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water god
相关语句
  水神
     On the Culture of Mother Dragon of Daming Mountains and the Worship of Water God for the Ethnic Groups of South China
     大明山龙母文化与华南族群的水神信仰
短句来源
     The nature of the culture of Mother Dragon is the worship of water god.
     龙母文化的实质是水神信仰。
短句来源
     Deity Horse and Water God
     天马与水神
短句来源
     Chronologically,the worship of water god for the ethnic groups in South China can be divided into such three periods as the totemism of pan-water god,the worship of Mother Dragon and the worship of Mazu,with their common original worship from Tu'e,a water god believed by Guyue people,the ancestors of the Zhuang Nationality.
     中国华南族群的水神信仰按发生时间先后大致分为:泛水神图腾信仰、龙母信仰、妈祖信仰等三种形态,其共同渊源应为壮族先民古越人信奉的水界之神图额。
短句来源
     It is once believed that the god set in the "Yangong" Temple in Xiadong,Dianbai county originally is not the Madam Xian,but water god"Yan Rong-zai";
     有人认为:电白县霞洞“晏公”庙原来供奉的神不是冼夫人,而是水神“晏戎仔”;
短句来源
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  “water god”译为未确定词的双语例句
     Lake god and water god exist in the Tibetan areas.
     湖神与水神在藏族地区大量存在。
短句来源
     Gong Gong is the water god in ancient Chinese historiography and the devil of floods,and its change of role dates back to the Rao Xun Dynasty.
     共工是中国古代的水官和传说中水患的祸首,其角色的转变应该和尧舜时期共工的名字康回有关。
短句来源
  相似匹配句对
     in water. The D.
     经紫外光照射后,颜料在水中的D.
短句来源
     Water
     水
短句来源
     Deity Horse and Water God
     天马与水神
短句来源
     Lake god and water god exist in the Tibetan areas.
     湖神与水神在藏族地区大量存在。
短句来源
     From God to Human
     从神回到人——体验文艺复兴艺术的伟大杰作
短句来源
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  water god
The religion was water oriented and the Mayan priests prayed to Chac, the water god, for assistance in water management, primarily to decrease the severity of droughts.
      


Li Guo'an is a regimental commander of the Hydrologic Engineering Regiment,Beijing Military Area, the People's Liberation Army of China. He became a soldier when he was fifteen years old, once being a medicine doctor, vice director of medical team and director of logistics division. After he was a regiment commander, he worked very hard in hydrogeology, geophysical survey and drill-hole exploration. To experience innumerable hardships and overcome a number of difficulties, he drills wells for the local soldiers...

Li Guo'an is a regimental commander of the Hydrologic Engineering Regiment,Beijing Military Area, the People's Liberation Army of China. He became a soldier when he was fifteen years old, once being a medicine doctor, vice director of medical team and director of logistics division. After he was a regiment commander, he worked very hard in hydrogeology, geophysical survey and drill-hole exploration. To experience innumerable hardships and overcome a number of difficulties, he drills wells for the local soldiers and people in the wide Gobi grassland of Inner Mongolia and the northern frontier region, and has created six miracles of human being challenging to nature. The unsophisticated and hard-working peoples in the Inner Mongolia praise him as "water god", who is, actually, a hydrologist by study on his own. His miracles have been a model to be learnt by all the party, all the army and all the people, especially, by the scientists and technicians. Jiang Zemin, the chairman of Central Military Committee, signed his name to an order and conferred him the glory title of model regimental commander on Jan. 7, 1996.Li Guo'an and his companions, to act strongly with sense of responsibility and mission, practise audaciously and explore bravely, and have opened many fresh water wells in dry and water-lacking area.By drilling, he got fresh water which is in line with the national standard in sub urban district of Hohhot, Inner Mongolia where is a region of high arsenic and fluorine in 1993. He was successful to open well in latest 1992 in cold area to the north of forty degrees north latitude drilling in winter. In the same year, he brought about a well by continuous demolitions within a holl in the boulder beds of the Daqing Mt. region. He discovered water in 1993 in Shijiazhuang area where was once an area of no or little water. He found fresh water in 1994 in the frontier regions of Inner Mongolia where is a highly mineralized area. He was successful to look for water-bearing small structures in regional waterless background of Erenhot area in 1994.He has been regarded it as his seeking of life for more than 5 years since having been a regimental commander that "I would rather drink salty water myself and is happy to send fresh water to people". In 1993, he was terribly ill and operated. Not to be fully recovered, he was discharged from hospital firmly, returned back to the troop, and did hydrogeological survey with wound and suffering of the operation. He has decided to fight all his life for the cause of water-supporting to soldiers and people in the frontier area, to shuttle along the frontier line of Inner Mongolia and to make new contributions for consolidating the frontier.

五年六次创奇迹──记北京军区给水工程团团长、水利专家李国安张忠顺,傅永国(北京军区宣传部,北京100041)人民解放军北京军区给水工程团团长李国安,长年累月和战友们在浩瀚的内蒙古戈壁草原,在绵延数千里的祖国北疆边防线,历经千辛万苦,克服重重困难,为当...

The customs of dragon worship of the Bai people can be traced back to ancient times. After the introduction of Buddhism into Yunnan, dragon culture of the Bai people gradually developed into two parts: dragon god worship and dragon Benzu worship. The Buddhist dragon culture, fit to the primitive idea of water god in the core of the Bai’s dragon culture, was not only accepted by the Bai people but exerted certain influences on the Bai’s dragon god worship and dragon Benzu worship. In this sense, the...

The customs of dragon worship of the Bai people can be traced back to ancient times. After the introduction of Buddhism into Yunnan, dragon culture of the Bai people gradually developed into two parts: dragon god worship and dragon Benzu worship. The Buddhist dragon culture, fit to the primitive idea of water god in the core of the Bai’s dragon culture, was not only accepted by the Bai people but exerted certain influences on the Bai’s dragon god worship and dragon Benzu worship. In this sense, the Bai’s dragon culture became more systematic.

白族自古就有拜龙习俗。佛教传入后 ,白族龙文化逐渐分裂为龙神崇拜和龙本主崇拜。佛教龙文化也因其与白族固有龙文化的核心意识原始水神观念相契合 ,开始为白族人民喜爱 ,并逐渐以不同方式、规律和特点对龙神和龙本主崇拜产生影响 ,从而使白族龙文化体系更趋完善

Lake god and water god exist in the Tibetan areas.Based on the realistic Tibetan folklore,this article unfolds the three different existing states of lake god and water god: the separation of lake god and water god,water god is the core of lake god worship,the exchange of lake god and water god and analyzes the reason why these two worships are different.

湖神与水神在藏族地区大量存在。文章从藏族民俗现实出发 ,认为水神与湖神主要有三种存在状态 :湖神与水神分离 ;水神是湖神信仰的核心 ;水神与湖神的互置。文章分析了湖神与水神信仰相异的原因。

 
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