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facts
相关语句
  事实
    Jiuliu:From a Created Catalog Name to Unreal Historical Facts
    九流:从创建的目录名称到虚幻的历史事实
短句来源
    This approach believes that value comes from natural and empirical facts and that the way to grasp value is empiricism.
    这种研究径路认为价值来源于自然、经验的事实,并认为把握价值的方法就是经验的方法。
短句来源
    Value facts consist of objective facts of the properties, structure function and so on, subjective facts about subjective demand and facts of relation between subject and object.
    价值事实存在于主体客体相互作用的运动之中。 它包括关于客体对象的性质、结构、功能等事实,包括有关于主体人的需要等主体事实,以及包括关于客体事实和主体事实之间关系事实
短句来源
    Objectivity of Facts Implicates Subjectivity and Objectivity
    事实的客观性蕴涵着主体性和客体性
短句来源
    Pitfalls" of Perception of Objective Facts
    论客观事实的认知“陷阱”
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  “facts”译为未确定词的双语例句
    The strenuous spirit in Chinese ancient philosophy is the pillar to set up the contemporary harmonious society. Seeking truth from facts becomes the standard of social behaviors for the harmonious society's construction; the dialectical thought is a mode of thinking in setting up the harmonious society;
    中国古代哲学中自强不息的奋斗精神是当代中国构建和谐社会的强大精神支柱,实事求是的态度是构建和谐社会的行为准则,辨证思想是构建和谐社会的思维方式,以人为本的价值观是构建和谐社会体现自我价值的根本要求,内在超越精神是构建和谐社会提升人的自我价值的要求,“海纳百川,有容乃大”的思想是构建和谐社会的力量源泉。
短句来源
    Mao Zedong and Chinese Traditional Philosophy: the Forming of the Idea of Seeking Truth from Facts
    毛泽东与中国传统哲学——实事求是思想路线的确立
短句来源
    However, the study of Marxism takes on the tendency of pragmatism based upon the philosophy of pragmatism as such and some facts that even some scholars equate it with Marxism by some ways.
    针对实用主义哲学理论本身及在我们国家当前对实用主义研究可看到有一部分人甚至是专家、学者把它和马克思主义哲学这样或那样的等同起来,马克思主义研究中出现实用主义化倾向的情况。
短句来源
    As one of scientific world views and methodology, Marxist philosophy contains some of the basic spirits: the spirit of seeking truth from facts, the spirit of investigating, the spirit of probing, the spirit of practicing, the spirit of reforming, the scientific spirit and humane spirit.
    马克思主义哲学作为一种科学的世界观和方法论 ,具有如下一些基本精神 :求实精神、开拓精神、探索精神、实践精神、改革精神、科学精神和人文精神。
短句来源
    Through “language game”, this study aims at revealing the facts of grammatical proposition, empirical proposition, physical proposition, psychological proposition, the descriptive grammar proposition and the hermeneutic grammar proposition.
    概念研究通过“语言游戏”来达到这样的目标:让语法命题与经验命题各如其所是,让物理学命题与心理学命题各如其所是,让描述性的语法命题与解释性的语法命题各如其所是,最终反对以物理学命题的表达式为标准来攻击和改造日常语言。
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  facts
Based on these facts we treat aspects of nonlinear approximation and show how the new theory can be applied to the Gabor transform on spheres.
      
Given these facts, some management measures for conservation and restoration of the riparian forests are proposed, including the establishment of riparian forest buffer belt, bank stabilization measures, and maintenance of flood protection.
      
The present scenario can be used to explain some experimental facts for electronic transports in manganites, which are not accessible in the magnetic framework.
      
It is shown that the theoretical proof of some axioms of quantum mechanics and new facts requiring the experimental verification follow from this definition.
      
Facts established for stability of the relaxation set-based integer programming algorithms were reviewed.
      
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The essay aims at exposing the ontological presuppositions of the theories ofnames(Frege-Russerl's Versus Kripke's),and points out that frege and rus-sere stress that facts a.e logically primary,while Kripke stresses that objectsare logically primary.The author also expounds a framework of a comprehen-sive theory of names.

以弗雷格和罗素为代表的关于名称的描述词理论与以克里普克为代表的历史的因果命名理论是分析哲学中关于名称问题的两个主要理论。本文的目的在于揭示这两个理论所依据的本体论前提,指出弗雷格和罗素强调事实是逻辑在先的,而克里普克强调客体是逻辑在先的。作者同时初步提出一个自己的命名理论纲要。

This essay deals with three issues. First,the fundamental tenets of Marxism are the“truths”that the forerunners of Marxism have“sought”from“facts”.Therefore, we should not set theprinciple of“seeking truth from facts” against the fundamental tenets of Marxism. Secondly, inreality,there are different kinds of social practice. Consequently,we may find various situations inwhich theory may be divorced from or contradicts practice. Sometimes theories may lose contactwith reality,while at other times...

This essay deals with three issues. First,the fundamental tenets of Marxism are the“truths”that the forerunners of Marxism have“sought”from“facts”.Therefore, we should not set theprinciple of“seeking truth from facts” against the fundamental tenets of Marxism. Secondly, inreality,there are different kinds of social practice. Consequently,we may find various situations inwhich theory may be divorced from or contradicts practice. Sometimes theories may lose contactwith reality,while at other times practice may be separated from the guidance of scientific theo-ries. On the one hand,social practice judges theory.On the other hand,theory guides social prac-tice, only by regarding such relations as the contradictory process of movement of the double rela-tionship between theory and practice can we truly seek truth from facts. Thirdly,“dealing withconcrete matters relating to work”and“discussing principles or ideological guidelines”are nottwo contrasting ideologies or styles of work.Instead,they are two different kinds of work,eachhaving its specific contents. In order to seek truth from facts,we should realize the importance ofboth styles of work,rather than emphasizing one thing at the expense of the other.

本文论述了三个问题:一、马克思主义基本原理是前人从“实事”中“求”出的“是”。不能把实事求是与坚持马克思主义基本原理对立起来。实事求是不是一切由自己从头“求”起。离开具体分析照搬“本本”是违背实事求是原则的。二、现实中有不同的社会实践,理论与实践二者脱离,发生矛盾也有不同情形,既有理论脱离实践,也有实践脱离科学理论指导。将实践检验理论和理论指导实践当作理论与实践之间双重关系的矛盾运动过程去把握,才能做到实事求是。三、“务实”和“务虚”不是两种对立的思想作风、工作作风,而是两种不同内容的工作。要做到实事求是,务实和务虚两者不可偏废。

Practical Rational" is an expression on thinking mode of the value measure of pre-Qin Confucianism, which gives priority to Good over True. In the essence I the practical rational is the moral rational of the subject seeking for Good in the field of value, contrasting with the pure cognitive rational of the subject seeking for True in the field of facts. The practical rational of pre-Qin Confucianism is strongly worldly, obviously empirical and moralistic.

“实践理性”是先秦儒学以善统真价值尺度在思维方式上的体现。在其本质上,实践理性属价值领域主体求“善”的德性理性,相对有别于事实领域主体求“真”的纯粹认知理性。先秦儒学的实践理性具有强烈的现世性、明显的经验性和道德性。

 
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