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|  | | 为了更好的帮助您理解掌握查询词或其译词在地道英语中的实际用法,我们为您准备了出自英文原文的大量英语例句,供您参考。 | |
Genetics analysis of haptoglobin gene in Fujian Han nationality
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The frequency of HP1 in the population of Fujian Han nationality accounted for 0.340, among which children, youths, middle aged and elder groups were 0.307, 0.338, 0.363 and 0.383, respectively.
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The comparative assessment of the morphological and psychophysiological parameters of the bodies of the adolescents allowed their individual typological variability depending on their nationality to be revealed.
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By the 1970s, a number of dermatoglyphic studies of Taiwan aborigines (Gaoshan nationality) had been published, however in each only a few dermatoglyphic variables were addressed.
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Correlation between haplotype of apolipoprotein B gene and natural longevity persons in Uygur Nationality
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| | At the end of the Qing Dynasty, Wang Haoran publicized that "Educati-on Should Be Popularized" in Niujie street in Beijing, and advocated thatboth Quran and Chinese should be mastered. Education of Beijing Hut Natio-nality started and developed in many hardships. After the Liberation, theeducation of Beijing Hut Nationality gained a new life. Now its developmenthas come into a new period. | | 清末,王浩然在北京牛街首倡“教育普及”,提倡经书文两通,北京回族教育在艰难困苦中起步发展。建国后,北京回族教育获得新生,80年代以来进入新的发展时期。 | | 文摘来源 | | The article takes up the national form distribution and relations in the eastern Countryside of Mongolia in the Qing Dynasty on the whole, It is based on the concerned historical facts. It points at the end Of the Qing Dynasty, Mogolia's east has basically fond a multi - nationality distribution Pattern. regions large lives together and a compact community of regarding Mongolia as main part the Han matopma;otu as ,akprotu Pn national relation although has own time regions feature It doesn's beyond... | | 本文根据有关史实对清代内蒙古东部农村的民族构成、民族分布和民族关系作 了总括性的论述,指出到清末在内蒙古东部基本形成了以蒙古族为主体的、以汉族为大多数的 大杂居、小聚居的多民族分布格局;在民族关系上,虽有自己的时代特点和地区特点,但总体 上没有超出封建时代民族关系的基本特征,即在合作中有摩擦,在矛盾中有交流。 | | 文摘来源 | | By analysing differcnt factors during the cultural development of Yugur nationality,two conclsions are reached: 1) Stemmed fon Huihe culture and infiuenced by thc Han, 'Tibclanand Mongolian culture in history, Yugur formed its own charactcristic culture. 2 ) It was provedthal Yugur ancestors had already acceptcd Tibetan Buddhisnl beforc they eastwards; so Tibetancotture left grcat innucnce uPOn that of YI 1gtlr.[ | | 裕固族文化是以古老的回鹊文化为基础,并在与历史上的汉、藏和蒙古等民族文化间的相互交融中形成的。裕固族东迁以前就已信仰了藏传佛教,这是决定裕固族先民的东迁并形成裕固族及其文化的关键因素。藏文化对裕固族及其文化的影响是深远的。 | | 文摘来源 | |   | | << 更多相关文摘 |
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