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jewish women
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  犹太妇女
     Jewish Women Residing in China and Their Marriages
     旅华犹太妇女及犹太人婚姻状况研究
短句来源
     She brings out Jewish women’symptom, that is, their high personal and social bondage to Jewish men.
     她显示了犹太妇女在人身和社会关系上对男子的高度依赖性和附属性的症候。
短句来源
     The patriarchal theology hidden in the ancient works of Judaism has conditioned the social position of Jewish women,and especially,Agunah's zero─degree position in religion is one part of whole oppression in the patriarchal theology.
     犹太教典籍中潜隐的父权制神学观制约了犹太妇女的地位,阿戈娜在宗教上的零度位置是父权制神学整体压迫的一个部分。
短句来源
     185 delAG and 5382insC which are the high mutation sites in Ashkenazi Jewish women were not high in China,so it is not significant to screen them.
     在Ashkenazi犹太妇女中发现的两个突变热点 185delAG和 5 382insC不是中国乳腺癌患者的突变热点 ,在中国人群中进行上述突变热点的筛查意义不大。
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  相似匹配句对
     Jewish Women Residing in China and Their Marriages
     旅华犹太妇女及犹太人婚姻状况研究
短句来源
     Design for Women
     为女性设计
短句来源
     Women' honeymoon
     女性的“第二次蜜月”
短句来源
     On the Characteristics of the Jewish
     试论犹太民族的特性
短句来源
     On Jewish Virus
     计算机病毒“犹太人”
短句来源
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Drawing on Goffman's stigma framework, this in-depth study explored the experiences of 26 infertile Jewish women in Israel, the country with a strong pronatalist ideology, both institutional and popular.
      
Thisstudy explored the experiences with multiple roles among Jewish women who immigrated to Israelfrom the former Soviet Union in the early 1990s withtheir extended families.
      
The present study focuses on work-family role conflict among Jewish women employed in a female-typed occupation (secondary school teachers) and a male-typed occupation (university professors).
      
The length of the slits and the spread of luxury: Reconstructing the subordination of ultra-Orthodox jewish women through the pa
      
All subjects were nonorthodox Jewish women who were born and raised in the Kibbutz.
      
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Agunah means “the fettered wife”. She brings out Jewish women’symptom, that is, their high personal and social bondage to Jewish men. The patriarchal theology hidden in the ancient works of Judaism has conditioned the social position of Jewish women,and especially,Agunah's zero─degree position in religion is one part of whole oppression in the patriarchal theology. The patriarchal theology is not only reflected in dualism and unequal' polarization of sexes determined by the former,but also...

Agunah means “the fettered wife”. She brings out Jewish women’symptom, that is, their high personal and social bondage to Jewish men. The patriarchal theology hidden in the ancient works of Judaism has conditioned the social position of Jewish women,and especially,Agunah's zero─degree position in religion is one part of whole oppression in the patriarchal theology. The patriarchal theology is not only reflected in dualism and unequal' polarization of sexes determined by the former,but also expressed concretely as follows: power/obedience, holy/secular, public/private, and spirit/body. Post─ patriarchal theology suggests that the patriarchal theology has to be reconstructed Internally and externally: in theory, the gender of God should be re─ investigated,and such conclusion can be made that God is gender─inclusive or nongender preposition; in practice, the life consciousness of pluralistic wholism should be cultivated. In the end, the article argues that the post ─modern experiences about God' Will' create infinite possibilities for Jewish women’s liberation. Born in 1969 9 the author is a teacher of Huaiyin Teacher’s College ,a candidate for doctorship of philosophy of Fu Dan University.

阿戈娜意为“受束缚的妻子”。她显示了犹太妇女在人身和社会关系上对男子的高度依赖性和附属性的症候。犹太教典籍中潜隐的父权制神学观制约了犹太妇女的地位,阿戈娜在宗教上的零度位置是父权制神学整体压迫的一个部分。这种父权制神学体现为二元主义以及由之所确定的男/女两极不平等的分化上,具体表现为:权力/恭顺、神圣/世俗、精神/肉体。后父权制神学意味着在父权制神学之内之外开展重建工作:在理论上重新审视上帝的性别身份即认为上帝是兼性或无性代词;在宗教实践中培养起一种多元整体主义的生命意识。

Objective To analyze the features and positions of mutation in three exons of BRCA1 gene in 34 sporadic breast cancer cases.Methods PCR Single Strand Conformational Polymorphism (SSCP)and DNA sequencing method were used to test the mutation of exons 2?11?20 of BRCA1.Result Cases had mutations on 2430 site in exon 11,Greplacing of A,but did not cause amino acid change.Conclusions The low mutation frequency (6%) of BRCA1 mutation is probably related to a small part of breast cancer,thus screening it is meaningless;185...

Objective To analyze the features and positions of mutation in three exons of BRCA1 gene in 34 sporadic breast cancer cases.Methods PCR Single Strand Conformational Polymorphism (SSCP)and DNA sequencing method were used to test the mutation of exons 2?11?20 of BRCA1.Result Cases had mutations on 2430 site in exon 11,Greplacing of A,but did not cause amino acid change.Conclusions The low mutation frequency (6%) of BRCA1 mutation is probably related to a small part of breast cancer,thus screening it is meaningless;185 delAG and 5382insC which are the high mutation sites in Ashkenazi Jewish women were not high in China,so it is not significant to screen them.

目的 分析散发性乳腺癌患者BRCA1基因 3个外显子的突变特性及突变位置。方法 采用PCR -SS CP银染结合DNA直接测序方法 ,对 34例乳腺癌患者BRCA1基因第 2、11、2 0外显子进行突变检测。结果  2例患者BRCA1基因第 11外显子的 2 4 30位点出现突变 ,由A变成G。结论 中国散发性乳腺癌中BRCA1突变率较低 (6 % ) ,可能只与小部分散发性乳腺癌的发生相关 ;在普通人群中进行广泛的BRCA1突变筛查意义不大 ;在Ashkenazi犹太妇女中发现的两个突变热点 185delAG和 5 382insC不是中国乳腺癌患者的突变热点 ,在中国人群中进行上述突变热点的筛查意义不大。

The present paper analyzes the scapegoat motif in two representative novels of contemporary Jewish woman writer Bernice Rubens with the indication that it is this scapegoat identity that determines the characters’ tragic life. The male character in The Elected Member, the scapegoat in the sense of Jewish sacrifice ritual, shoulders suffering for the familial failure; the female character in A Five Year Sentence, the scapegoat in the social sense, becomes the victim of the institutional power system...

The present paper analyzes the scapegoat motif in two representative novels of contemporary Jewish woman writer Bernice Rubens with the indication that it is this scapegoat identity that determines the characters’ tragic life. The male character in The Elected Member, the scapegoat in the sense of Jewish sacrifice ritual, shoulders suffering for the familial failure; the female character in A Five Year Sentence, the scapegoat in the social sense, becomes the victim of the institutional power system under the scapegoat mechanism. Different are the generating forces and functions of these two kinds of scapegoats: the former, under the double control of religious tradition and familial authority, contains the hope of salvation in suffering; the latter, under the power of Scapegoat Mechanism and institutional power manipulation, is destined to destruction in suffering to maintain the balance of the group. However, the existential conditions brought upon the individual by scapegoat identity are similar; they collapse in suffering and become mad in imprisonment. The present paper aims at elaborating the existential plight, imprisonment and madness brought upon by the scapegoat identity, hence to manifest the novelist’s “human concern”.

本文解析了当代英国犹太女作家伯尼斯·鲁本思的两部代表性小说中的替罪羊形象,指出正是这种替罪羊身份决定了主人公悲剧性的人生。《入选者》中的男主人公是犹太教祭祀意义上的替罪羊,为家庭的失败而受难;《五年刑期》中的女主人公是社会意义上的替罪羊,在替罪羊机制下成为机构性权力体制的牺牲品。两种替罪羊的产生机制和功能效用有所不同,前者处于宗教传统和家庭权威的双重支配之下,在受难的同时又暗含着救赎的希望,后者在替罪羊机制和机构性权力体制的合力夹击下,在受过中必然走向毁灭以维系团体的平衡。然而从另一方面来看,替罪羊身份带给个体的生存境况却是相似的,他们在受难中崩溃,在监禁下疯癫。本文旨在阐述替罪羊身份给个体造成的监禁与疯癫的生存困境,并由此解码作家的“人类生存”关怀。

 
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