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      seventeenth century
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  17世纪
    The Germination of Scientism in Seventeenth Century
    科学主义在17世纪的萌生
短句来源
    From the seventeenth century to the late twentieth century, there emerged a modern science paradigm, which was based on the doctrines established by such scientists as Galileo, Bacon, Descartes and Newton, with mechanism, determinism and reductionism as its characteristics.
    从 17世纪到 2 0世纪晚期 ,在伽利略、培根、笛卡尔和牛顿等所创建理论的基础上 ,出现了一种以机械论、决定论和还原主义为特征的现代科学范式。
短句来源
    Both Bacon's unity of knowledge,Descartes' universal mathematics and Hobbes' physicalism originated from the pursuit of an absolute certainty and tried to make knowledge a universal,eternal and absolute truth through a 'scientific method' truth,consequently,'scientific method' was endowed certain capacity which could apply to the fields of politics,economics and literature,even gained a position which could dominate everything,this was the important reason that scientism generated in the seventeenth century.
    无论是培根的知识统一、笛卡尔的普遍数学,还是霍布斯的物理主义,都源于一种对绝对确定性的寻求,并试图用一种“科学方法”使知识成为普遍的和永恒的绝对真理,于是,“科学方法”被赋予某种向政治、经济、文学等领域转移的能力,甚至获得了某种可以支配其他事物的地位,这是科学主义在17世纪萌生的重要原因。
短句来源
  “seventeenth century”译为未确定词的双语例句
    Cao Yubian and Gao Panlong and so on in Beijing during the thirties of seventeenth century.
    在北京反对万历皇帝沉溺酒色,荒于朝政,冒死直谏之声震天下;
短句来源
    In the seventeenth century,western philosophy had an epistemological turn and rationalism and experientialism appeared.
    在十七世纪,西方哲学发生了认识论的转向,出现了唯理论和经验论。
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  seventeenth century
The creation of false memories, psychiatric symptoms and false allegations of satanic child abuse during an outbreak of witch hysteria in Sweden in the seventeenth century are described and related to contemporary issues in child testimonies.
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The last quarter of the seventeenth century witnessed the publication of a bevy of narratives of travel to India and to Southeast Asia.
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Images of the Priesthood: An Analysis of Catholic Sermons from the Late Seventeenth Century
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The Rise of Confessional Tension in Brandenburg ' s Relations with Sweden in the Late Seventeenth Century
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This article focuses on some theoretical developments prompted by the use and construction of telescopes in the first half of the seventeenth century.
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         This paper is mainly to discuss HU Wei's I T u Ming Bian (A Discriminat ion and Analysis between Different Diagrams & Figures Concerning IChing) a s wel l as the movement of the distinction between Confucianism and Taoism in the midd le seventeenth century. In responding to the collapse of the Ming dynasty and th e intrusion of the Manchurians, Chinese scholars paid their efforts on revising Confucianism to rebuild a new cultural and academic environment. Part of their j ob was to get rid of th...
            17世纪中叶儒者在亡国之痛中藉由回归传统经典,从事新的研究工作。他们注意到原属于道教的思想学说阑入儒学,尤其集中于易学之中,兹事体大,必须将儒道之间的界线划分清楚。此即本文所称“儒道之辨”。胡渭《易图明辨》一直被视为当时最具代表性、最能穷溯本末的一部易学著作。本文除前言和结论外,主要分为四个部分:1.介绍《易图明辨》写作背景、胡渭生平及其进入儒道之辨论辩的历程;2.分析《易图明辨》的整体撰著方法;3.分析《易图明辨》对易图源流发展中三个重要问题所作的分判;4.分析“儒道之辨”中“破”、“立”及“补”三个历程,以见《易图明辨》一书在学术史上的位置。结论认为,在“儒道之辨”的第一阶段,学者直接攻击北宋以降的易图之学,着意于“破”而非“立”;胡渭《易图明辨》标识了第二个阶段,为历代易图种种相关的学说寻觅其各自的源流归属,在这基础上再行评价,亦即重在“立”而非“破”。第一、第二阶段所未解决的关于朱子易图思想的问题,历经王懋及纪昀等学者的辨正,重在补充,为第三阶段。
文摘来源
         From the seventeenth century to the late twentieth century, there emerged a modern science paradigm, which was based on the doctrines established by such scientists as Galileo, Bacon, Descartes and Newton, with mechanism, determinism and reductionism as its characteristics. The modern science paradigm had so obvious limitations that it was criticized and questioned by many scientists and philosophers in the twentieth century. In the meantime, a postmodern science paradigm, based on o...
            从 17世纪到 2 0世纪晚期 ,在伽利略、培根、笛卡尔和牛顿等所创建理论的基础上 ,出现了一种以机械论、决定论和还原主义为特征的现代科学范式。这种科学范式的局限性日趋明显 ,在 2 0世纪受到一大批科学家和哲学家的批判和质疑。与此同时 ,一种以有机论、非决定论、混沌、复杂性和熵等理论原则为基础的后现代科学范式日渐成型。现代科学和后现代科学分别体现的是还原论和整体论的思维方式。由于二者都具有自身难以克服的局限性 ,所以应使二者之间保持必要的张力
文摘来源
         Man has a natural inclination to seek certainty, and i n its philosophical appearance we can see it clearly from the old Greek philsoph er Plato.In the Middle ages,God was regarded as the final providence of certaint y.In the seventeenth century,western philosophy had an epistemological turn and rationalism and experientialism appeared.Although there is much differerce bet ween them, they have the same foundationalism view of knowledge:there is a defin ite basis of knowledge.The view is dubious ...
            人类对确定性的追求是一个十分自然的倾向,在其哲学表现上,我们可以从古希腊哲学家柏拉图那里比较明显地看出这一点。在中世纪,上帝被看做确定性的最后归宿。在十七世纪,西方哲学发生了认识论的转向,出现了唯理论和经验论。尽管二者之间有种种的不同,但它们对知识都持一种基础论的看法:认为知识有一确定的基础。这种看法是有问题的,我们可以从马克思关于实践的思想中更深切地体会到这一点。
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