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annotation explanation
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  “annotation explanation”译为未确定词的双语例句
     ANALYSIS OF THE FEATURES OF ANNOTATION, EXPLANATION AND COMMENTARY OF LUFU IN THE QING DYNASTY
     清代律赋的注释评特色例析
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  相似匹配句对
     Studies on Annotation and Explanation of Xiaojing
     《孝经注疏》研究
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     Annotation and Explanation of Several Setences in the Analects
     《论语》语句疏解
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     EXPLANATION OF "UTOPIA"
     解构"乌托邦"
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     responsibility of explanation
     解释的责任
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     On Annotation of Modernitv
     现代性问题的生存论诠释
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不能以为政,徒法不能以自行"is a sentence in the first chapter of Mencius Liloushang, Mr. Ling Gui zheng think that the sentence is not the"德"can't"行" without the "法";but the "法" can't "行" without man's management. The author thinks what Mencius emphasized on the point is the importance of "先王之道" as the gist and target. Not in the chapter Liloushang but in the chapter Lianghuiwangshang, Mencius also emphasized on the importance of "行".In the chapter Mencius analyzed "不能" and "不行". In this connection, the author...

不能以为政,徒法不能以自行"is a sentence in the first chapter of Mencius Liloushang, Mr. Ling Gui zheng think that the sentence is not the"德"can't"行" without the "法";but the "法" can't "行" without man's management. The author thinks what Mencius emphasized on the point is the importance of "先王之道" as the gist and target. Not in the chapter Liloushang but in the chapter Lianghuiwangshang, Mencius also emphasized on the importance of "行".In the chapter Mencius analyzed "不能" and "不行". In this connection, the author analyzes the explanation manner of the sutra, and believe that the combination of problem explanation with annotation explanation can bring positive significance to overcoming the shortage of the excess explanation .

“徒善不能以为政 ,徒法不能以自行”出自《孟子·离娄上》第一章 ,林桂榛先生撰文对该句被误读为论述“德法并治”的重要性 ,予以辨证 ,并进而认为此句强调的是人的“推行”的重要性。笔者则以为 ,孟子在此处更强调的是“先王之道”作为标的、依据的重要性。而对“行”的强调 ,则体现在《梁惠王上》对“不能”与“不行”的辨析中。在此基础上 ,对经典文本的诠释方式以及何以被误读作了较为详细的剖析 ,认为将“注释诠释”与“问题诠释”结合起来 ,对于克服“过度诠释”、“诠释暴力”有一定的积极意义。

Since philosophy dialogue stemmed from the time when three generations of officers in charge of recording histories responded to the kings and in the Spring and Autumn Period a hundred schools of thought contended flourished, traditional philosophy is categorized into five types,including response approach,self-assumption approach,quiz-query approach,attack-debate approach and annotation-explanation approach.These approaches constitute a history of philosophy dialogue which involved varied,comprehensive,different...

Since philosophy dialogue stemmed from the time when three generations of officers in charge of recording histories responded to the kings and in the Spring and Autumn Period a hundred schools of thought contended flourished, traditional philosophy is categorized into five types,including response approach,self-assumption approach,quiz-query approach,attack-debate approach and annotation-explanation approach.These approaches constitute a history of philosophy dialogue which involved varied,comprehensive,different thoughts and concepts with regard to heaven,earth and human.These approaches of philosophy dialogue have their own unique characteristics.The dialogue attaches great importance to attitudes with open minds emphasized on the communications between the internal and the external,the combination of the ancient and the contemporary time,equality and freedom.On the other hand,the dialogue has the general interest at heart in the multi-dimension of heaven and human,the ancient and the contemporary,the internal and the external,up and down,left and right.Accordingly,from beginning to end the Chinese philosophy has carried out the spirit of harmony and reconciliation centered on the human.

传统哲学自三代史官应答君王萌芽了对话及至春秋战国诸子百家争鸣明攻暗取而哲学对话大盛以来,其基本形式有对答式、自设问答式、提问质疑式、攻辩论战式和诠释解读式五种类型,它们构成了一部形式多样、内容广泛的有关天地人道不同思想观念的哲学对话史。传统哲学这些对话形式表现出的精神风貌特征,一是注重内外交流、古今结合、平等自由的开放态度,二是在天人、古今、内外、上下、左右多维度展开中显现出其海纳百川有容乃大的胸怀。所以中国哲学自始至终贯彻了一个以人为中心的和而解精神。

 
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