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buddhist temples    
相关语句
  佛寺
    A Study on the Ruins of on-ground Buddhist Temples in Xiahetuer and Wushituer
    夏合吐尔和乌什吐尔地面佛寺遗址研究
短句来源
    Fengshui: Natural Environment and the Arrangement of the Buddhist Temples in Tibetan Areas, and the Construction and Decoration of the Inside of the Buddhist Temples
    风水:藏地佛寺的自然环境选择和布置形态及其内部结构与装饰
短句来源
  佛寺
    A Study on the Ruins of on-ground Buddhist Temples in Xiahetuer and Wushituer
    夏合吐尔和乌什吐尔地面佛寺遗址研究
短句来源
    Fengshui: Natural Environment and the Arrangement of the Buddhist Temples in Tibetan Areas, and the Construction and Decoration of the Inside of the Buddhist Temples
    风水:藏地佛寺的自然环境选择和布置形态及其内部结构与装饰
短句来源
  佛寺
    A Study on the Ruins of on-ground Buddhist Temples in Xiahetuer and Wushituer
    夏合吐尔和乌什吐尔地面佛寺遗址研究
短句来源
    Fengshui: Natural Environment and the Arrangement of the Buddhist Temples in Tibetan Areas, and the Construction and Decoration of the Inside of the Buddhist Temples
    风水:藏地佛寺的自然环境选择和布置形态及其内部结构与装饰
短句来源
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  buddhist temples
The outstanding cultural assets remaining across the city such as Buddhist temples, gold crowns and sculptures still mesmerize visitors.
      
This mingling of traditions was symbolised by the building of Buddhist temples and Shinto shrines dedicated to local spirits, sometimes ancestors.
      
Shinto shrines are very often located right next to Buddhist temples and are sometimes even in the same compound.
      
Religious freedom has increased, as illustrated by the rapid increase in attendance in Christian churches and worship in Buddhist temples.
      
Now we witness the active process of Buddhist restoration and revival, Buddhist temples are being built practically anew.
      
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By analyzing the historical literature and on -the -spot investigation the author concludes that Zhengguo East Buddhist Temple s not the South Shaolin Temple in Quanzhou and there is no enough proof that the temple was Quanzhou Shaolin Temple.

通过对历史文献资料的分析,以及赴实地考证后认为,镇国东禅寺不是泉州(南)少林寺;泉州少林寺论据不足。

This paper is a book review of Cultural History of Buddhist Temple of Han and Tang Dynasty, a work of an expert of Tang Dynasty History, a research fellow in History Research Institute of Chinese Academy of Science. It points out the evident insufficiency and mistakes on historical realities and historical materials, research course, research methods, working attitude and specific conclusion existing in above book.

本文是从历史文化地理学的角度对唐史专家、中国社会科学院历史研究所张弓研究员的《汉唐佛寺文化史》进行的批评性评论 ,指出了该书存在的史实史料、研究过程、研究方法、工作态度以及具体结论中存在的明显的不足或错误

The emergence of Jiyuanyu (“the occasion discourses”) in Chan-Buddhism is to be explained through its historical origins and social backgrounds.Historically speaking,the “occasion conversations”of Chan-Buddhism originated from the “reason-gambling”( du li )in the pure conversations of Wei-Jin period.Some of the basic patterns and contents of the Chan discourses germinated from the Wei-Jin pure conversation( qing tan ).On the other hand,we should observe the social conditions after the mid-Tang Dynasty.Due...

The emergence of Jiyuanyu (“the occasion discourses”) in Chan-Buddhism is to be explained through its historical origins and social backgrounds.Historically speaking,the “occasion conversations”of Chan-Buddhism originated from the “reason-gambling”( du li )in the pure conversations of Wei-Jin period.Some of the basic patterns and contents of the Chan discourses germinated from the Wei-Jin pure conversation( qing tan ).On the other hand,we should observe the social conditions after the mid-Tang Dynasty.Due to frequent wars,a large number of refugees stormed into Chan-Buddhist temples.The Chan masters were forced to change their attitude toward the pupils from seeking and soliciting to refusing and rejecting.Beyond that,because of the changes in social conditions and people's thinking after the mid-Tang Dynasty,grotesqueness and “deconstruction”emerged as a phenomenon in the whole cultural circles.The grotesqueness of the Jiyuanyu in Chan discourses was also a reflection of this ideological trend.It was closely related to the actual cultural environment.

禅门机缘语的产生有其历史渊源和现实背景。从历史上说 ,魏晋清谈的“赌理”,是禅家机缘对话的滥觞。禅门的一些基本辩论方式以及所辩论的内容 ,在魏晋清谈之中早有端倪。从中唐以后的社会状况来看 ,由于战乱频仍 ,大量流民涌入禅门 ,迫使禅门授徒方针由原来的招揽改为拒斥 ,所以也就造成了机缘语的隐晦与诡怪。此外 ,中唐以后 ,由于社会和人们心态的变化 ,整个文化界出现一种尚奇和“解构”之风 ,机缘语的奇特 ,也是这种思潮的反映 ,它是与当时的文化语境密切相关的。

 
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