标题  
全文文献 工具书 数字 学术定义 翻译助手 学术趋势 更多
查询帮助
意见反馈
   meeting point 的翻译结果: 查询用时:0.186秒
图标索引 在分类学科中查询
所有学科
更多类别查询

图标索引 历史查询
 

meeting point     
相关语句
  会合点
     The article suggests that the meeting point of pedicle crista and the processus articularis superiors from L 1 to L 4 is a very good mark for penetration of pedicle screw.
     本文提示,L1~L4椎板骨嵴终点与上关节突的会合点是椎弓根螺钉进针点的极好标志
短句来源
  相遇点
     The basic thought of this method is that it can be assured that the start meeting point is at the beginning point and the end meeting point is at the end point of this searching road through enlarging or decreasing to be as integer.
     该法的基本思想是:通过增大或者减小取整的方法来保证起始相遇点在起始点,终止相遇点在该搜索段的终止点。
短句来源
  交汇点
     As seen by all areas of values, the values of the social vulnerable groups at the meeting point of tradition and modern retain certain traditional values on one side and are affected by new values brought by market economy on the other side.
     从价值观的各个领域来看,弱势群体的价值观在传统与现代的交汇点上,一方面保留了一定的传统价值观念,另一方面也受到了市场经济带来的新的价值观念的影响。
短句来源
     As a meeting point of Chinese and Western cultures, Macao abounds in cultural resources that feature an integration of oriental and occidental civilizations in its history, religion, ethnicity, architecture and art, which gives Macao a cultural openness, an intercultural compatibility and a tolerance for different cultures to coexist.
     澳门是中华文化和西方文化的交汇点 ,其历史文化、宗教文化、族群文化、建筑文化、艺术文化都整合着中西文明。 澳门在文化上存在着开放性、兼容性和共生性等特质。
短句来源
     Wang Guowei's aesthetics is the meeting point of recent modern times and the contemporary, succession and summing-up of traditional literature critique, and the herald of Chinese new literature.
     王国维美学是中国近代美学和现代美学的交汇点,是中国传统文论思想的继承和总结,也是中国新文艺的先声。
短句来源
     Information is the meeting point of the internet culture and university culture, stressing the particular part of the students, disseminating the information, improving the organization, teams and systems of the ideological and political work, prompting the internetization of the related work.
     信息是网络文化与校园文化的交汇点,强调以学生为主体,围绕信息传播,调整思想政治工作的组织、队伍和机制,推动思想政治工作进网络工作。
短句来源
  契合点
     Exploring the Meeting Point of the Past and Present
     探求“传统”与“现代”的契合点
短句来源
     Meeting Point of Modern Conception and Traditional Context Review on "National Electricity Management Center" Project
     现代理念与传统文脉之契合点 国家电力调度中心工程的建筑设计与思考
短句来源

 

查询“meeting point”译词为其他词的双语例句

     

    查询“meeting point”译词为用户自定义的双语例句

        我想查看译文中含有:的双语例句
    例句
    为了更好的帮助您理解掌握查询词或其译词在地道英语中的实际用法,我们为您准备了出自英文原文的大量英语例句,供您参考。
      meeting point
    Under normal circumstances the position of the meeting point is nearly invariable, the speed of the two progressing splits is the same, and the splitting of the two chromatophores of one cell is nearly exactly synchronized.
          
    Stress-strain state of a rock mass in the vicinity of the meeting point of intersecting and branching workings
          
    Embedded Systems, by their nature, constitute a meeting point for communities with extremely different background.
          
    The sleeping sites may function as both a safe sleeping site and a meeting point for chimpanzees with a huge home range that may have difficulty in finding other members of their unit group.
          
    A general theory on fish aggregation to floating objects: An alternative to the meeting point hypothesis
          
    更多          


    (Consisting of two articles, the first one was published in 1938 in the Singchow Semi-monthly Singapore, the second is a much more detailed one written in 1957. Followingis a general sketch of both the two articles.) Ⅰ. What is the Malayan Stock? In common sense, Malayan stock means the Malayan race or Brown race, which isone of the five human races of the world. The classic method of the classification ofhuman races according to their skin colour gave the Malayans the pseudo-scientific name"Brown race" which...

    (Consisting of two articles, the first one was published in 1938 in the Singchow Semi-monthly Singapore, the second is a much more detailed one written in 1957. Followingis a general sketch of both the two articles.) Ⅰ. What is the Malayan Stock? In common sense, Malayan stock means the Malayan race or Brown race, which isone of the five human races of the world. The classic method of the classification ofhuman races according to their skin colour gave the Malayans the pseudo-scientific name"Brown race" which has made the ethnic position of the Malayans as well as the ethnicrelationship between the Malayans and the other related peoples unclear scientifically. Therecent anthropological studies revealed the close ethnic relation between the brown raceand the yellow race, hence the Malayan stock is regarded as one branch of the Mongo-loids and given a new term "Oceanic Mongoloid". The Malayan stock now stands closelywith its two brothers the Northern Mongoloid and the Southern Mongoloid. The term "Malayans" is used here in its broader meaning which includes all thepeoples in Malaysia with a physical characteristics mostly of yellowish-brown colour.brachycephalie (broad) head form, black and straight hair, scanty beard, Malayan eye.medium stature and speaking branches of Malayo-Polynesian language which is agglutina-tive in its nature. Scientifically, both the "proto-Malays" and the "deutero-Malays", orboth the "true Malays" (Orang Malayu) and the other Malayans outside of it are to beconsidered here as the Malayan stock. Generally speaking, largest part of the peoplesliving in Malaya, Indonesia, Philippines and other islands bear this common name inscientific sense. Within the country of Indonesia the term Indonesians is most usuallyused, but in this article, the Indonesians is also included in the term Malayan stockbecause the latter is larger in its scope and more generally used in science. The Malayan stock is not a pure, single race but one of many elements intermixedtogether. The first element is the Oceanic Mongoloid which came from the north, pro-bable Chinese continent, its physical characteristics survived are the black, straight hair,broad head, yellowish-brown colour, medium stature and certain degree of Mongolian eye(narrow eye with Mongolian fold which covers the upper eye-lid). The second elementis the Indonesian stock, (This is used in scientific, narrower meaning instead of thatused in common sense) and early branch of the Caucasian race, originated in westernAsia and migrated eastward to Malaysia through Indo-China; it gives the present people the physical characteristics of Malayan eye, (broad eye without Mongolian fold hence theeye-lashes and a concave line on the eye-lid can be seen clearly) a certain degree of doli-chocephalie (long) head together with the agglutinative Malayo-Polynesian language. Thethird element is the Oceanic Negroid whose part contributed to the Malayans is not solarge that it still has pure descendants in present day viz. the Negritoes and the Papuans;while the fourth element is the Veddas came from India. The third and fourth one arri-ved earliest in probably Palaeolithic age, but played no important role in ethnic composi-tion of the Malayan stock because of their small number in population. The second onereached Malaysia after the above two probably in early period of Neolithic age, while thefirst one arrived latest in later period of Neolithic age. Though later in time, the OceanicMongoloids and Indonesians came in large numbers hence they formed the two principalelements of the Malayan stock. As the outcome of the intermixing of blood there appea-red a great mixed racial stock which looks different from its original elements, conseq-uently the original names are no longer suitable to be used. The term Indonesian is usedhere in its original meaning which is different from that of the so-called "Indonesians"in present day use. The mixed stock is no more called Indonesian but Malayan stock inthis article. Ⅱ. Is there Any Connection Between the Malayan Stock and the Ancient Peoples in Southern China? The cradle of the mix-blooded Malayan stock may be in the meeting point of the twoprincipal elements. Indo-China, a necessary meeting point on their ways, was naturally thecradle of the Malayan stock. From Indo-China floods of racial migration appeared fromtime to time and peopled the islands of Malaysia from west to east. As the Oceanic Mongoloid might be originated in the east Asia continent and mig-rated southward to Indo-China, naturally there must be a time in which they lived insouthern China as well as in Indo-China. Furthermore, the ancient peoples in SouthernChina consisted of various aboriginal tribes different from the Chinese Proper, it seemsnot very unreasonable to suggest that besides the Mongoloids there might existed too acertain primitive branch of Caucasian race or even Negroid race in southern China eventhough in small number before the Chinese Proper migrated southward. Possessing theability of migrating southward by the difficult way of water, why the Indonesians couldor would not proceed further eastward from Indo-China by an easier way of land tosouthern China During or preceding Chow dynasty (before 250 B. C.) in the coastal regions of sout-hern China (Chekiang, Fukien, Kwangtung, Kiangsi, Kwangsi provinces) there existedan ancient aboriginal stock with the name of "Yueh" which was looked by the Chineseproper as a different race because they lived in different way, followed their own queerhabits and customs and spoke in a different tongue. This stock was indeed more strangethan the other aboriginal stocks in southem China. The formation of such a stock mightbe the outcome of blending of the Mongoloids arrived from the north with some other peoples came from the southwest. As there really existed a different people-the In-donesians-migrated from the west and the blending of the two races-the Indonesiansand the Mongoloids-was actually taking place in Indo-China, it is far from impossiblethat such a phenomenon might extend and appear also in southem China. Being theproduct of mixing blood of the two principal races-the Mongoloids and the Indonesians-the Yueh stock might be in the same condition as the Malayan. If the intermixing of the Mongoloids with the Indonesians really took place in sout-hern China, the ancient people Yueh then was the brother of the Malayan stock. At thebeginning they might resemble to each other, but in later days both of them lived indifferent places and mixed with more other peoples, hence appeared also different fromeach other. Since the Chin dynasty (220 B. C.) the Yueh stock began to be assimilatedby the Chinese Proper from the north; the process of assimilation of culture and theblending of blood reached its conclusion in about 6th century. Later on no survivor ofYueh stock with pure blood or tribal name ever appeared in China. Their mix-bloodedoffspring, however, have existed up to present time as the population of the southeastcoastal region viz. Chekiang, Fukien, Kwangtung Provinces. Ⅲ. Three Evidences From the historical and geographical point of view, we get the above hypothesis ofthe ethnical Connection between the Malayan and the Yueh stock in southern China. Ifthis is true there must be, between them, physical and cultural resemblances which aresound enough as the evidence. Three sorts of facts, as I seek, may do this service: (1) Resemblances in Physical Characteristics--Though there is still no enoughamount of prehistoric skeletons of both the Indonesians and the Oceanic Mongoloidsunearthed in Malaysia and southern China for scientific research, the Iiving offsprings ofboth the two ancient races may give us some hints about this question,. It is often observedthat the physical characteristics of the southern Chinese of present day are different insome respects from the northern ones although basically they are of the same type viz.the Chinese type. Among them, the peoples of Kwangtung and Fukien have espicially adifferent appearence: Firstly, the eyes of them are broader and less in degree of Mongolian fold on theupper eye-lid. The eye of this type is the medium form between the Mongolian and theMalayan eye, and may be called Half-Malayan eye. Generally most of the Mongol Properand the northern Chinese have the Mongoian eye, while the Malayans have the Malayaneye. The intermediate eye suggests that the human group possessing it must be the mixedblood of the two kinds of peoples with these two sorts of eyes. Wherefrom did the sout-hern Chinese get the half-Malayan eye? Unless they had as one part of their compositeelement a sort of people with Malayan eyes, it is quite impossible to explain the derivationof this eye form. this eye form, therefore, tells us that the southern Chinese, especiallythat of Kwangtung, Fukien and perhaps Chekiang provinces had as one part of theirancestors a people with Malayan eyes. The Malayans may get their malayan eye from the Indoncsians, because the Indonesians belong to the Caucasian race whose eye is calledEuropean eye which is the same as the Malayan one. In fact, the European eye formappeared on the Malayan face is called Malayan eye. The eyes of the southern Chinesetherefore might he derived from the same way as the Malayans. Secondly, the stature of the southern Chinese especially those of Kwangtung andFukien is generally lower than that of the northern Chinese; while compared with theMalayans, they are nearly the same with each other. Thirdly, some of the faces of the southern Chinese looks different from the northernones but appears resembling the Malayans. The Southerns have a shorter face while thenortherners have a longer one. As the physical characteristics of both the southem Chinese and the Malayans resem-bling each other, it is hardly possible to distinguish some Chinese in Malayan costumesand vice versa. The Chinese new comers in Malaysia are often astonished to find thatthe so-called strangers or foreigners viz. the Malayans, look quite like themselves in theirphysical respect. Sometimes it is not easy too for the Europeans to distinguish betweenthe Chinese and the Malayans, because most of the Chinese immigrated to Malaysiancountries were from the southeastern coastal regions which was the home country of theancient Yueh people. (2) Resemblances in Early Cultural Respects--Of course the cultural life ofthe southern Chinese and the Malayans in present day are different to each other, butthe historical records about the ancient Yueh people reveal that the Yueh stock had intheir material life, social customs and languages some points suggesting the connectionwith the Malayans. These may be enumerated as the following: 1, Hair cutting: The ancient northern Chinese never cut their hair, the Miao stockbound their hair too, only the Yueh people was noted for their hair cutting. The primitivebranches of the present Malayan also cut their hair, the early Malayans probably had thiscustom in ancient times too. 2, Tattooing: The Yueh was also well-known for their tattooing which made themlook quite wonderful to the other Chinese, The Malayans of today still have kept thiscustom in Borneo, Philippines etc. 3, Snake worship: The Yueh worshipped the snakes and those in Fukien even tookthe snake as their totem. The aborigines in Taiwan province, which belong to Malayanstock too, still preserve the remnant of such belief, Snake worship is not unknown tothe Malayans in Malaysia too. 4, Pile-house: At present the pile-houses of the Malayans is quite well-known forits specialty; such form of building, however, was also adopted by the ancient southernChinese because it is recorded that the Yueh lived in nest, and the later southern peopleslived actually in the pile-houses which was called "kan-lan". 5, Naked foot: The Yueh's naked foot custom was also noted in ancient times.while the Malayans in history also kept their feet naked even though they were officersin the kings courts. 6, Agglutinative language: The Yueh spoke in a different and queer tongue fromthe Chinese Proper and even the other peoples in ancient times, the translation of Yuehwords gave the Chinese Proper a hard question; to denote the sound of a Yueh word,one Chinese word is not enough, while two or three words sound too much. Thiscondition suggests that though the Chinese language was isolating in its nature, that ofthe Yueh might belong to agglutinative one, because one agglutinative word usually pro-nounces just like two or more isolating words connected. Heine-Geldern and other scholarealso suggested that the Malayo-Polynesian or Austro-Asiatic language was originated inthe continent. The present south-eastern Chinese still speak in different dialects whichproves that the ancient Yueh language was quite strange to the northern Chinese. Thedifficulty to compare the ancient Yueh language with the Malayan one lies in the factthat both the present tongues used by the modern Malayans and the southern Chinesehave been changed by nearly two thousand years' assimilation with other languages. (3) Resemblances of Prehistoric Remains--Before the prehistoric archaeologicaldiscoveries took place in southern China, the question of the derivation or origin of someprehistoric objects in malaysia and even Polynesia had been very hard to be solved. Poly-nesia is famous for one special type of stone implements viz. the tanged adze or steppedadze, the origin of it was traced to that unearthed in Philippines; the derivation of thestepped adze of Philippines, however, was also very hard to be traced. Since about 1930the prehistoric findings began to take place in southern Chinese continent. the newmaterials enable the old questions easier to be solved. The prehistoric remains are difte-rent to those found in northern China, the latter consists of the painted pottery, blackpottery, thick stone axe, holed stone axe etc., whilc the former consists of the pressedgeometric-designed pettery, the stepped adze, the shouldered axe etc.. Strange to say thatthe southern prehistoric objects of China really resemble those of Malaysia and evenPolynesia. These objects may be pointed as the following: 1, Stepped stone adze: Stepped adze is found in large numbers in the south-easternregions viz. Fukien, Kwangtung, Chekiang, Kiangsi, Kiangsu etc., but appears veryrare in the eastern part of northern China and is entirely unknown in the western partof it. The shape suggests that it was developed in three stages just like that of Phi-lippines and Polynesia. Furthermore, the stepped adze of primary and intermediate stagesappeared more in number in south-eastern China, while that of the higher stage appearedmore in Philippines and Polynesia; such a condition reveals that the stepped adze of Phi-lippines and Polynesia was derived from south-eastern China. The way of transmigrationof the stepped adze is probably through Taiwan, Philippines and other islands. 2, Shouldered stone axe: The shouldered axe appeared in Indo-China. Malay pe-ninsula, Philippines etc., but was not found in the intermediate islands viz Sumatra,Java etc.. It was unearthed in Taiwan and Hainan islands too. In the southern part ofthe Chinese continent it appeared less in number but more will be found in future. Inthe north-eastern China very rare was obtaine(?) too. The shouldered axe might be ori-ginated in Indo-China and then spreaded eastward to the south-eastern coastal region of Chinese continent, therefrom it crossed the sea and arrived in Philippines through Tai-wan island, On the way a northward route led it to the north-eastern region. Anotherroute led it southward to Malay Peninsula. Shouldered axe is also an object of evidenceshowing the relation of the Malayans and the southern Chinese, because the prehistoricpeoples in Indo-China was the Malayans instead of the Annamese etc.. 3, Pressed geometric-designed pottery: In southern, especially south-eastern China,the prehistoric pottery was that with geometric designs pressed with pottery prints, thisis quite different to the painted pottery of north-western China and the black pottery ofnorth-eastern China. In Malaysia and Indo-China the prehistoric potteries found resembleto that of south China, some of the shape of the potteries as well as the pressed designsare quite like each other. Some potteries of this type were actuaily found in Indo-China,Java and Sulawesi, which are comparable with that of south China. This kind of potteryalso suggests the prehistoric connection between Malayans and the southern Chinese. Ⅳ. Conclusions (1) The Malayan stock is a mixed blood of chiefly the Oceanic Mongoloid raceand the Indonesians which is an early branch of the Caucasian race. These two raceshave been blended to such a degree that a new stock appeared which is called the Ma-Jayan stock, and the two elements have no more pure offsprings survived. The presentMalayans show more Mongolian physical features than the Indonesian ones, hencs it istaken as a branch of Mongoloids. (2) The Oceanic Mongoloid came from southern China, hence these should beethnic connection. between the Malayans and the ancient southern Chinese. Moreover,the other two elements of the Malayans, the Indonesians and the Negritoes probablyalso arrived and lived in southern China earlier than the Mongoloids and became partof the ethnical elements of the southern Chinese in later days, therefore the Malayansand the southern Chinese may have the same ethnical element. (3) The present southern Chinese, especially the south-eastern ones have some phy-sical characteristics like the Malayans, their ancestor Yueh stock had some customs andlanguage showing some resemblances to the Malayans, finally, the prehistoric discoveriesalso show the relationship between these two races. (4) The processes of the formation of the Malayan stock might proceeded in Indo-China and southern China. Since Neolithic age the Malayans migrated step by step toMalaysian islands, while those remained in Indo-China and southern China were assimi-lated by the Chinese Proper, Annamese, Siamese and Burmese. The ancient Yueh stockin southern China might have nearly the same ethnic composition as the Malayans, butwas assimilated by the Chinese Proper since two thousand years ago. (5) There might be two routes of southward migration of the Malayans. The firstand principal one was the west route which started from Indo-China, penetrated Suma-tra, Java and Borneo, and finally reached Philippines; the evidences are the pressedgeometric designed pottery and the shouldered axe. The second was the east route whichstarted from the south-eastern coast of Chinese continent, passed Taiwan and other islets,finally reached Philippines, Sulawesi and eastern Borneo. The stepped adze, the shoul-dered axe, and the pressed geometric-designed pottery are the

    林惠祥同志三十多年来除了对人类学(包括古学、民族学)进行系统的研究,并获得很大的成就和贡献外,他一生对南洋问题的研究,也曾下过工夫,做过不少工作和贡献。“南洋马来族与华南古民族的关系”这篇论文是林惠祥同志关于南洲问题最后的遗著。前篇于一九三八年以“马来人与中国东南方人同源说”为题曾在南洋发表过,后篇是他二十年后对这问题进一步深入研究的成果,提出更丰富、更可靠的有关人类学(包括考古学、民族学)的材料和证据,把我国和南洋民族的历史关系以及将东南亚这一大片地方过去被遗忘的历史补充起来,这是他三十年多年来对南洋研究的重要贡献,也是他一生对南洋问题研究总结的一部份。

    This article is mainly to offer the calculating method of indoor pipe system for the symmetric arrangmeent of indoor sanitary fixtures. And the method itself is to deal with the working conditions for maximum designed discharge of Closed circuit to select the meeting point and decide the calculating pipe lines, and then to regulate the pipe diameters for the calculation. In the article the examples of the kind and number of sanitary fixtures are given.

    本文主要提供一种室内卫生器具布置对称的给水环网水力计算方法。方法本身是以环网配水设计流量最大的工作状况来选取汇流点,确定计算管路,然后采取调整管径办法进行水力平差计算。文中根据不同给水方式,提供了卫生器具种类、数量及立管布置均对称的算例。

    The rust-flora of Wuyi Mountains fainly consists of temperate elements, amounting to more than 60% of the total species. There are also adequately tropical and subtropical species, in addition to a limited nufber of the frigid and subfrigid species. Therefore, this region may be considered as a meeting point for the temperate and tropical rusts in southeastern China. Elements of Eastern Asia are the main component of the rust-flora of Wuyi Mountains and they amount to 58 species, 38.7% of the total number...

    The rust-flora of Wuyi Mountains fainly consists of temperate elements, amounting to more than 60% of the total species. There are also adequately tropical and subtropical species, in addition to a limited nufber of the frigid and subfrigid species. Therefore, this region may be considered as a meeting point for the temperate and tropical rusts in southeastern China. Elements of Eastern Asia are the main component of the rust-flora of Wuyi Mountains and they amount to 58 species, 38.7% of the total number of species (excluding Uredinales Imperfecti). There are 14 Chinese endemic species (9.3%). Twenty one species (14%) belong to cosmopolitan elements, and in addition, there are some Holarctic elements, European and Asiatic elements and American and Asiatic elements. The rust-flora of Wuyi Mountains and that of Japan as well as that of Taiwan province have close relationship, as 74% and over 60% of the species in this region can also be found in Japan and Taiwan province respectively. Some ancient rusts such as Uredinopsis and Hyolopsora can be found here. It seems that the rugged topography of this region might offer an effective protection as refuges for ancient plants as well as ancient fungi during the glaciation periods of Quaternary.

    福建武夷山锈菌区系基本上属于温带性质,温带型的种占60%以上,也有不少亚热带和热带型的种,本地区是温带和热带锈菌的交汇处。区系成分以东亚成分占显著地位,约占总种数的38.7%;中国特有种有14种,占9.3%;世界广布种占14%;尚有广布整个北半球的泛北极种类,分布欧亚大陆的种类以及亚洲和美洲间断分布的种类。本地区锈菌在种属组成上与日本和我国台湾省相近,已知种中分别有74%和60%以上与日本和我国台湾的种相同,说明它们同属一个区系。寄生在蕨类上被称作“活化石”的原始类型如拟夏孢锈(Uredinopsis)和明痂锈(Hyalopsora)在武夷山各采到了若干种,据此推测第四纪冰期武夷山地区可能也是古老生物的天然避难所之一。

     
    << 更多相关文摘    
    图标索引 相关查询

     


     
    CNKI小工具
    在英文学术搜索中查有关meeting point的内容
    在知识搜索中查有关meeting point的内容
    在数字搜索中查有关meeting point的内容
    在概念知识元中查有关meeting point的内容
    在学术趋势中查有关meeting point的内容
     
     

    CNKI主页设CNKI翻译助手为主页 | 收藏CNKI翻译助手 | 广告服务 | 英文学术搜索
    版权图标  2008 CNKI-中国知网
    京ICP证040431号 互联网出版许可证 新出网证(京)字008号
    北京市公安局海淀分局 备案号:110 1081725
    版权图标 2008中国知网(cnki) 中国学术期刊(光盘版)电子杂志社