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moral absolutism
相关语句
  道德绝对主义
     Moral absolutism holds there exists universal moral truth and its moral universalism is the universalism itself based on its ontological argumentation, so it led to the contradiction of various moral truth and moral disorder both in moral theory and in moral life.
     道德绝对主义认为存在着普遍道德真理,这种绝对的普遍道德真理是在其本体论论证的基础上建立起来的,它狂妄地宣称自身的道德普遍性就是道德真理本身,结果导致各种绝对道德真理持有者之间的互竞对立。
短句来源
     On the contrary, Ethical absolutism or moral absolutism, exaggerating the universality and absoluteness of morality, denies the truth of relative and special morality and thus holds the wrong idea that true and good morality must be universal and absolute.
     反之,伦理绝对主义或道德绝对主义则夸大道德适用于一切社会的普遍性和绝对性,进而否认相对的、特殊的道德之为真正的道德,以至片面地认为真正的、优良的道德必定是普遍的和绝对的。
短句来源
  “moral absolutism”译为未确定词的双语例句
     However,new ideology of mind cannot break through the moral absolutism,nor smoothly open up the "new outer king" from "inner saga",nor provide the spiritual impetus to the development of Chinese society,nor go beyond the small circle of "elite Confucianism".
     德性儒学未能突破道德中心主义的藩篱,无法从“内圣”中顺利地开出“新外王”,应对以科学与民主为标志的现代化进程,无法为现代中国社会的发展提供精神动力,无法突破“精英儒学”的小圈子,从而陷入困境之中。
短句来源
  相似匹配句对
     On Repaying of Moral
     论道德回报
短句来源
     “Is moral teachable?”
     “道德可教吗?”
短句来源
     On the Relativity and Absolutism in Literary Translation
     文学翻译标准的相对性与绝对性
短句来源
     Ethical Relativism and Ethical Absolutism
     论伦理相对主义与伦理绝对主义
短句来源
     From Shareholder' Ownership Absolutism to Relativism
     从股东绝对主权主义到相对主权主义公司治理的困境及出路郭富青
短句来源
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  moral absolutism
His argumentation is discussed, as well as the underlying assumptions concerning the role of Providence, the rejection of moral conflict, and the prudential risks associated with abandoning moral absolutism.
      


The MouZongSan's understanding on Chinese traditional culture and west modernity is very profound and acute. Confronting the pounding of modernization from the west, MouZongSan adheres to the stand of Wang Shouren's doctrine. His theory on the Sef-Negation of Conscience is the annotation of Wang Shouren's Conscience. He tries his best to mix Chinese tradition and west modernity, but he does not walk out Wang Shouren's moral absolutism after all.

牟宗三对中国文化与西方现代化的内在精神有着深刻独到的解析 ,面对西方现代化的强大冲击 ,他继续执守儒家心性论的立场 ,通过对“心性本体”的重新诠释 ,试图以自己的方式保住这一本体 ,并实现传统与现代的融合。但他的“良知坎陷说”最终并没有真正跳出传统儒家道德中心主义的立场

There is special and relative morality because of its specialty and relativity applicable to a certain society, and there is also universal and absolute morality because of its universality and absoluteness in application to a certain society. Ethical Relativism, grasping the specialty and relativity, denies the universality and absoluteness, and thus holds that there is no common and absolute morality or the generally and absolutely correct morality universal to all societies. On the contrary, Ethical absolutism...

There is special and relative morality because of its specialty and relativity applicable to a certain society, and there is also universal and absolute morality because of its universality and absoluteness in application to a certain society. Ethical Relativism, grasping the specialty and relativity, denies the universality and absoluteness, and thus holds that there is no common and absolute morality or the generally and absolutely correct morality universal to all societies. On the contrary, Ethical absolutism or moral absolutism, exaggerating the universality and absoluteness of morality, denies the truth of relative and special morality and thus holds the wrong idea that true and good morality must be universal and absolute.

道德既具有适用于一定社会的特殊性、相对性,因而存在特殊的、相对的道德,又具有适用于一切社会的普遍性、绝对性,因而存在共同的、绝对的道德。伦理相对主义只看到道德的特殊性和相对性,而抹煞道德的普遍性和绝对性,因而错误地认为不存在适用于一切社会的共同的和绝对的道德,不存在对于一切社会都是正确的普遍正确和绝对正确的道德。反之,伦理绝对主义或道德绝对主义则夸大道德适用于一切社会的普遍性和绝对性,进而否认相对的、特殊的道德之为真正的道德,以至片面地认为真正的、优良的道德必定是普遍的和绝对的。

Under an atmosphere in which western thoughts prevailed and traditional Confucianism was being oppressed,modern Neo-Confucianists launched Neo-Confucianism movement in modern Chinese philosophy history as a reaction to the trend of Confucian transition from tradition to modernity.New ideology of mind,which started by Lian Shuming,developed by Xong Shili and ended by Mou Zongshan,has tried to rebut Occidentalism,highlight national character of Chinese philosophy,grasp human nature from,respond to the western...

Under an atmosphere in which western thoughts prevailed and traditional Confucianism was being oppressed,modern Neo-Confucianists launched Neo-Confucianism movement in modern Chinese philosophy history as a reaction to the trend of Confucian transition from tradition to modernity.New ideology of mind,which started by Lian Shuming,developed by Xong Shili and ended by Mou Zongshan,has tried to rebut Occidentalism,highlight national character of Chinese philosophy,grasp human nature from,respond to the western discourse,settle down the value world,uplift the moral subjectivity,open up a new stage of Chinese Confucianism and has made a historic contribution.However,new ideology of mind cannot break through the moral absolutism,nor smoothly open up the "new outer king" from "inner saga",nor provide the spiritual impetus to the development of Chinese society,nor go beyond the small circle of "elite Confucianism".The main reason why new ideology of mind falls into the predicament is that it is confined by the complex of moral idealism,overstressing the "ought to be",not directly facing the "to be".

在西化思潮盛行、传统儒家受到打压的思想氛围中,现代新儒家适应儒学由传统转向现代的大趋势,从弘扬儒家德性入手,掀起了中国现代哲学史上的新儒学运动。德性儒学发端于梁漱溟,中经熊十力奠基,到牟宗三终结。德性儒学批驳西方中心主义,彰显中国哲学的民族精神,接续传统并走出传统,把握人性根本,回应西方哲学的话语,安顿价值世界,挺立道德主体性,开启中国儒学发展的新阶段,做出了历史性的理论贡献。德性儒学未能突破道德中心主义的藩篱,无法从“内圣”中顺利地开出“新外王”,应对以科学与民主为标志的现代化进程,无法为现代中国社会的发展提供精神动力,无法突破“精英儒学”的小圈子,从而陷入困境之中。拘于道德理想主义的情结,过度强调应然,没有直接面对实然,是其陷入困境的主要原因。

 
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