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      huntington
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  亨廷顿
    Part two : "political democracy & government capability : research and its deficiency". Western scholars such as Lipset , Huntington and Almond , have studied the issue of political democracy and government capability .
    第二部分“政治民主与政府能力:理论研究与局限”政治发展现实中政治民主与政府能力“悖论”需要在理论上予以解释,西方学者如利普塞特、亨廷顿和阿尔蒙德对政治民主与政府能力问题均有一定研究,但缺乏唯物史观的指导,其研究缺乏理论的普遍性、科学性和深刻性。
短句来源
    The Intrinsic Correlation between Huntington's “Democratic Expansion " Theory and America's Neo-Hegemonism
    论亨廷顿“民主扩展”理论与美国“新霸权主义”的内在关联性
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    Truths and Prejudices: the Democracy of Taiwan In Huntington's View
    真知与偏见:亨廷顿眼中的台湾民主
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    On Huntington's "The Clash of Civilizations
    “文明冲突论”:亨廷顿为美国构建的意识形态策略
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    Cultural Pluralism or Assimilation:Huntington's "Concept of Ethnic Culture" and the Ethnic Chinese in Southeast Asia
    多元文化或同化:亨廷顿的族群文化观与东南亚华族
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  “huntington”译为未确定词的双语例句
    Four Topics on Huntington's "The Clash of Civilzations
    享廷顿“文明冲突论”四题
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    Huntington's "The Clash of Civilizations" talks about cultures and cultural recognition .
    当代 ,文化问题已成为涉及国家利益的重大问题 ,文化策略体现着一个国家的意识形态策略。
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    Samuel Huntington predicted that violence resulting from international anarchy and the absence of common values and institutions would erupt among civilizations rather than among states or ideologies;
    “文明冲突论”预言国际暴力活动将主要发生在文明之间而不是在国家或意识形态之间 ;
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  相似匹配句对
    On Huntington's "The Clash of Civilizations
    “文明冲突论”:亨廷顿为美国构建的意识形态策略
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    Four Topics on Huntington's "The Clash of Civilzations
    享廷顿“文明冲突论”四题
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  huntington
Analysis of Polymorphisms of the Huntington Disease Gene in Ethnic Populations of the Volga-Ural Region
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cerevisiae as a model to investigate some human amyloidoses such as Alzheimer's, Parkinson's, Huntington's, and prion diseases.
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This method was applied for examination of the CAG allele distribution in Huntington's disease (HD) patients in five different populations from the Commonwealth of Independent States.
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Analysis of the IT15 Gene in Huntington's Disease Families
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Direct molecular genetic testing carried out in 59 Huntington's disease patients belonging to 46 families from Bashkortostan revealed the (CAG)n repeat expansion in exon 1 of the IT15 gene in 57 of them.
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         AbstractProf. Huntington holds that the clash of civilization dominates the postcold-war global politics, and that in the post cold war era,eyery country tends to determine its behaviour and national interest in accordance with the characteristics of its civilization. His mistake lies in that he tries to mix the state with civilization. The fact is that since the end of the cold war,countries throughout the world have determined their behaviours according to their national interest but not the charact...
            “伊斯兰威胁论”与美国利益问题──评塞缪尔·亨廷顿《文明的冲突》刘靖华"ISLAMICTHREATTHEORY"ANDTHEQUESTIONOFTHEU.S.INTEREST¥LiuJinghuaAbstract:Prof.Huntingtonhol...
文摘来源
         Consulting the great changes of the international politics after The Cold War,Sumuel P. Huntington put forward the theory of "The Clash of Civilizations" sug-gesting that the civilizations would become the action subject of inter national political action instead of the states and the chief conflict of the world in future would be the con-flicts between civilizations,which is the most argumentative one among the international relationship theories after Kanan's "Containment Policy "in 1940s. From Civi...
            享廷顿基于冷战后时代国际政治局势的重大变化,提出了“文明冲突”的理论。他认为:文明将取代国家成为国际政治的行为主体;未来的世界冲突将主要是文明间的冲突,这是20世纪40年代坎南提出“遏制”思想之后又一最富争议的国际关系理论。本文从四个方面就“文明冲突论”给我们的启示、世界文明的分类,文明的冲突与融合,以及国际政治行为的主体问题谈了一点十分粗浅的看法。对“文明冲突论”确有深入研究的必要,以期构建我们的后冷战时期的国际政治理论。
文摘来源
         In the history of the United States, such persons have never been rare who believed that their nation should consider it her holy mission to transform other nations by way of disseminating her political values. By the time of mid-19th century, those who cherished the notion of Anglo-Saxon Superiority began to flaunt the banner of Manifest Destiny in the course of pursuing their expansionism. Nevertheless, it was Samuel P· Huntington, a famous professor of Harvard University, who created a new theory i...
            在美国历史上 ,尽管深信美国负有传播其价值观以“改变”其他国家的使命的人从来就未曾少过 ,而到 19世纪中叶 ,一些信奉“盎格鲁 -撒克逊种族优越论”的人又打出了“天定命运论”(ManifestDestiny)的旗号来推行侵略政策和扩张主义 ,但主张以赤裸裸的武力和强权来扩展所谓“民主”和“自由”并为此提供“理论依据”的始作俑者则非塞缪尔·亨廷顿这位哈佛大学的理论家莫属。本文着重对亨廷顿在 1981至 1991年期间所撰写的两部影响甚巨的著作进行了理论上的剖析 ,驳斥了他所提出的美国在国外输出“自由”、扩展“民主”需要以强权和武力来作后盾的理论依据 ,并揭示了美国“新霸权主义”的实质性内涵。
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