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attitude towards life    
相关语句
  人生态度
    the spiritual food to adjust our attitude towards life;
    汲取精神养料 ,调整人生态度 ;
短句来源
    During the period that Russell stayed in the China, that was from October 1920 to July 1921, the situation of Chinese academic circle was: Firstly, Chinese scholars took science neither as a spirit of "pursuing truth" nor as an optimistic attitude towards life.
    在他1920年10月至1921年7月在中国这段时间以及前后,中国学界的情况是这样的:第一,科学并没有作为“求真”的精神,或一种乐观认识世界的人生态度被中国人认识,很难与罗素达成共识。
短句来源
  人生态度
    the spiritual food to adjust our attitude towards life;
    汲取精神养料 ,调整人生态度 ;
短句来源
    During the period that Russell stayed in the China, that was from October 1920 to July 1921, the situation of Chinese academic circle was: Firstly, Chinese scholars took science neither as a spirit of "pursuing truth" nor as an optimistic attitude towards life.
    在他1920年10月至1921年7月在中国这段时间以及前后,中国学界的情况是这样的:第一,科学并没有作为“求真”的精神,或一种乐观认识世界的人生态度被中国人认识,很难与罗素达成共识。
短句来源
  生活态度
    Only when people really realize the three characteristics of life and arrange life from the three characteristics of life,could correct life sense be grasped,reasonable attitude towards life be possessed,pain be alleviated and happiness be gained.
    人们只有真正意识到并自觉地从生命的三重性出发安排人生,才能引伸出正确的生命意识,拥有合理的生活态度,减少人生中的痛苦而获得幸福与快乐。
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  attitude towards life
Our analysis of the interviews indicates that concurrent with a negative attitude towards life informants feel disembodied and asexual after seroconversion.
      
The first step reveals a person's predominant attitude towards life.
      
Try to encourage a positive attitude towards life in both parents and children.
      
She always did her best to keep a positive attitude towards life and to reach out to help others.
      
My attitude towards life has changed, and also my life has changed.
      
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The different futures of the Chinese culture and the Western culture are pre-de-termined by their different attitudes towards life.The bud of New China cannot butgrow out of the old roots of China,especially the roots in the countryside.Duringhis rural-construction stage Liang's theory took on a much heavier confucianist co-lour than in the May Fourth Movement period.Yet the quality of vitalism remainedwhich affected his theory of rural construction in various aspects,while the empha-sis on the subjectivity...

The different futures of the Chinese culture and the Western culture are pre-de-termined by their different attitudes towards life.The bud of New China cannot butgrow out of the old roots of China,especially the roots in the countryside.Duringhis rural-construction stage Liang's theory took on a much heavier confucianist co-lour than in the May Fourth Movement period.Yet the quality of vitalism remainedwhich affected his theory of rural construction in various aspects,while the empha-sis on the subjectivity of life aroused his great attention to the awareness of the pea-sants,and the idea of organic whole led to his objective view to class struggle.Be-sides,his doctrine of golden mean led to his third route theory and relativism topolitical reformism.

人生态度的不同决定了中国文化与西方文化有着不同的前途。新中国的嫩芽必由旧中国的老根——乡村长出。乡建时期较之“五四”时期梁漱溟的理论具有更浓厚的儒学色彩,但并未改其生命哲学特质,并在多方面影响着乡村建设思想:对生命主体性的认识使其注重农民自觉;有机整体思想使其反对阶级斗争;中庸之道导致其思想的第三条道路特色;相对主义导向政治的改良主义。

According to Mr. Feng Youlan' s idea, the meaning of life and death is related to the spiritual realm of man, which is divided into different Ievels. Life and death have different effects on different levels of man. To one who lives in the natural realm, neither life nor death has a clear meaning. To one who lives in the material world, life is the continuation of existence of "self", and death is the end of existence of "self". To one who lives in the moral realm, life is the cause...

According to Mr. Feng Youlan' s idea, the meaning of life and death is related to the spiritual realm of man, which is divided into different Ievels. Life and death have different effects on different levels of man. To one who lives in the natural realm, neither life nor death has a clear meaning. To one who lives in the material world, life is the continuation of existence of "self", and death is the end of existence of "self". To one who lives in the moral realm, life is the cause of full morals and dutres (The cause makes one moral and respon-sible) , death is the end of morals and duties. To one who lives in both the heevenly and earthly realm, life is natural, death also is natural. Pepole of different levels have quite different under standings and attitudes towards life and death.

按照冯友兰先生的说法,生死的意义是与人的精神境界相关的,人的精神境界有高低之分,生死对于不同境界的人的意义也有大小之分。对于在自然境界中的人,生死是没有清楚的意义的;对于在功利境界中的人,生死是“我”的存、灭;对于在道德境界中的人,生是尽伦尽职的所以(所以使人能尽伦尽职者),死是尽伦尽职的结束。对于天地境界中的人,生死是顺化。不同境界中的人对于生死的理解和态度是大不相同的。

The thought of "do nothing" in the book "Lao_tzu" does not simply mean "to accomplish nothing passively".From the famous dictum "Do nothing and everything is done",we know that "do nothing" is only a means while "every thing is done" is exactly the ultimate purpose,no matter whether it is concerned with philosophy,politics and attitudes towards life."Do nothing" is a phenomenon whereas "every thing is done"is the essence.Therefore,"Do nothing" is practically "to do every thing" actively.It is not aggressive...

The thought of "do nothing" in the book "Lao_tzu" does not simply mean "to accomplish nothing passively".From the famous dictum "Do nothing and everything is done",we know that "do nothing" is only a means while "every thing is done" is exactly the ultimate purpose,no matter whether it is concerned with philosophy,politics and attitudes towards life."Do nothing" is a phenomenon whereas "every thing is done"is the essence.Therefore,"Do nothing" is practically "to do every thing" actively.It is not aggressive action but rather a strategy of a retreat in order to advance,which is completely for the sake of "everything is done".

 贯穿《老子》一书中的"无为"思想,并非消极的无所作为,从《老子》所提出的"无为而无不为"这一命题来分析,无论从哲学上、政治上或是待人处世方面,"无为"只是手段,"无不为"才是目的。"无为"是现象,"有为"是本质。因而,老子的"无为"实质上是积极的"有为",只是不正面去进取,而是采取"以退为进"的策略,其最终都是为了"无不为"。

 
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