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|  | | 为了更好的帮助您理解掌握查询词或其译词在地道英语中的实际用法,我们为您准备了出自英文原文的大量英语例句,供您参考。 | |
Analysis of Polymorphisms of the Huntington Disease Gene in Ethnic Populations of the Volga-Ural Region
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cerevisiae as a model to investigate some human amyloidoses such as Alzheimer's, Parkinson's, Huntington's, and prion diseases.
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This method was applied for examination of the CAG allele distribution in Huntington's disease (HD) patients in five different populations from the Commonwealth of Independent States.
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Analysis of the IT15 Gene in Huntington's Disease Families
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Direct molecular genetic testing carried out in 59 Huntington's disease patients belonging to 46 families from Bashkortostan revealed the (CAG)n repeat expansion in exon 1 of the IT15 gene in 57 of them.
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| | AbstractProf. Huntington holds that the clash of civilization dominates the postcold-war global politics, and that in the post cold war era,eyery country tends to determine its behaviour and national interest in accordance with the characteristics of its civilization. His mistake lies in that he tries to mix the state with civilization. The fact is that since the end of the cold war,countries throughout the world have determined their behaviours according to their national interest but not the charact... | | “伊斯兰威胁论”与美国利益问题──评塞缪尔·亨廷顿《文明的冲突》刘靖华"ISLAMICTHREATTHEORY"ANDTHEQUESTIONOFTHEU.S.INTEREST¥LiuJinghuaAbstract:Prof.Huntingtonhol... | | 文摘来源 | | Consulting the great changes of the international politics after The Cold War,Sumuel P. Huntington put forward the theory of "The Clash of Civilizations" sug-gesting that the civilizations would become the action subject of inter national political action instead of the states and the chief conflict of the world in future would be the con-flicts between civilizations,which is the most argumentative one among the international relationship theories after Kanan's "Containment Policy "in 1940s. From Civi... | | 享廷顿基于冷战后时代国际政治局势的重大变化,提出了“文明冲突”的理论。他认为:文明将取代国家成为国际政治的行为主体;未来的世界冲突将主要是文明间的冲突,这是20世纪40年代坎南提出“遏制”思想之后又一最富争议的国际关系理论。本文从四个方面就“文明冲突论”给我们的启示、世界文明的分类,文明的冲突与融合,以及国际政治行为的主体问题谈了一点十分粗浅的看法。对“文明冲突论”确有深入研究的必要,以期构建我们的后冷战时期的国际政治理论。 | | 文摘来源 | | In the history of the United States, such persons have never been rare who believed that their nation should consider it her holy mission to transform other nations by way of disseminating her political values. By the time of mid-19th century, those who cherished the notion of Anglo-Saxon Superiority began to flaunt the banner of Manifest Destiny in the course of pursuing their expansionism. Nevertheless, it was Samuel P· Huntington, a famous professor of Harvard University, who created a new theory i... | | 在美国历史上 ,尽管深信美国负有传播其价值观以“改变”其他国家的使命的人从来就未曾少过 ,而到 19世纪中叶 ,一些信奉“盎格鲁 -撒克逊种族优越论”的人又打出了“天定命运论”(ManifestDestiny)的旗号来推行侵略政策和扩张主义 ,但主张以赤裸裸的武力和强权来扩展所谓“民主”和“自由”并为此提供“理论依据”的始作俑者则非塞缪尔·亨廷顿这位哈佛大学的理论家莫属。本文着重对亨廷顿在 1981至 1991年期间所撰写的两部影响甚巨的著作进行了理论上的剖析 ,驳斥了他所提出的美国在国外输出“自由”、扩展“民主”需要以强权和武力来作后盾的理论依据 ,并揭示了美国“新霸权主义”的实质性内涵。 | | 文摘来源 | |   | | << 更多相关文摘 |
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