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anthropological theory
相关语句
  人类学理论
     A New Situation of Anthropological Theory
     论人类学理论的新格局
短句来源
     The Significance of Native Interpretation in Anthropological Theory and Method
     本土解释在人类学理论、方法上的意义
短句来源
     Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.
     60年前,马林诺夫斯基预示《江村经济》将促使社会人类学研究从异文化迈向本土文化,从“野蛮社会”迈向“文明社会”,因而将成为社会人类学理论和实践发展的里程碑。 自马氏发表这一见解之后,海外人类学界对于中国社会学人类学派一直存在争议。
短句来源
     The essay shows the yearning for a new situation of anthropological theory:having our feet firmly planted at home and opening our eyes to the whole world;
     文章表达了对于“立足国内、放眼世界”的人类学理论新格局的向往;
短句来源
     By expatiating on the important conception of representation in anthropology,the article discusses the different connotation of conception in the background of anthropological theories at different stages,and the meaning about the theory of noumenon,epistemology and methodology. Thus from the point of Representation,the roots of the theoretical controversy and problematic essential about the narrating crises of anthropology is reflected while the anthropological theory is developed from modernism to postmodernism,especially in the trend of thought about postmodernism.
     本文通过对于人类学中的一个重要概念“representation”的梳理,探讨了其在人类学不同阶段理论背景下的不同内涵以及在人类学本体论、认识论、方法论方面的意义,透过“representation”反映出人类学理论从现代主义到后现代主义的发展过程中,尤其是后现代主义思潮下人类学“表述危机”的理论论争的根源和问题的实质。
短句来源
  “anthropological theory”译为未确定词的双语例句
     Humanism——a new direction of anthropological theory in contemporary western philosophy
     人本主义——现代西方哲学人学新动向
短句来源
     This article deals with Shenzhen Zhongcheng Stationery Factory,analyses the structure and common features of the racial groups by means of anthropological theory and methodology.
     在内地大量农村剩余劳动力及各类专业人才流入珠江三角洲地区的背景下 ,运用人类学的理论和方法 ,对深圳中成文具厂进行个案研究考察 ,分析了该厂的族群构成 ,并在此基础上探讨了其族群的认同特征
短句来源
     Taking the general social culture of such migration as the point of departure, the essay emphatically studied from the view of cultural anthropological theory on such migration and harmony of the culture, and its primary course to further form a new type of conglomerate culture. Thereby the essay tried to explore and reveal such a regular pattern of regional culture.
     从人口迁徙这一普遍的社会文化现象入手 ,运用文化人类学的理论与方法 ,着重观察研究移民迁徙和文化的交流与融合 ,观察和研究人口迁徙与文化交融形成新的聚落文化类型的基本历程 ,从而探索和揭示地域文化类型形成的基本规律
短句来源
     When we quote the achievement about the theory of modern tourism and the view of the anthropology, treat and analyse the tourism behavior and the contemporary society being with the tourism anthropological theory, perhaps we can understand and hold better the influence and the impact that the tourism behavior may bring to us.
     从现代旅游理论与人类学有关观点相结合的成果来看 ,用旅游人类学的一些理论观点来看待和分析旅游行为与我们的当代社会时 ,我们或许能更好地理解和把握旅游行为可能会给我们带来的影响和冲击。
短句来源
  相似匹配句对
     theory.
     理论计算得理论图。
短句来源
     The theory and the (?)
     这个理论本身和社会实践均有一个不断发展的过程。
短句来源
     A New Situation of Anthropological Theory
     论人类学理论的新格局
短句来源
     On the Theory of“Kula Circle”and Its Anthropological Significance
     论“库拉圈”理论及其人类学意义
短句来源
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  anthropological theory
An anthropological theory of exchange systems makes a broad distinction between a structural dimension (generalized versus balanced reciprocity) and a normative dimension (from voluntary to involuntary).
      
Anthropological theory and ethnicity: further assessment
      
The theoretical framework in this ongoing study consists of the instrumental approach to tool use and an adaptation of Chevallard's anthropological theory.
      
The paper will illustrate this general shift in anthropological theory for one particular scientist, William Sollas (1849-1936).
      
The theoretical framework used in the study draws on concepts developed in the Anthropological Theory of Didactics, especially the notions of praxeology and mathematical organization.
      
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Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.Sixty years later,re-reading Malinowski's Prefare to The Economy of Jiang Cun,the author of the book sums up his life-long efforts to...

Sixty years ago,Malinowski predicted that The Economy of Jiang Cun(Kai Xian Gong Village) would bring about the transition of social anthropology from a study of alien cultures to that of one's own culture,and from a study of “barbarous societies”to that of“civilized societies”,thus constituting a landmark in the development of social anthropological theory and practice.Sixty years later,re-reading Malinowski's Prefare to The Economy of Jiang Cun,the author of the book sums up his life-long efforts to break through the constraints of micro-community research, such as his exploration into“types”and“modes”,his formulation of a method which lays equal stress upon time and space units in a differentially graded society,and his reflection on the relationship between major and minor traditions.Through a reevaluation and reexamination of his own theory,the author tries to clarify his basic attitudes towards a social anthropoogical study of one's own land and culture.

60年前,马林诺夫斯基预示《江村经济》将促使社会人类学研究从异文化迈向本土文化,从“野蛮社会”迈向“文明社会”,因而将成为社会人类学理论和实践发展的里程碑。自马氏发表这一见解之后,海外人类学界对于中国社会学人类学派一直存在争议。首先,Freedman对于“微型社会学”在中国研究中的适用性提出质疑。接着,Leach进一步对中国人类学的本土观和社区论提出责难。60年后,重读马林诺夫斯基的《江村经济·序言》,作者总结了一生为突破微观社区研究的制约所做出的一系列努力,如对“类型”和“模式”的探讨,对不同级序社会时空单位同时并重的方法的阐述,以及对大一小传统关系的思考等,通过对自身理论的重新评估与反思,作者力图阐明自己对社会学人类学本上研究的基本看法。

Social cultural researchers in China have always been focusing their research on the social history and culture in Minority areas in terms of the social and historical background in China and the influence of the inheritance of foreign anthropological theories. Since post World War Ⅱ, especially since 1960s, the Euro American social cnltural anthropologists have turned the focus on the research on their own societies and cutures instead of the non westerners as what they had...

Social cultural researchers in China have always been focusing their research on the social history and culture in Minority areas in terms of the social and historical background in China and the influence of the inheritance of foreign anthropological theories. Since post World War Ⅱ, especially since 1960s, the Euro American social cnltural anthropologists have turned the focus on the research on their own societies and cutures instead of the non westerners as what they had done before while introspecting their traditional way of “Euro Americancentrism”. With the great social ecomic and cultural changes taking place in China, social cultural researchers in China should break through the shackles of traditional research, and regard Han peoples societies and cultures as an inalienable part of our research.

我国社会文化人类学(民族学)研究一直是以少数民族社会历史文化为主要研究对象,这一研究传统是有其国外的学术传承渊源与国内社会历史背景的。二战后,尤其60年代以来欧美社会文化人类学者在反省“欧美中心主义”传统的同时一改过去只对非西方社会文化进行研究的传统,大量开展了对自己社会文化的研究。面对我国正发生的巨大的社会经济文化变迁,我国社会文化人类学者应打破过去只研究少数民族社会文化的传统束缚而将汉族社会文化纳入自己主要的研究界域中来。

The essay shows the yearning for a new situation of anthropological theory:having our feet firmly planted at home and opening our eyes to the whole world; gives a brief account of the development of anthropology worldwide and anthropologists cultural reflection and cultural introspection since 1960s; makes a historical study on the origins and development of Chinas social cultural anthropology and analyses some relevant disciplines. In the last passage, the writer puts stress on the importance...

The essay shows the yearning for a new situation of anthropological theory:having our feet firmly planted at home and opening our eyes to the whole world; gives a brief account of the development of anthropology worldwide and anthropologists cultural reflection and cultural introspection since 1960s; makes a historical study on the origins and development of Chinas social cultural anthropology and analyses some relevant disciplines. In the last passage, the writer puts stress on the importance of contention proof and having an indisputable name being the starting point for Chinas anthropology advancing towards the world.

文章表达了对于“立足国内、放眼世界”的人类学理论新格局的向往;简述60年代以来世界人类学的新发展与学者们的文化自觉与文化反思;进而对中国的社会文化人类学的起源与大半个世纪来的发展作了比较全面的历史观察;并分析了某些相关学科与视点。最后着重提出了争鸣、证明和正名,指出这三者是学科的生命,是中国人类学走向世界的起点。

 
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