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anthropologists
相关语句
  人类学家
    Almost all anthropological schools and prominent anthropologists have left their research achievements in the field of mythological studies.
    几乎所有的人类学流派以及重要的人类学家都在神话研究领域留下大量的研究成果。
短句来源
    Since its establishment by British anthropologists, McLennan and Frazer in 19th century, totemism has been in fashion in European academic sphere and influenced many anthropologists, such as Durkheim, Malinowski, Wundt, Tylor, Freud, etc.
    自从图腾理论在 19世纪被英国人类学家麦克伦南和弗雷泽确立之后 ,很快就风行欧洲学术界 ,并成为民族学中的一门系统的学说 ,同时影响了一大批文化人类学者 ,如法国社会学创始人E·杜尔克姆、英国功能学派的B·K·马林诺夫斯基、德国心理学家W·冯特、英国人类学术家泰勒、奥地利心理学家弗洛伊德等等。
短句来源
    The anthropologists think that the so-called primitive religion and the primary stage of religion are witchcraft in nature.
    文化人类学家认为的"原始宗教"、"宗教的初级阶段"其实所指是巫术;
短句来源
    Since early the 19th century,anthropologists at home and abroad made great achievement in the research of the Fengshui culture,which will be briefly summarized in the article.
    19世纪上半叶以来,国内外人类学家对风水文化的研究取得了较多成果,文章对这些成果作了简要的综述。
短句来源
  “anthropologists”译为未确定词的双语例句
    The anthropologists began to explore the issue of how to write culture.
    人们开始探讨如何进行文化撰写的问题。
短句来源
    Up to now, Western Christianity study have mostly been conducted by scholars specialized in religion and politics, while few anthropologists in China have examined it systematically.
    到目前为止,对西方基督教的研究多以宗教学、政治学为主,侧重于宗教历史、宗教教义以及宗教与政治关系的理论探讨,以及相关研究的翻译介绍,而很少有人用人类学的方法对它进行实地考察。
短句来源
    To get better understanding and correspond with Tibetan Buddhism, especially Dzogchan is the issue that Scholars and Anthropologists need to concern.
    更好地理解,更好地协调这些冲突,解决这些矛盾,正是现代学者所需要思考和解决的问题,也是宗教人类学者所关注的问题。
短句来源
    Many anthropologists' field works are concerned with the studying and collecting of the religious scriptures, the religious' rituals, the worship of ancestors and the worship of totems, the mythology, Tibetan's religions in Kang region and the relations between Taoism and original religions.
    此时期,民族学家的田野考察论著,涉及西南少数民族宗教经书搜集研究、西南少数民族宗教仪式研究、祖先崇拜和图腾崇拜研究、西南少数民族神话研究、康区藏族宗教研究、少数民族与道教关系研究。
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  anthropologists
The high homogeneity of the mitochondrial pool suggests a strong founder effect, which agrees with the view of archeologists and anthropologists that the first migrant settlers were very few.
      
Anthropological theory can illuminate this debate, since cultural anthropologists grapple with a similar issue?-?the difference between emics and etics.
      
As an anthropology of intersubjectivity combining the teaching of the German philosophical anthropologists and G.H.
      
Existing Spanish studies echo the tendencies followed in other countries by anthropologists and sociologists.
      
Few anthropologists understand ethnicity as something that explains conflict in itself, and most perceive it as an aspect of social interaction rather than a set of cultural characteristics associated with a particular group.
      
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Mythological theory has always been an important component part of anthropology in its knowledge genealogy.Almost all anthropological schools and prominent anthropologists have left their research achievements in the field of mythological studies. In fact, mythological narrative has profound historical connotationin it. This paper attempts to make a concise genealogical review of the mythological studies in anthropology. And this will be beneficial to the theoretical reflections on the discipline, to the...

Mythological theory has always been an important component part of anthropology in its knowledge genealogy.Almost all anthropological schools and prominent anthropologists have left their research achievements in the field of mythological studies. In fact, mythological narrative has profound historical connotationin it. This paper attempts to make a concise genealogical review of the mythological studies in anthropology. And this will be beneficial to the theoretical reflections on the discipline, to the development of methodology and to the ”indigenization” practice of China’s ethnology and anthropology.

神话理论素来是人类学知识谱系中重要的组成部分。几乎所有的人类学流派以及重要的人类学家都在神话研究领域留下大量的研究成果。而神话叙事本身又具有深刻的历史内涵。本文试图对人类学神话研究做一个简要的谱系梳理和评述 ,这无论是对学科的理论反思 ,还是对方法论的借鉴 ,抑或对我国民族学、人类学的“本土化”实践 ,都是有益的。

Anthropologists have developed various theories of totem system. According to the structuralist idea of totem by Levi Strauss, totem system, a special example of general classification, is a thinking mode interpreting relative contradiction. This idea, though having opened a new vision for symbol anthropology and the anthropological studies of idea system, has had a tendency detached from society and social experiences because it is confined to formal analysis and abstract inferences so that it cannot...

Anthropologists have developed various theories of totem system. According to the structuralist idea of totem by Levi Strauss, totem system, a special example of general classification, is a thinking mode interpreting relative contradiction. This idea, though having opened a new vision for symbol anthropology and the anthropological studies of idea system, has had a tendency detached from society and social experiences because it is confined to formal analysis and abstract inferences so that it cannot reflect the nature of events. Totem system is not only related to thinking but also to the society. Any theory denying that totem system is religious system will fail in the explanation of the objective facts.

人类学家对图腾制度的研究有各种理论 ,列维 -斯特劳斯的结构主义图腾观认为 ,图腾制度是一般分类问题的特例 ,是阐明相关对立的思维模式。这一观点一方面给象征人类学、人类学对观念体系的研究开拓了新的视野。但另一方面也有脱离社会实体和经验现象的倾向 ,局限于形式分析 ,抽象推理 ,不能全面反映事物的本质。图腾制度是思维的 ,也是社会的 ,无论是何种理论 ,否定图腾制度是宗教制度就很难解释存在的客观事实

Since its establishment by British anthropologists, McLennan and Frazer in 19th century, totemism has been in fashion in European academic sphere and influenced many anthropologists, such as Durkheim, Malinowski, Wundt, Tylor, Freud, etc. I n 20th century, totemism was introduced in China and many translations and rela ted works were published. Totemism began to be employed by some Chinese scholars to interpret Chinese Archaic culture and some phenomena in Chinese Ethnology. I n 1980-90s, totemism...

Since its establishment by British anthropologists, McLennan and Frazer in 19th century, totemism has been in fashion in European academic sphere and influenced many anthropologists, such as Durkheim, Malinowski, Wundt, Tylor, Freud, etc. I n 20th century, totemism was introduced in China and many translations and rela ted works were published. Totemism began to be employed by some Chinese scholars to interpret Chinese Archaic culture and some phenomena in Chinese Ethnology. I n 1980-90s, totemism was widely applied in archeology and anthropology in China. Through a review and an analysis on the birth and development of totemism, the author argues that it is an imprecise theory and was not established on a correc t theoretic foundation. [

自从图腾理论在 19世纪被英国人类学家麦克伦南和弗雷泽确立之后 ,很快就风行欧洲学术界 ,并成为民族学中的一门系统的学说 ,同时影响了一大批文化人类学者 ,如法国社会学创始人E·杜尔克姆、英国功能学派的B·K·马林诺夫斯基、德国心理学家W·冯特、英国人类学术家泰勒、奥地利心理学家弗洛伊德等等。 2 0世纪初 ,图腾主义被引进中国学术界 ,有关图腾理论的专著相继被翻译出版 ,并使我国学术界掀起了研究图腾文化的热潮 ,许多学者用西方图腾理论来阐释中国上古史以及中国的少数民族文化。 80年代至 90年代 ,图腾理论被广泛运用于考古学和人类学研究中。本文通过对图腾学说发生至发展的历程的回顾与分析 ,发现该学说并非严谨的科学理论 ,自创立伊始就已陷入某种误区之中。

 
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