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of humble birth
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  “of humble birth”译为未确定词的双语例句
     The ruling groups of the kingdom were of humble birth and were not greatly influenced by the Confucian ethics. They advocated secular entertainment and appeared to be showy in behavior.
     孙吴统治集团原本出身寒门,受儒家礼法观念的影响较浅,崇尚世俗娱乐,在行为上则显得轻薄浮华。
短句来源
     Data Replication technologies have been widely applied in data grid systems to improve the performance of grid applications,and replica creation strategy is one of the key technologies of Data Replication. A new concept Data Grid of Humble Birth (DGHB) is proposed for enterprise-oriented data grid applications.
     针对面向企业的数据网格应用,给出了平民数据网f格DGHB的概念,并提出了针对DGHB网格的一种基于存储联盟的双层动态副本创建策略—SADDRES.
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  相似匹配句对
     The Humble World
     世界是贱的
短句来源
     Humble Opinions on Bigamy
     重婚罪管窥
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     Humble Opinion of the Prepositional Object
     宾语前置刍议
短句来源
     Humble Opinion of Preventing Juvenile Delinquency
     预防青少年违法犯罪之管见
短句来源
     Preterm Birth
     早产治疗的临床证据
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Experts on the Tang poems have been commenting on YUAN Zhen. Mr.CHEN Yin ke gives him more criticism than praise,especially blames him for abandoning the girl of humble birth and marrying the girl from wealthy family.Considering the fact that YUAN Zhen didn't get any help from the WEI's ,the author believes that Mr.CHEN Yin ke's point of view--YUAN Zhen's political career owed to his marital change--is not reasonable.

元稹的评价问题 ,历来是唐诗学中的一大显案。陈寅恪先生之评贬抑多于褒扬 ,而责之最深者则是元稹弃寒女、婚高门 ,“以巧婚而致通显”。考查元稹仕婚二事关系 ,可知元稹在仕途上没有得到韦家直接的帮助。寅恪先生所云元稹“以巧婚而致通显”当有不确之处。

As it is said that character dominates one's fortune, Liu Bang was outgoing, t olerant but tricky. Promoted by his great ambition, Liu Bang's character became more and more adaptable to the politic combats, which resulted in making him the first emperor of humble birth.

性格对一个人的事业成败有着不可忽视的影响。刘邦外向,豁达大度,外示宽厚,却又暗藏心机。这些性格因素受到他远大抱负的驱动,在长期的军事政治斗争中不断优化,与刘邦成为一个成功的政治家和中国历史上第一个平民帝王有着密不可分的关系。

Since the addiction of Caiying and other guests to gambling and chess had impeded undertakings, the unsatisfied prince of Sunquan, namely Sunhe, ordered Zhongshuzi Weiyao (the same as Weizhao) and other scholars to write articles to change the situation. On Gambling and Chess written by Weiyao describes the Confucian ways of cultivating moral character and maintains that the addition to gambling and chess will not only impede undertakings, but do harm to moral. The advocation of orthodox Confucian concepts of...

Since the addiction of Caiying and other guests to gambling and chess had impeded undertakings, the unsatisfied prince of Sunquan, namely Sunhe, ordered Zhongshuzi Weiyao (the same as Weizhao) and other scholars to write articles to change the situation. On Gambling and Chess written by Weiyao describes the Confucian ways of cultivating moral character and maintains that the addition to gambling and chess will not only impede undertakings, but do harm to moral. The advocation of orthodox Confucian concepts of entertainment indicates that the second generation of the Wu Kingdom turned to have a refined taste. The ruling groups of the kingdom were of humble birth and were not greatly influenced by the Confucian ethics. They advocated secular entertainment and appeared to be showy in behavior. Cultural progress of the new generation inevitably gave rise to the conflict of the secular and refined practices. Moreover, those who indulged themselves to secular pleasure were northerners and their offspring migrating to the lower reaches of Yangtse River in the late period of the Han Dynasty. The local aristocrats otherwise were strict with themselves. “On Gamb- ling and Chess” also shows the practical difference between migratory and original aristocrats. The main reason is that the migratory aristocrats were separated from the natives and relatively less limited by public opinions. Those who wanted to be officials were much dependent on the imperial power of the kingdom. The original Confucian aristocrats were to the contrary.

孙权太子孙和对宾友蔡颖诸人耽于“交游博弈以妨事业”的情况甚为不满,命中庶子韦曜(即韦昭)等“各著论以矫之”。曜作《博弈论》,申述儒家修身之道,批评士人沉缅于博弈不仅妨碍事业,而且有损于道德。孙和张扬儒家正统的娱乐观念,表明孙吴政权进入中期以后,其第二代人物受到儒家思想的影响而逐渐雅化。孙吴统治集团原本出身寒门,受儒家礼法观念的影响较浅,崇尚世俗娱乐,在行为上则显得轻薄浮华。随着其新生代的文化进步,必然产生雅俗冲突。此外,追随孙吴统治者肆情纵欲者,又多为汉末流寓江东的北方人士及其后代,而江东本土大族人物则多严正。由《博弈论》又可见出孙吴侨、旧士风的差异。究其原因,主要在于侨士脱离乡里,舆论制约相对减轻,而求仕进取对孙吴皇权的依赖性较强,江东儒学旧族则相反。

 
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