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   since 在 民族学 分类中 的翻译结果: 查询用时:0.173秒
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    Since 20 centuries, especially after 50's ,the research get fast developed in china mainland.
    近现代对饮食文化的刁}:究. 是20一让纪以来的事情,特别是50年代以后,有关研究机构、研究人员、研究报刊、研究著述如雨后春笋般涌现出来。
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    Since the unified dynasty of period of Tibetan regime split, the Tibetan distributed in many areas mainly believe in Buddhism, considering that Dalailama is a kind of absolute existence.
    自从吐蕃时期的统一王朝分裂以后,分布在各个地区的藏族主要信佛教,认为达赖喇嘛是一种绝对的存在。
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    Benefiting from experience of scientific research activities sponsored by Guizhou Provincial Association of Ethnic Studies,Guizhou's investigation of the Yis study has stepped into a new stage since Guizhou's Academy of the Yis Study was founded.
    得益于贵州省民族研究学会科研活动的经验启示 ,贵州省彝学研究会成立以后 ,贵州彝学调查研究步入了新的阶段
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    Since World War II the national identity of the Chinese living in the Southeast Asian countries has gradually changed from China to the local countries and their ethnic identity has changed from Chinese Nation to different ethnic Chinese groups.
    二战以后 ,东南亚华人的国家认同 ,逐渐从认同中国转为认同于当地 ; 其族群认同也从认同于中华民族转为认同于华人族群。
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    Since then, there have been no record of Kantu in Chinese annals, and they were likely to have merged into peoples like ”LuoL u o”.
    元朝以后 ,中国境内已没有了建都人这个名称 ,他们很有可能在元朝以后就逐渐融入了与之有亲缘关系的“罗罗”等藏缅语民族中去了。
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    About Survey that National Consciousness Defines since 20 Years of Reforming and Opening up to the World
    关于改革开放二十年来民族意识定义的综述
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    The study of transnational ethnic groups (ethnic groups across national boundaries) is a new field in anthropology, and also an interdisciplinary subject bordering on anthropology and politics, which has attracted more and more attention from both academic researches and political practices, in particular, since 1980s in China.
    跨国族群(跨界族群)研究,是近些年来民族研究中的一个新兴领域,人类学、政治学、历史学与地理学等学科都对这个课题产生了浓厚的兴趣,涌现出了一些可喜的成果。
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    The several million Hui people countrywide have constructed various compact Islamic living communities, in which the traditional Islamic culture has been well preserved since then.
    这些回族社区分布在全国各地,但由于各地回族社区在坚持伊斯兰文化的同时,又吸收了各地各民族的文化,从而使各地回族伊斯兰文化呈现出不同的地域性。
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    Since the end of Qing Dynasty and beginning of Ming Dynasty and prior to the open up and reform, folk beliefs of Zhuang were at a period from weak to undercurrent.
    清末民初一直到改革开放以前,壮族民间信仰处于从式微到潜流时期。
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    Dai's residence ecological protection is correlated with people's ecological idea living on this stretch of land since ancient times.
    傣族居住地区生态保护良好,与自古居住于这片土地人民的生态意识密切相关。
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  since
Recently, there is a renewed interest in wonderful varieties of rank two since they were shown to hold a keystone position in the theory of spherical varieties, see [L], [BP], and [K].
      
We also give formulas for intersection pairings on resolutions of singularities (or more precisely partial resolutions, since orbifold singularities are allowed) of the quotients.
      
Of particular interest are spherical varieties which are smooth and affine since they form local models for multiplicity free Hamiltonian K-manifolds, K a maximal compact subgroup of G.
      
These results are quite remarkable since these algebras do not admit appropriate sl2-triples.
      
Since the p-adic Lizorkin spaces are invariant under these operators, they can play a key role in considerations related to fractional operator problems.
      
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This article systematically expounds the historical course, academic achi-evements, features, functions, ect. of the research on the Hut. It emphasiz-es the new and dynamic atmosphere appeared in the research on the Hui inChina since 1980' s. This article is to be serialized in three issues.

本文较系统论述了回族研究的历史进程、学术成就及其特点、作用等。重点探讨了20世纪80年代以来中国回族研究新气象。本刊分3期连载。

Since 1980,the researches on the Hui has been greatly and deeply developed.A number of books that show influence and depth of thought have been published.Great achievements have been obtained in the research and publishing work on the local history in various Hui's areas,out-standing characters,uprisings in Qing Dynasty,revolutionary history,problems on economy,edu-cation,technology,culture and customs,literary theory and the ancient books of the Hui.

1980年以来,回族学研究不断向纵深发展,出版了一批有影响、有深度的著作,各省、市、自治区回族地方史的出版及地方回族史料的搜集研究,回族人物研究,清代回民起义研究,回族近代革命史研究,回族经济、教育、科技、文化习俗诸问题的研究,回族文学理论研究及古籍整理工作都取得了巨大成绩。

In anthropological and ethnological documents, slash-and-burn cultivation is also termed shifting cultivation, burn cultivation of mountain slope fields, primitive agriculture, horticulture, agriculture relying on raining, etc.. The term of shifting cultivation, as another appellation of slash-and-burn cultivation, merely emphasizes the characteristic that the cultivated fields possess greater changeableness, which has no necessary ties with shifting inhabitation. Since Comrades Zhou Xinwen and Tao Lianming...

In anthropological and ethnological documents, slash-and-burn cultivation is also termed shifting cultivation, burn cultivation of mountain slope fields, primitive agriculture, horticulture, agriculture relying on raining, etc.. The term of shifting cultivation, as another appellation of slash-and-burn cultivation, merely emphasizes the characteristic that the cultivated fields possess greater changeableness, which has no necessary ties with shifting inhabitation. Since Comrades Zhou Xinwen and Tao Lianming agree that the Jino ethnic group was engaged in agricultural activities of a slash-and-burn cultivation in the past ,then they cannot deny the fact that the Jino people's agriculture was the slash-and -burn agriculture. Therefore, the argument that the Jino people was an ethnic group engagde in shifting cultivation is very sound. However, shifting cultivation does not mean shifting inhabitation, so, regarding the Jino people as a shifting-inhabitation ethnic group is indeed inappropriate. It should be described that the Jino people was an ethnic group engagde in shifting cultivation, but not one of shifting inhabitation before liberation.

在人类学、民族学的文献中,刀耕火种也称游耕、山田烧垦、初耕农业、园艺式农业、降雨农业等。游耕是刀耕火种的一种指称,它强调的只是耕地变动性较大这一特征,而与游居无必然联系。周新文、陶联明同志既然承认基诺族过去从事的是刀耕火种的农业生产活动,那么就无法否认基诺族是从事游耕农业的事实。因此,基诺族是游耕民族的说法并没有错。但是,游耕并非游居,把基诺族视为游居民族则不妥,应该说解放前的基诺族是游耕民族而不是游居民族。

 
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