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subject desire
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  主体欲望
     Based on the existentialism,the paper explores the overall transform of China contemporary literature at the early 90s of the twentieth century and regards the shift of the narration of the subject desire as the inner driving power and the essential representation and thus reveals the true significance of this literary transform. The paper hopes to provide a realistic content and theoretical basis for rethinking this literary transform.
     从存在论意义上着力探讨20世纪90年代初中国当代文学发展历程上这一次全面而深刻的大转型,并以主体欲望叙述重心的转换作为文学转型的内在驱动力和本质性表征,充分揭示了这次文学大转型的真正内核,从一个特定的视角为中国文学转型期的文化思考提供现实内容和理论依据。
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  “subject desire”译为未确定词的双语例句
     The approximate domain of fatal accident rate per 10 thousand flight hours in 1986 and 1987 were predicted by the mathematical models independent of human's subject desire.
     依靠数学模型,预测出与主观愿望完全无关的1986和1987年严重飞行事故万时率的可能范围。
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  相似匹配句对
     On "Subject"
     论“主语”
短句来源
     the subject;
     挪用公款罪的主体;
短句来源
     DESIRE
     欲望美女创世纪
短句来源
     On the Subject and the Desire of the Oedipus Complex
     评“俄狄浦斯情结”中的主体和欲望问题
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     Design and Desire
     设计与欲望
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By using the theory of grey systems,this paper gives an initial fo erast of the fata! accident rate pei 10 thousand flight hours.This paper presents the theory and method for formulating the forecasting model.By selecting eeveral sets of flight data,three discrete forecasting models are formulated and calculated.The approximate domain of fatal accident rate per 10 thousand flight hours in 1986 and 1987 were predicted by the mathematical models independent of human's subject desire.The predicting value...

By using the theory of grey systems,this paper gives an initial fo erast of the fata! accident rate pei 10 thousand flight hours.This paper presents the theory and method for formulating the forecasting model.By selecting eeveral sets of flight data,three discrete forecasting models are formulated and calculated.The approximate domain of fatal accident rate per 10 thousand flight hours in 1986 and 1987 were predicted by the mathematical models independent of human's subject desire.The predicting value ni 1986 is consistent with the practical situation.The results indicate that this method has its characteristics in simplicity,reliability and high accuracy.

本文运用灰色系统理论预测严重飞行事故万时率,作了初步尝试。文中分析了预测严重飞行事故万时率的必要性和可能性,阐述了建立预测模型的理论和方法,并选取三组数据,建立三个离散预测模型,进行实际计算。依靠数学模型,预测出与主观愿望完全无关的1986和1987年严重飞行事故万时率的可能范围。1986年的预测值与实际情况较吻合。结果表明该方法具有简单易行,精度高,可靠性大的特点。

Value is not a separate phenomenon from fact.Except for the non-value “self exist fact",there would be always some general value phenomena implicated in the “effect fact"which is derived from the interactions of things.In the process of the non value reflection to the “self exist fact"information,other two value reflection processes in different levels and senses are accompanied meanwhile.In the reflection process to the “effect fact"information,other three levels of value reflection processes are accompanied...

Value is not a separate phenomenon from fact.Except for the non-value “self exist fact",there would be always some general value phenomena implicated in the “effect fact"which is derived from the interactions of things.In the process of the non value reflection to the “self exist fact"information,other two value reflection processes in different levels and senses are accompanied meanwhile.In the reflection process to the “effect fact"information,other three levels of value reflection processes are accompanied meanwhile.Different from the value reflection process which is used as cognition discovery,evaluation discovery process is effected more or more directly by the emotions、interests and subject desire of the adjuster. This paper gives out eight different levels and types of value evaluations,and points out that those types of problems,like beauty and ugliness,happiness and pain,have the dual nature of “effect fact"and value evaluation.

价值并不是与事实分立的现象 ,除了非价值性的“自存事实”外 ,在事物相互作用所引出的“效应事实”中蕴含着一般的价值现象 ;在对“自存事实”信息所作的非价值反映过程中 ,同时就相伴着另外两个层次和意义上的价值反映过程 ,而在对“效应事实”信息所作的反映过程中 ,则同时相伴着三重价值反映过程 ;与作为认知性发现的价值反映过程不同 ,评价性发现过程则可能更多或更为直接的受到评价者的情感、兴趣和主观欲望等因素的影响 ;文章区分了 8种不同层次和类型的价值评价 ,并指出美与丑、幸福与痛苦之类的问题则具有“效应事实”和价值评价的二重化特征

This paper explored the theories about desires and emotions in pre-Qin perio d which is a phase of ancient Chinese psychological history. There were four asp ects about the subject: desires, emotions, theirrelationship, the theorists’ at titudes to desires and emotions of human beings. The paper involved the theorist s such as Confucius, Mencius, Xun Zi, Lao Zi, Zhuang Zi, Mo Zi, Han Fei Zi, and so on. Also the paper discussed the theorists’ contribution to modern psycholog y and the...

This paper explored the theories about desires and emotions in pre-Qin perio d which is a phase of ancient Chinese psychological history. There were four asp ects about the subject: desires, emotions, theirrelationship, the theorists’ at titudes to desires and emotions of human beings. The paper involved the theorist s such as Confucius, Mencius, Xun Zi, Lao Zi, Zhuang Zi, Mo Zi, Han Fei Zi, and so on. Also the paper discussed the theorists’ contribution to modern psycholog y and the value to modern human being. The scholars of the pre-Qin period shared nearly the same opinion of the nat ure and the varieties of desires. They treated desires from the point of human n ature and classified it into several basic categories. Those desires for food an d clothes were regarded as primary ones. In the discussions about emotions by th e pre-Qin scholars, several points should be paid special attention to: emotions and desires are not separable; man has several basic emotions such as pleasure, anger, sorrow and enjoyment;emotions find outlets in expressions, facial or voc al; it was nice for people to be sincere and to treat others with universal love , pities and sympathy. No systematic theories about the relationship between des ires and emotions can be found, but we may conclude that the emphasis of the pre decessors’ argument was “which was the basis on which the other was produced”. Some scholars such as Xun Zi insisted that inherent nature was the most essential, while the majority took the opposite stand. In this argument, Mencius had a surprisingly radical viewpoint of filial piety, which is in fact a reflection of the subconscious wish of being forever in one’s childhood. He t hought that even though all the desires for music, color, wealth and honor were satisfied, it was still impossible to relieve one’s anxiety, which,according to him, could only be relieved by filial piety to one’s parents. Referring to the treatment of desires and emotions, the pre-Qin scholars mostly agreed to check them. Generally speaking, the viewpoints possessed by Confucius and Xun Zi are r ational and practical, whereas the spiritual freedom by Zhuang Zi, the sentiment s of a savior by Mo Zi, and the heroic personality by Mencius are beyond the rea ch of the common. Lao Zi and Han Fei Zi stood for non-desire and check of the ma ss’ desires, which can be viewed as a conservative thought of politics in the t ime of extremely low productivity.

情欲是中国心理学思想史的重要范畴,而先秦情欲论又是这一范畴研究的发端,对后世影响很大。该文从情、欲、情与欲之关系、情欲态度四个方面,探讨了先秦诸子主要是儒、道、墨、法四家的情欲理论,并结合现代心理学和现代人的生活实际进行了初步的评论。

 
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