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immortal deeds
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  “immortal deeds”译为未确定词的双语例句
     Three Immortal Deeds: Returning Back to the Context of Pre-Qin’s Ideology
     三不朽:回到先秦语境的思想梳理
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  相似匹配句对
     Three Immortal Deeds: Returning Back to the Context of Pre-Qin’s Ideology
     三不朽:回到先秦语境的思想梳理
短句来源
     On the Civilization of Political-Deeds
     论政治行为文明
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     APSARA IMMORTAL BEAUTY
     飞天不朽的红颜
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     On the Cause of Immortal Worship
     论仙崇拜及其产生的原因
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     On Civilization of Government Deeds
     政府行为文明的理论探析
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Abstract Ascending a high mountain and looking far into the distance, traditional Chinese literati would invariably feel sad. What is the cause behind it? Men of letters in ancient China would always try to achieve eternity. As China was not a country of religion, there was no paradise for them to rely on as westerners. So they had to perform immortal deeds in the world they lived. But their path proved to be difficult or even impossible. Either height or length had dual, contradictory dimensions; height...

Abstract Ascending a high mountain and looking far into the distance, traditional Chinese literati would invariably feel sad. What is the cause behind it? Men of letters in ancient China would always try to achieve eternity. As China was not a country of religion, there was no paradise for them to rely on as westerners. So they had to perform immortal deeds in the world they lived. But their path proved to be difficult or even impossible. Either height or length had dual, contradictory dimensions; height is characteristic of greatness and loneliness and length of broadness and uncertainness. When their consciousness of life was stimulated with height and length, it was at the same time indicative of shortness and insignificance of life, and they could not but grieve.

传统的中国文人在登高望远之际,几乎都无法避免地会感到神伤心瘁。本文通过详实的材料证实了这个命题的真实性,然后力求在前人思考的基础上进一步探讨其原因。本文认为,中国人渴求建功立业以期不朽的生命意识乃是这一情结的本质原因。但这种情结之所以在登高望远之际,才有更激烈的表现,乃是因为“高”、“远”本身所具备的两种对立的意味的催发,使登临者强烈地意识到了生命的短暂与渺小,从而悲从中来,心瘁神伤

On account of his tragic life,Cao Zhi had gone through a good deal of misery,whose heart heavily hurt,emotion distorted and ambition frustrated.So it is natural for him to be eager to free and drain all these depressed feeling. \ \ To set free his tragic life,Cao Zhi used a special fantastic literatural form called You Xian-poems to expres his willings such as longing for protecting and extending life,establishing immortal deeds,acquiring eventually spirital freedom and happiness of life.

悲剧人生造成曹植饱经忧患 ,心灵重创 ,情结扭曲 ,立功宏志不得以实现 ,思欲解脱 ,思欲渲泄 ,便借游仙这一幻想形式来超脱生命的悲剧。渴望保全生命 ,建立不朽的功德 ,获得精神慰藉和生命的快乐自由

The thesis of “Three Immortal Deeds” was of great significance in the history of Chinese ideological culture. However, there exists a tendency or a routine of habitual generalization of this thesis while evaluating and referring to it in scholarly circles, as if “Three Immortal Deeds” belong to the ideological categories of common sense and need not any further analysis. In confronting it, one seems having nothing to do but to “obtain the eternal values of human life” or “to emphasize on the eternal...

The thesis of “Three Immortal Deeds” was of great significance in the history of Chinese ideological culture. However, there exists a tendency or a routine of habitual generalization of this thesis while evaluating and referring to it in scholarly circles, as if “Three Immortal Deeds” belong to the ideological categories of common sense and need not any further analysis. In confronting it, one seems having nothing to do but to “obtain the eternal values of human life” or “to emphasize on the eternal subjective spirit”. In spite of this reading strategy, this text tries to return to the original context of“Three Immortal Deeds” and to analyze in details all spiritual elements which constitute this thesis; from this, one can not only come to a different conclusion of this thesis, but also have a clear idea of the public and private notion sprouting in the times of pre-Qin.

“三不朽”说在中国思想文化史上影响至巨 ,在评价和征引这一观念时 ,学界已经形成一种认识泛化和思维惯性 ,使“三不朽”成为一个无须进一步剖析的常识性思想范畴。在它面前 ,似乎只有“获取人生永恒价值”、“注重主体精神的永存”这样一种解读视角。本文试图回到“三不朽”的原始语言环境 ,逐一分析组成它的各种精神元素 ,不仅能得出与现行主流认识不同的结论 ,而且同时对萌生于先秦的公私观念进行了一番仔细梳理。

 
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