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christianity    
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  基督教
    The Study on the Christianity Policy in Yuan Dynasty from the Coming of Missionary
    从传教士东来看蒙元统治者的基督教政策
短句来源
    The third part analyses the Jesuits' mission to the common people , the characteristic of the folk religion in China and the influence on the common people's acceptance to Christianity.
    第三部分:分析耶稣会士在下层百姓中的传教活动、民间宗教信仰的特点及其对下层百姓接受基督教的影响。
短句来源
    During the time when Qing Dynasty took over the reign of Ming Dynasty, China saw tremendous changes: invasion of Manchu, end of Ming Dynasty and introduction of western culture and Christianity. It was the first time that Chinese traditional thoughts met with the western thoughts.
    对中国来说,明清之际是“天崩地裂”的大变动时期,这一时期不仅有满人入关、明亡清兴,改朝换代这样的大事,还有西方文化的传入、基督教的入华,也是在此时,中国传统思想第一次与西方思想相遇。
短句来源
    In the ancient China, scholar-bureaucrats used to be the ruler of the society, so they would decide to assent or oppose to Christianity.
    在传统中国,文人士大夫一直都握有社会的话语权力,因而基督教入华所引发的种种接受与反对的声音,多来自他们那里。
短句来源
    And they thought that the Christianity maybe would destroy people's faith to Confucianism.
    但随着对基督宗教的逐步了解,中国的士大夫阶层已开始了解儒学和基督教二者的差别,并开始意识到基督信仰对儒家信仰及现存秩序的破坏力。
短句来源
更多       
  基督教
    The Study on the Christianity Policy in Yuan Dynasty from the Coming of Missionary
    从传教士东来看蒙元统治者的基督教政策
短句来源
    The third part analyses the Jesuits' mission to the common people , the characteristic of the folk religion in China and the influence on the common people's acceptance to Christianity.
    第三部分:分析耶稣会士在下层百姓中的传教活动、民间宗教信仰的特点及其对下层百姓接受基督教的影响。
短句来源
    During the time when Qing Dynasty took over the reign of Ming Dynasty, China saw tremendous changes: invasion of Manchu, end of Ming Dynasty and introduction of western culture and Christianity. It was the first time that Chinese traditional thoughts met with the western thoughts.
    对中国来说,明清之际是“天崩地裂”的大变动时期,这一时期不仅有满人入关、明亡清兴,改朝换代这样的大事,还有西方文化的传入、基督教的入华,也是在此时,中国传统思想第一次与西方思想相遇。
短句来源
    In the ancient China, scholar-bureaucrats used to be the ruler of the society, so they would decide to assent or oppose to Christianity.
    在传统中国,文人士大夫一直都握有社会的话语权力,因而基督教入华所引发的种种接受与反对的声音,多来自他们那里。
短句来源
    And they thought that the Christianity maybe would destroy people's faith to Confucianism.
    但随着对基督宗教的逐步了解,中国的士大夫阶层已开始了解儒学和基督教二者的差别,并开始意识到基督信仰对儒家信仰及现存秩序的破坏力。
短句来源
更多       
  基督教
    The Study on the Christianity Policy in Yuan Dynasty from the Coming of Missionary
    从传教士东来看蒙元统治者的基督教政策
短句来源
    The third part analyses the Jesuits' mission to the common people , the characteristic of the folk religion in China and the influence on the common people's acceptance to Christianity.
    第三部分:分析耶稣会士在下层百姓中的传教活动、民间宗教信仰的特点及其对下层百姓接受基督教的影响。
短句来源
    During the time when Qing Dynasty took over the reign of Ming Dynasty, China saw tremendous changes: invasion of Manchu, end of Ming Dynasty and introduction of western culture and Christianity. It was the first time that Chinese traditional thoughts met with the western thoughts.
    对中国来说,明清之际是“天崩地裂”的大变动时期,这一时期不仅有满人入关、明亡清兴,改朝换代这样的大事,还有西方文化的传入、基督教的入华,也是在此时,中国传统思想第一次与西方思想相遇。
短句来源
    In the ancient China, scholar-bureaucrats used to be the ruler of the society, so they would decide to assent or oppose to Christianity.
    在传统中国,文人士大夫一直都握有社会的话语权力,因而基督教入华所引发的种种接受与反对的声音,多来自他们那里。
短句来源
    And they thought that the Christianity maybe would destroy people's faith to Confucianism.
    但随着对基督宗教的逐步了解,中国的士大夫阶层已开始了解儒学和基督教二者的差别,并开始意识到基督信仰对儒家信仰及现存秩序的破坏力。
短句来源
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  christianity
From 1510 until 1961, Goa remained under the Portuguese and part of the originally Hindu population converted to Christianity.
      
Islam is perceived as "the other" of Western secular modernity, an identification that becomes superimposed upon the older image of Islam as "the other" of European Christianity.
      
Besides Islam, Iran is home to adherents of three of the world's oldest religions: Zoroastrianism, Judaism and Christianity, and to one of the youngest, Baha'i.
      
Included in this discourse are the celebration of indigenous Christian traditions on the one hand, and the "Inculturation" (or simply, Indianization) of Christianity in such areas as the liturgy and even theology.
      
This paper examines the debates around these issues in Christianity and Islam.
      
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This article chiefly discusses Islamization of Golden Horde. The course of Islamization began with Berke khan's Conversion to Islam which came to be state religion in the period zbeg khan. The writer points out that it was a relative stable progress step by step. Sufism, khwarizm's muslim, the Manluks of Egypt played a great role in this course. the khans of Golden Horde made use of simple and clear Islam and Its imfluence established their regime, kept their order, at the same time kept original nomadic tradion,...

This article chiefly discusses Islamization of Golden Horde. The course of Islamization began with Berke khan's Conversion to Islam which came to be state religion in the period zbeg khan. The writer points out that it was a relative stable progress step by step. Sufism, khwarizm's muslim, the Manluks of Egypt played a great role in this course. the khans of Golden Horde made use of simple and clear Islam and Its imfluence established their regime, kept their order, at the same time kept original nomadic tradion, this accounts for long term survival of Golden Horde. There were no prosperous cultrue of Islam, and a distance was kept with culture of christianity particularly the orthodox Eaxtern church are Golden Horde's characteristies.

伊斯兰教在金帐汗国别儿哥汗时被接受、月即别汗时成为国教的进程 ,是一个相对平稳的渐进过程。苏非派、花剌子模穆斯林和埃及马木路克王朝在这一过程中发挥了重要作用。金帐汗利用浅显的伊斯兰教及其势力建立和维护统治 ,同时又坚持了原有的游牧传统 ,这是金帐汗国存续较长的原因。没有发达的伊斯兰文明 ,又与基督教尤其是东正教文明保持距离是金帐汗国的特色

At the turn of the Ming and the Qin dynasty,the spread of Christianity in China went through a process from thriving to decline.Its thriving in China is 1)resulting from the pacificatory policy adopted by the Jesuits,like Matteo Ricci,that Christianity is intended to be adapted to the Chinese culture,especially the Confucionism,and 2)resulting from the pacificatory policy which satisfies the confucious centrism deeply held by Chinese intellectuals.Its edcline is owing to 1)the fact that the utmost...

At the turn of the Ming and the Qin dynasty,the spread of Christianity in China went through a process from thriving to decline.Its thriving in China is 1)resulting from the pacificatory policy adopted by the Jesuits,like Matteo Ricci,that Christianity is intended to be adapted to the Chinese culture,especially the Confucionism,and 2)resulting from the pacificatory policy which satisfies the confucious centrism deeply held by Chinese intellectuals.Its edcline is owing to 1)the fact that the utmost motive behind the pacificatory policy adopted the Jesuits,like Matteo Ricci,is to make Christias of Chinese people and to 2)the fact that there exists a contradiction between the adaptation policy(including the context of Chinese culture)and the purity of the Christianity.

明末清初天学在中国的传播 ,经历了由兴而衰的过程。其兴盛 ,一 )是由于利玛窦等人所奉行的天学适应华夏文化 ,尤其是儒家文化的调和主义策略 ;二 )是由于利玛窦等人的适应“儒家”策略对华夏士人自我中心主义心态的满足。其衰微 ,一 )是由于利玛窦等人适应策略的动机毕竟是在华夏最终普布基督教 ,实现儒家基督教化 ;二 )是由于适应策略和华夏文化语境与基督教自身的纯洁性之间的矛盾

After coming to China, Matteo Ricci and his adaptive way to preach marked the beginning of a new fascinating chapter in the history of Christianity's missions. The reasons that Matteo Ricci could succeed were tightly connected with the fundamental traits of Jesuits and the quality of Matteo Ricci and the social state of China at that time. Influenced by the epochal spirits, Jesuits made it possible for Matteo Ricci's adaptive way to be carried out. What's more, the quality of Matteo Ricci and the social...

After coming to China, Matteo Ricci and his adaptive way to preach marked the beginning of a new fascinating chapter in the history of Christianity's missions. The reasons that Matteo Ricci could succeed were tightly connected with the fundamental traits of Jesuits and the quality of Matteo Ricci and the social state of China at that time. Influenced by the epochal spirits, Jesuits made it possible for Matteo Ricci's adaptive way to be carried out. What's more, the quality of Matteo Ricci and the social state of China offered the foundation and opportunity that made the adaptive way to preach successful.

利玛窦来到中国后 ,以文化和解的适应性传教方式揭开了基督教传教史上最迷人的一章。所以能够获得成功 ,是由于在时代精神影响下创建的耶稣会为适应性传教方式的推行提供了成功的可能性 ,而利玛窦的个人素质及当时中国的社会状况则为适应性传教方式的推行提供了成功的基础和机遇

 
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