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political debate
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  政治辩论
     Political Debate Preceding the War of Independence
     美国独立战争爆发前的政治辩论及其意义
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  “political debate”译为未确定词的双语例句
     Since then, a political debate on Communism and reflection on pragmatic interest acutely shook Marxian primary idea, spurred him to discredit and reflect Hegel’s view of state, and provided his turn for Materialism and Communism with a real start.
     之后,关于共产主义的政治争论以及对物质利益问题的反思,极大地动摇了马克思的信念,使之开始怀疑、反思黑格尔的国家观,向唯物主义和共产主义的转向由此获得了真实的起点。
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  相似匹配句对
     Political Debate Preceding the War of Independence
     美国独立战争爆发前的政治辩论及其意义
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     On Political Conflict
     论政治冲突
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     political operation.
     第四,文化政治的政治运作。
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     The Debate over Political Science between“Neo-Left”and Liberalism
     “新左派”与自由主义的政治学之争
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     On Mathematical Debate
     数学争论浅析
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  political debate
Government acts as a direct agent in the financing and delivery of services, as a rule maker for the financing and provision of care by others, and as a forum for political debate.
      
Because divergences of opinion are inescapable, certain questions pertaining to the issue of social justice can only be resolved by the method of regulated political debate.
      
This model helps explain the relative robustness of political failure in light of extensive free information, and it helps explain the rarity of truth-seeking behavior in political debate.
      
Moreover, ideology may be a source of electoral stability, and a means of providing regularity and structure to elite political debate.
      
The Impact of Political Debate on Government Trust: Reminding the Public What the Federal Government Does
      
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Being a fundamental philosophical thought, pragmatism has deeply influenced Chinese traditional linguistics. In the Early Qin Period, the awareness of linguistics originated from the political debate and the moral doctrines. The formation of the exegetics in the Han Dynasty was the direct product of "respecting the Confucianism" and "Illustrations to the philosophical woks". The emergence of phonology aimed to explain the doctrines and to create the prose poems. The view of the rhetoric is the accessory...

Being a fundamental philosophical thought, pragmatism has deeply influenced Chinese traditional linguistics. In the Early Qin Period, the awareness of linguistics originated from the political debate and the moral doctrines. The formation of the exegetics in the Han Dynasty was the direct product of "respecting the Confucianism" and "Illustrations to the philosophical woks". The emergence of phonology aimed to explain the doctrines and to create the prose poems. The view of the rhetoric is the accessory of the poetry in the literary world. That the study of grammar is weak shows that Chinese traditional linguistics values pragmatics and lays less stress on the object. The study of the relation between the form and the meaning of the Chinese characters aims at explaining the meaning, which is exegetical and pragmatic as well. The pragmatism thought in the Chinese traditional linguistics is the destined result of the Chinese traditional culture, apart from the reasonability in "pragmatic" itself.

实用主义作为一种基本的哲学思想,深刻地影响了中国的传统语言学。先秦时期,语言学意识萌芽于政治论辩和道德教化之中:汉代训诂学的形成是当时社会提倡"尊儒""解经"的直接产物;音韵学的兴起,根本目的也在于通经释道和诗词歌赋;修辞观的闪现基本上是文论诗话的附属品;语法研究的薄弱,恰好证明了中国传统语言学重实用,轻本体的特征;对汉字形义关系的研究,出发点是为了解释意义,是训诂性的,也是实用性的。中国传统语言学中的实用主义思想,除了"实用"本身的合理性以外,也是中国传统文化的必然结果。

Abnormal celestial events and disastrous natural phenomena were the subject that had attracted considerable attention in ancient China. This perhaps was partly due to the character of Chinese cosmological thinking that emphasized unity, order and harmony between Heaven, Earth and Man, and thus was particularly sensitive to abnormal phenomena which by definition were disuniting, disorderly and unharmonious. But a more decisive reason was the fact that this knowledge had been developed by Confucian scholars into...

Abnormal celestial events and disastrous natural phenomena were the subject that had attracted considerable attention in ancient China. This perhaps was partly due to the character of Chinese cosmological thinking that emphasized unity, order and harmony between Heaven, Earth and Man, and thus was particularly sensitive to abnormal phenomena which by definition were disuniting, disorderly and unharmonious. But a more decisive reason was the fact that this knowledge had been developed by Confucian scholars into a particular learning that related celestial omens and disastrous phenomena to the governance and politics of the state. “When a nation is about to flourish, there are sure to be auspicious omens; and when it is about to perish, there are sure to be inauspicious omens.” Thus discourses on celestial omens and disastrous occurrences became a legitimate part of Classic learning, which was the pillar of Confucian learning in imperial China. It became a useful instrument for political criticism and power struggle in a society with Confucian ideas dominating. In this article we deal with discourses on celestial omens and disastrous phenomena by scholars of the Northern Song, particularly by those who participated the political debates on Wang Anshi’s New Policy Reform. It provides a case study of relations between the learning about celestial omens and disastrous phenomena on the one hand, and state politics on the other.

奇异的天文现象与其他反常的、灾害性的自然现象在中国古代历来受到重视。这一方面是因为中国古代的宇宙认识论强调“天”、“地”、“人”的“统一”、“秩序”与“和谐” ,对“不统一”、“非秩序”、“不和谐”的现象特别敏感。另一方面 ,汉以来的儒家学者根据“天人感应”的思想发展出了一种把“天文灾异”与国家政治联系起来的学问 ,认为“国家将兴 ,必有祯祥 ;国家将亡 ,必有妖孽”。这样 ,“天文灾异”之学就成为传统经学的一个合理部分 ,成为一种政治批评与权力斗争的工具 ,在以儒家为主导思想的社会政治中发挥作用。文章以北宋时期关于“天文灾异”的论说 ,特别是王安石变革时期保守派与改革派利用“天文灾异”对新政的非难与辩护为例 ,探讨中国古代的“天文灾异”之学与国家政治的关系。

Independent Review resulted from political debates among scholars shortly before the Anti-Japanese War,which served well as a platform for scholars to voice their opinions.Their political debates covered many issues,the most influential being the "Democracy vs Dictatorship Debate" which was brought about by Fujian Incident.It may be classified into two periods divided by the cooperation between Kiang Kai-shek and Wang Jing-wei in 1934.In the first period the debate went on mainly between...

Independent Review resulted from political debates among scholars shortly before the Anti-Japanese War,which served well as a platform for scholars to voice their opinions.Their political debates covered many issues,the most influential being the "Democracy vs Dictatorship Debate" which was brought about by Fujian Incident.It may be classified into two periods divided by the cooperation between Kiang Kai-shek and Wang Jing-wei in 1934.In the first period the debate went on mainly between Hu Shi and Jiang Ting-fu,which was interrelated with the political powers they each depended on.The second period was characterized by the dilemma of the cultural elite's political operations in reality and their pursuit of an ideal political system in theory.This paper argues that whether Kiang and Wang cooperated or broke up,as long as there were enemies from foreign countries,it was impossible to normalize domestic political order and theoretical disputes were inevitable.

《独立评论》是抗日战争爆发前夕学人论政的产物。当时学人论政涉及多个方面,以民主与独裁的论争影响最大。这场论争由福建事变引发,以1934年底汪蒋通电为分水岭。前期的论争基本上是以胡适、蒋廷黻为核心在唱对台戏,这与两人所依附的政治权势密不可分。后期的论争显示文化精英在现实的政治操作与理想的制度追求之间艰难的抉择。无论汪、蒋合流或分裂,只要外敌仍存在,国内政治秩序的规范化没有解决,学理纷争就不可避免。

 
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