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   christianity 在 自然科学理论与方法 分类中 的翻译结果: 查询用时:0.099秒
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christianity
相关语句
  基督教
    Natural Science:Its Origin,Latest Development and Relationship with Christianity
    自然科学与基督教的关系探讨——以自然科学的起源和前沿为视角
短句来源
    But it is a rash act to regard this relation between religion (Christianity) and science as a simple way and disclaim a kind of obverse significance what Christianity do during science produce actually.
    但以简单的方式看待宗教(基督教)和科学的关系,否认其对于科学的实际发生所具有的某种正面意义,则是一种轻率的行为。
短句来源
    To our satisfaction, studies display, from the present, especially from the beginning of the last century, many scholars admit these facts that some thoughts or views in Christianity make modern science burgeon.
    可庆幸的是,从目前的研究显示,特别是上个世纪初以来,很多学者都认可了这样的事实,即基督教的一些思想观念促成了现代科学的萌芽。
短句来源
    The article also discusses the different cultural backgrounds of Christianity and complementarity of Confucism-Taoism, and their relationship with the socialization of the primitive structure of science.
    文章还分别从基督教和儒道互补这两种不同的文化背景上,讨论了它们和原始科学结构的社会化的关系。
短句来源
    Christianity and the view of nature fostered by the Bible held that man's control over the nature is acceptable by the Bible, thus providing a religious basis for technological activities;
    而基督教和《圣经》中蕴涵的自然观,反映出《圣经》主张人可以支配自然,为技术活动提供了宗教依据;
短句来源
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  基督教
    Natural Science:Its Origin,Latest Development and Relationship with Christianity
    自然科学与基督教的关系探讨——以自然科学的起源和前沿为视角
短句来源
    But it is a rash act to regard this relation between religion (Christianity) and science as a simple way and disclaim a kind of obverse significance what Christianity do during science produce actually.
    但以简单的方式看待宗教(基督教)和科学的关系,否认其对于科学的实际发生所具有的某种正面意义,则是一种轻率的行为。
短句来源
    To our satisfaction, studies display, from the present, especially from the beginning of the last century, many scholars admit these facts that some thoughts or views in Christianity make modern science burgeon.
    可庆幸的是,从目前的研究显示,特别是上个世纪初以来,很多学者都认可了这样的事实,即基督教的一些思想观念促成了现代科学的萌芽。
短句来源
    The article also discusses the different cultural backgrounds of Christianity and complementarity of Confucism-Taoism, and their relationship with the socialization of the primitive structure of science.
    文章还分别从基督教和儒道互补这两种不同的文化背景上,讨论了它们和原始科学结构的社会化的关系。
短句来源
    Christianity and the view of nature fostered by the Bible held that man's control over the nature is acceptable by the Bible, thus providing a religious basis for technological activities;
    而基督教和《圣经》中蕴涵的自然观,反映出《圣经》主张人可以支配自然,为技术活动提供了宗教依据;
短句来源
更多       
  基督教
    Natural Science:Its Origin,Latest Development and Relationship with Christianity
    自然科学与基督教的关系探讨——以自然科学的起源和前沿为视角
短句来源
    But it is a rash act to regard this relation between religion (Christianity) and science as a simple way and disclaim a kind of obverse significance what Christianity do during science produce actually.
    但以简单的方式看待宗教(基督教)和科学的关系,否认其对于科学的实际发生所具有的某种正面意义,则是一种轻率的行为。
短句来源
    To our satisfaction, studies display, from the present, especially from the beginning of the last century, many scholars admit these facts that some thoughts or views in Christianity make modern science burgeon.
    可庆幸的是,从目前的研究显示,特别是上个世纪初以来,很多学者都认可了这样的事实,即基督教的一些思想观念促成了现代科学的萌芽。
短句来源
    The article also discusses the different cultural backgrounds of Christianity and complementarity of Confucism-Taoism, and their relationship with the socialization of the primitive structure of science.
    文章还分别从基督教和儒道互补这两种不同的文化背景上,讨论了它们和原始科学结构的社会化的关系。
短句来源
    Christianity and the view of nature fostered by the Bible held that man's control over the nature is acceptable by the Bible, thus providing a religious basis for technological activities;
    而基督教和《圣经》中蕴涵的自然观,反映出《圣经》主张人可以支配自然,为技术活动提供了宗教依据;
短句来源
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  “christianity”译为未确定词的双语例句
    To Boyle, people see that he had made some useful works between religion (Christianity) and science, which is a kind of progress in thought.
    具体到波义耳,人们看到了他在科学与宗教之间所作的某些有益的调和,这应当说是一种认识上的进步。
短句来源
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  christianity
From 1510 until 1961, Goa remained under the Portuguese and part of the originally Hindu population converted to Christianity.
      
Islam is perceived as "the other" of Western secular modernity, an identification that becomes superimposed upon the older image of Islam as "the other" of European Christianity.
      
Besides Islam, Iran is home to adherents of three of the world's oldest religions: Zoroastrianism, Judaism and Christianity, and to one of the youngest, Baha'i.
      
Included in this discourse are the celebration of indigenous Christian traditions on the one hand, and the "Inculturation" (or simply, Indianization) of Christianity in such areas as the liturgy and even theology.
      
This paper examines the debates around these issues in Christianity and Islam.
      
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This article explores further the inner relationship between the scientific and technological structure and the social structure on the basis of the article entitled "Structure of Science and Technology in History-on the factor delaying the development of science and technology in China in comparison with the West since the 17th century." (Journal of Dialectics of Nature, Vol. 4, № 5, 1982.) The article analyzes the formation of the primitive structure of science in the West, the demonstrative role it played...

This article explores further the inner relationship between the scientific and technological structure and the social structure on the basis of the article entitled "Structure of Science and Technology in History-on the factor delaying the development of science and technology in China in comparison with the West since the 17th century." (Journal of Dialectics of Nature, Vol. 4, № 5, 1982.) The article analyzes the formation of the primitive structure of science in the West, the demonstrative role it played in the process of the establishment of the modern structure of science and the historical conditions for the socialization of the primitive structure of science. In contrast with this, owing to the incompleteness of the primitive structure of science and the characteristics of the feudal social structure in ancient China, it was not possible for science to develop in this country in recent times. The article also discusses the different cultural backgrounds of Christianity and complementarity of Confucism-Taoism, and their relationship with the socialization of the primitive structure of science. It also emphasizes in particular that only by concentrating the essence of all human inventions it is possible to produce and develop the structure of modern science and technology.

本文是在《历史上的科学技术结构——试论17世纪之后中国科学技术落后于西方的原因》一文的基础上,进一步讨论了科学结构与社会结构的内在联系。文章分析了原始科学结构的形成及其对近代科学结构确立的示范作用,以及原始科学结构社会化的历史条件。与此相对照,古代中国由于原始科学结构的不完备和封建社会结构的特点,使得近代科学不能首先在中国产生。文章还分别从基督教和儒道互补这两种不同的文化背景上,讨论了它们和原始科学结构的社会化的关系。文章还特别强调近代科学技术结构只有集中全人类创造的精华才能产生和发展。

Medieval Europe carried forth a pragmatism spirit of technology from Classical Rome, brought out technological achievements considerably, and therefore shed a leading light upon the dark era, holding a skeptical thought toward technology; however, Medieval scholasticism had a thirsty will for and a cautious affirmation about technology; Christianity and the view of nature fostered by the Bible held that man's control over the nature is acceptable by the Bible, thus providing a religious basis for technological...

Medieval Europe carried forth a pragmatism spirit of technology from Classical Rome, brought out technological achievements considerably, and therefore shed a leading light upon the dark era, holding a skeptical thought toward technology; however, Medieval scholasticism had a thirsty will for and a cautious affirmation about technology; Christianity and the view of nature fostered by the Bible held that man's control over the nature is acceptable by the Bible, thus providing a religious basis for technological activities; In the latter period of Middle Ages, a positive view of technology was formed, leading to a new optimism about technology. Yet in anyway in Middle Ages, technology was proposed to be under divinity.

中世纪欧洲传承了古罗马的技术实用精神,创造出可观的技术成就,给黑暗的中世纪以光明。其间渗透着对技术的怀疑;经院哲学唯名论思想中,有对技术的渴望和谨慎的肯定;而基督教和《圣经》中蕴涵的自然观,反映出《圣经》主张人可以支配自然,为技术活动提供了宗教依据;中世纪的中后期则明显地表现出对技术的肯定态度,孕育出一种新的技术乐观主义。但无论怎样,中世纪还是主张把技术置于神性之下。

Bacon gave a modernity interpretation to science based on the cultural resource of Christianity. He thought the order of nature recognized by science is the light of God, and therefore science is the representative of the God' s power. The renaissance of human being lies in the cognition and domination of nature, which is planned by God. Bacon, in the language of Christianity, illustrated a modern concept that science improves human being. This laid a divine position for science.

培根利用基督教的文化资源对科学进行了现代性的诠释,他认为科学所认识的自然规律是上帝之光,科学代表上帝的权利。利用科学认识自然、控制自然是人类的复兴之路,这一复兴是出于上帝的计划。培根用基督教的语言阐述了科学推动人类进步这一现代观念,为科学树立了神圣地位。

 
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