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western marxist criticism
相关语句
  西方马克思主义批评
     To the author, Western Marxist criticism could be divided into two traditions: the Anglo-American one and the Continental one. Even in the English-speaking world, there is still some difference between British and American Marxist cultural criticism.
     作者认为 ,西方马克思主义批评可清晰地分为英美传统和欧陆传统 ,即使在英语世界 ,英美两国的马克思主义文化批评也有着一定的差异。
短句来源
     Since 1980s, Prof. Hu has experienced an academic career from literary translation to the study of narratology, to literary criticism, to comparative literary studies, and to Western Marxist Criticism.
     20世纪80年代初以来,胡亚敏教授经历了文学翻译———叙事理论———文学批评———比较文学———西方马克思主义批评的学术历程。
短句来源
  “western marxist criticism”译为未确定词的双语例句
     Major Theories of Ontology of 20th Century Western Marxist Criticism
     20世纪西马文论本体论的主要形态
短句来源
     meanwhile, this paper is to criticize western Marxist criticism of Engels' natural dialectics, arguing that historical dialectics is consistent with natural dialectics.
     同时 ,针对西方马克思主义对恩格斯自然辩证法的批评 ,展开反批评 ,阐述历史辩证法与自然辩证法的统一。
短句来源
  相似匹配句对
     On the Features of Western Marxist Dialectics
     论西方马克思主义的辩证法特征
短句来源
     Western Marxist Natural Notion
     西方马克思主义的自然概念
短句来源
     Chapter two: the western Marxist's perspective criticism to globalization.
     第二章,西方马克思主义者对当今全球化过程中问题的批判。
短句来源
     Jameson' s Postmodern Theory of Western Marxist Literary Criticism
     评詹姆逊的后现代西方马克思主义文学阐释理论
短句来源
     Western Blotting;
     western Blot; 地高辛标记的EMSA;
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Starting from the perspective of cultural criticism, the present article gives a retrospective observation of the rise of Anglo-American cultural criticism in the 20th century, for it acts as a very important force among various Western Marxist critical schools. To the author, Western Marxist criticism could be divided into two traditions: the Anglo-American one and the Continental one. Even in the English-speaking world, there is still some difference between British and American...

Starting from the perspective of cultural criticism, the present article gives a retrospective observation of the rise of Anglo-American cultural criticism in the 20th century, for it acts as a very important force among various Western Marxist critical schools. To the author, Western Marxist criticism could be divided into two traditions: the Anglo-American one and the Continental one. Even in the English-speaking world, there is still some difference between British and American Marxist cultural criticism. The two major English speaking countries, however, have both produced some great cultural critics, among whom are Raymond Williams and Terry Eagleton in Britain and Fredric Jameson in America. It is due to their effort and hard work that Anglo-American Marxist cultural criticism occupies an irreplaceable status in contemporary Western critical circles and contributes greatly to the prevalence of Cultural Studies in the contemporary era.

本文从文化批评的视角出发 ,对西方马克思主义文学批评的一支重要生力军英美的文化批评和文化研究在 2 0世纪的兴起和发展作了一番理论的梳理。作者认为 ,西方马克思主义批评可清晰地分为英美传统和欧陆传统 ,即使在英语世界 ,英美两国的马克思主义文化批评也有着一定的差异。但是两国的马克思主义文论界都先后出现了几位大师级的文化理论家 ,在这方面最为突出者当推英国的威廉斯、伊格尔顿和美国的詹姆逊。他们的努力使得英美的马克思主义文化批评在整个当代西方文论界都有着不可取代的地位 ,同时也对文化研究在当代的兴起起了重要的作用

Most of the western Marxist scholars deny the view that Marxist philosophy is composed of dialectic materialism and historical materialism, holding that Marxist philosophy is just historical materialism and denying natural dialectics so as to create the fable that Marx is against Engels. Therefore, this paper, beginning with Marx's real attitude towards natural dialectics, is to argue that Marxist natural view is consistent with Marxist historical view to respond to the western...

Most of the western Marxist scholars deny the view that Marxist philosophy is composed of dialectic materialism and historical materialism, holding that Marxist philosophy is just historical materialism and denying natural dialectics so as to create the fable that Marx is against Engels. Therefore, this paper, beginning with Marx's real attitude towards natural dialectics, is to argue that Marxist natural view is consistent with Marxist historical view to respond to the western scholars' argument; meanwhile, this paper is to criticize western Marxist criticism of Engels' natural dialectics, arguing that historical dialectics is consistent with natural dialectics.

西方马克思主义学者基本上都否认马克思主义哲学是由辩证唯物主义和历史唯物主义构成的整体 ,把马克思主义哲学仅仅归结为历史辩证法 ,否认自然辩证法 ,制造恩格斯反对马克思的神话。为此 ,试图从揭示马克思对自然辩证法的真实态度入手 ,论述了马克思主义自然观与历史观的统一 ,以回击西方学者关于马克思否定自然辩证法的论调 ;同时 ,针对西方马克思主义对恩格斯自然辩证法的批评 ,展开反批评 ,阐述历史辩证法与自然辩证法的统一。

Professor Hu Yamin is a Chinese well-known scholar in literary theories and criticism, director of the College of Literature of Central China Normal University, Ph.D. Supervisor, vice president of Narratology Branch of Chinese and Foreign Literary Theory Academic Association, a member on the Advisory Board for Literature Teaching of the Ministry of Education of China. She has been engaged in the teaching and research of literay theory, criticism, comparative literature for a long time. Professor...

Professor Hu Yamin is a Chinese well-known scholar in literary theories and criticism, director of the College of Literature of Central China Normal University, Ph.D. Supervisor, vice president of Narratology Branch of Chinese and Foreign Literary Theory Academic Association, a member on the Advisory Board for Literature Teaching of the Ministry of Education of China. She has been engaged in the teaching and research of literay theory, criticism, comparative literature for a long time. Professor Hu always pays attention to the construction of Chinese literary criticism. She has made valuable explorations of the localization of Western literary criticism. Recently, Li Dingqing, a stringer of our journal, had an interview with her on the relevant issues. Since 1980s, Prof. Hu has experienced an academic career from literary translation to the study of narratology, to literary criticism, to comparative literary studies, and to Western Marxist Criticism. She believes that academic studies should be done with international and modern awareness. She proposes that Chinese scholars borrow and adapt Western literary theories according to the pratical needs of the present reality. They should also combine Western theories with Chinese theories. What’s more, such construction should not be carried out generally, but with a focus on particular writers or theorists. Prof. Hu herself takes Frederic Jameson, the representutive New Marxist critic and Post-Modernist theorist, as the subject of her study. Her study has gone through the stages of meeting, comprehension, dialogue and criticism, and has established a valuable mode for literary criticism in China. The theories she has put forward—ideological narrative and cultural-formal criticism—are the fruitful results of her creative studies by the reorganization and merger of Eastern and Western literary criticisms. Prof. Hu holds that adapted Western literary criticism will make up a part of Chinese modern consciousness and at length a part of Chinese culture, for human culture has always developed through sublation and assimilation.

胡亚敏教授是我国文学理论与批评界的中年学者,华中师范大学文学院院长、博士生导师,教育部中国语言文学教学指导委员会委员,中国中外文艺理论学会叙事学分会副会长。她长期从事文学理论与批评、比较文学的教学和研究工作,在叙事理论和西方马克思主义文学批评等领域有着深入的研究,尤其是在如何立足本土又合理吸收西方文学批评研究成果方面做出了一些有价值的探索。最近,本刊特约记者李定清就这方面的有关问题对她进行了访谈。20世纪80年代初以来,胡亚敏教授经历了文学翻译———叙事理论———文学批评———比较文学———西方马克思主义批评的学术历程。她主张学术研究应有世界意识和现代意识,认为西方文学批评的借鉴和改造须立足当今、中西兼容、以点带面、重点突破,努力发掘研究对象的建设性资源。她选取美国当代著名的新马克思主义批评家、后现代理论家弗雷德里克·詹姆逊作为个案,通过由走近、理解到对话、批判的具体实践,为中国文学批评建设提供了可资借鉴的方法。她提出的意识形态叙事理论和文化-形式批评的构想,则是重组和融合东西方文学批评的创造性研究。胡亚敏教授认为,人类文化总是在不断扬弃、不断吸纳中发展的,经过消化和改造的西方文学批评可以成为中国当代意识的一...

胡亚敏教授是我国文学理论与批评界的中年学者,华中师范大学文学院院长、博士生导师,教育部中国语言文学教学指导委员会委员,中国中外文艺理论学会叙事学分会副会长。她长期从事文学理论与批评、比较文学的教学和研究工作,在叙事理论和西方马克思主义文学批评等领域有着深入的研究,尤其是在如何立足本土又合理吸收西方文学批评研究成果方面做出了一些有价值的探索。最近,本刊特约记者李定清就这方面的有关问题对她进行了访谈。20世纪80年代初以来,胡亚敏教授经历了文学翻译———叙事理论———文学批评———比较文学———西方马克思主义批评的学术历程。她主张学术研究应有世界意识和现代意识,认为西方文学批评的借鉴和改造须立足当今、中西兼容、以点带面、重点突破,努力发掘研究对象的建设性资源。她选取美国当代著名的新马克思主义批评家、后现代理论家弗雷德里克·詹姆逊作为个案,通过由走近、理解到对话、批判的具体实践,为中国文学批评建设提供了可资借鉴的方法。她提出的意识形态叙事理论和文化-形式批评的构想,则是重组和融合东西方文学批评的创造性研究。胡亚敏教授认为,人类文化总是在不断扬弃、不断吸纳中发展的,经过消化和改造的西方文学批评可以成为中国当代意识的一部分,最终成为中国文化的一部分。

 
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