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creation of practice
相关语句
  创造实践
     Needs are the motive cause of practical activities. The "required structure" of the subject divides the practical activities into four stages in chronological order. Society,as the existing form of the subject,transforms the four stages of practical activities to four types in common existence:exploration of practice,creation of practice,transformation of practice and production of practice.
     需要是实践活动的动因 ,主体的“需要结构”把实践活动区分为历时性的四个阶段 ,社会作为主体的存在方式 ,又把实践活动的四个阶段转换为共时性的四个类型 ,即探索实践、创造实践、变革实践和生产实践。
短句来源
  “creation of practice”译为未确定词的双语例句
     Social life, in essence, is practical, so creation of practice must contain some criticism to the old things.
     社会生活在本质上是实践的 ,实践的创造性质必然地、内在地包含着对旧事物、旧秩序的否定与批判。
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  相似匹配句对
     Creation & Practice
     创意与实践
短句来源
     practice;
     反躬实践 ;
短句来源
     Practice and the Creation of Marx's Materialism
     实践与马克思唯物主义的创立
短句来源
     Creation Being Originated from Practice
     创新源于实践
短句来源
     practice;
     第三部分强调了实践环节;
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Needs are the motive cause of practical activities.The "required structure" of the subject divides the practical activities into four stages in chronological order.Society,as the existing form of the subject,transforms the four stages of practical activities to four types in common existence:exploration of practice,creation of practice,transformation of practice and production of practice.Different types of practical activities have different purposes.The purpose of the subjict stipulates the...

Needs are the motive cause of practical activities.The "required structure" of the subject divides the practical activities into four stages in chronological order.Society,as the existing form of the subject,transforms the four stages of practical activities to four types in common existence:exploration of practice,creation of practice,transformation of practice and production of practice.Different types of practical activities have different purposes.The purpose of the subjict stipulates the nature,characteristic and effect of the stypes of practical activities and forms the features by stages of the subject and the object.

需要是实践活动的动因 ,主体的“需要结构”把实践活动区分为历时性的四个阶段 ,社会作为主体的存在方式 ,又把实践活动的四个阶段转换为共时性的四个类型 ,即探索实践、创造实践、变革实践和生产实践。不同类型的实践活动有不同的目的 ,主体目的规定了实践活动类型的性质、特点和作用 ,形成主体和客体的阶段性特征

Social life, in essence, is practical, so creation of practice must contain some criticism to the old things. Philosophy, as embodiment of the spirit of the times, must come out of pure speculation to seek development opportunity. In self-development, ways and principles of solving social contradictions, improving social behaviors and promoting social development can be established.

社会生活在本质上是实践的 ,实践的创造性质必然地、内在地包含着对旧事物、旧秩序的否定与批判。哲学作为时代精神的体现 ,必须走出纯粹思辨的误区 ,寻找与社会的合力以及自身生存、发展的契机 ,在自我发展中提供解决社会矛盾、规范社会行为、促进社会发展的方法论原则。

Freedom in creation and creating is keys to new practice aesthetics. From the point of view of what has been studied, people's existence is starting points of beauty and aesthetic, however, social practice is its logic starting point. Creation is the people's existence and base of development. When reaching certain freedom degree in creation of practice, two-way objectification appears between people and nature, so aesthetic relation appears between people and nature (reality) . The aesthetic relation...

Freedom in creation and creating is keys to new practice aesthetics. From the point of view of what has been studied, people's existence is starting points of beauty and aesthetic, however, social practice is its logic starting point. Creation is the people's existence and base of development. When reaching certain freedom degree in creation of practice, two-way objectification appears between people and nature, so aesthetic relation appears between people and nature (reality) . The aesthetic relation reflects that it is beauty at the natural object, and reflect that it is aesthetic (aesthetic feeling) on people. From the point of view of ontology, aesthetic existence and existing way is on the base of freedom in creation. It is the freedom in creation that makes object become the free image of practice of appearing, and makes people can appearance image in object carry on the free creation. From the point of view of epistemology and the point of view of value theory, The fact is same. In a word, beauty is in creating,and beauty is in the freedom in creation.

创造和创造的自由是新实践美学的关键。从发生学的角度看,人的生存是美和审美的出发点,但是,社会实践才是它的逻辑起点,而创造则是人的生存和发展的根本,当实践的创造达到了一定的自由程度时,人与自然双向对象化,自然才人化了,人也才自然化了,这时候才逐步形成人对自然(现实)的审美关系,这种审美关系体现在自然对象上就是美,而体现在人身上就是审美(美感)。从本体论的角度看,美和审美的存在和存在方式都离不开创造的自由,正是创造的自由使对象成为了显现实践自由的形象,同时使人能够对对象的外观形象进行自由的创造。从认识论的角度看,美和审美都是人类把握了物种的尺度并能够按照任何物种的尺度来进行自由的创造的结晶,只有通过审美意象才会生成出来的。从价值论的角度来看,创造的自由生成了对象的价值属性,而以外观形象所显现的肯定性价值就是美,而人们对这种美的价值所感发的肯定性自由创造就是美感。总之,美在创造中,美在创造的自由中。

 
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