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五四    
相关语句
  may 4
    Intellectuals during the May 4th Movement and Christian Culture
    论“五四”知识分子与基督教文化
短句来源
    In the disintegration phase, especially after the May 4th Movement(1919), the social influence of religion gradually weakened and the alliance between Buddhism and Aesthetics gradually slackened, due to powerful voice of Democracy and science.
    分化阶段,约当“五四”新文化运动兴起以后,这时期由于民主与科学的呼声高涨,宗教的社会影响减弱,佛教与美学的结盟逐渐松懈,但各自仍有新的发展。
短句来源
    Against the ideological background in which the intellectuals of the May 4 Movement proposed to replace religion with science as Chinese spiritual beliefs,Hu Shi made a deep research into the phenomenon of the ideological history that there were rich ideology about Heaven and human. but religion did not occupy predominant position.
    在五四提出科学代宗教作为中国人精神信仰的思想背景下,胡适对中国有丰富的天人观思想,而宗教不占主导地位这一思想史现象进行了深入研究。
短句来源
    He Lin's religious view was different from the attitude of anti - religion campaign during the May 4th Movement and the views of other thinkers of the neo - Confucian school who held that religion should be replaced by morals or philosophy.
    贺麟的宗教观既不同于"五四"时期反宗教运动对宗教的态度,也不像其他新儒家人物那样主张以道德或哲学去取代宗教。
短句来源
    Carding the different attitude of intellectuals of China during the May 4th Morement to Christian culture:the holding in esteem of the enlightenment intellectuals to Christian culture,the tendency of non-Christianity of intellectuals under the sense of nationalism,the promoting of Christian intellectuals to Christian culture.
    梳理"五四"时期中国知识分子对于基督教文化的不同态度:启蒙知识分子对于基督教文化的推崇,民族主义意识下知识分子的非基督教的倾向,基督教知识分子对于基督教文化的弘扬。
短句来源
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  may 4 th
    Intellectuals during the May 4th Movement and Christian Culture
    论“五四”知识分子与基督教文化
短句来源
    In the disintegration phase, especially after the May 4th Movement(1919), the social influence of religion gradually weakened and the alliance between Buddhism and Aesthetics gradually slackened, due to powerful voice of Democracy and science.
    分化阶段,约当“五四”新文化运动兴起以后,这时期由于民主与科学的呼声高涨,宗教的社会影响减弱,佛教与美学的结盟逐渐松懈,但各自仍有新的发展。
短句来源
    He Lin's religious view was different from the attitude of anti - religion campaign during the May 4th Movement and the views of other thinkers of the neo - Confucian school who held that religion should be replaced by morals or philosophy.
    贺麟的宗教观既不同于"五四"时期反宗教运动对宗教的态度,也不像其他新儒家人物那样主张以道德或哲学去取代宗教。
短句来源
    Carding the different attitude of intellectuals of China during the May 4th Morement to Christian culture:the holding in esteem of the enlightenment intellectuals to Christian culture,the tendency of non-Christianity of intellectuals under the sense of nationalism,the promoting of Christian intellectuals to Christian culture.
    梳理"五四"时期中国知识分子对于基督教文化的不同态度:启蒙知识分子对于基督教文化的推崇,民族主义意识下知识分子的非基督教的倾向,基督教知识分子对于基督教文化的弘扬。
短句来源
    The debate on Christian problems during the May 4th morement promotes Chinese society's thinking about the problems of saving the country and the people,furthers Chinese people's understanding to Christian problems,accelerates the process of the nature colourization of Christian Association of China,increases the communication of intellectuals between non-Christians and Christians,the problems of Chinese intellectuals to the Christian culture should be realized.
    "五四"时期有关基督教问题的论辩,促进了中国社会对于救国救民问题的思考,促进了国人对于基督教问题的了解,促进了中国基督教会本色化的进程,加强了非基督徒与基督教知识分子的交往,也应该看到中国知识分子对于基督教文化方面存在着的问题。
短句来源
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  may 4
The large decaying active region NOAA 8525 is considered over the period May 4-7, 1999.
      
One of the main geo-effects of the solar events resulted in the major magnetic storm on May 4.
      
Increase in the intensity of cosmic radiation on May 4-th, 1960
      
In non-parous females WAT deposits increased from 13 g to 48 g from late March to late May (4.2 g per week).
      
On May 4, 1998, at 0227 UT an interplanetary shock crossed the WIND spacecraft, and half an hour later a Sudden Commencement occurred.
      
更多          
  may 4 th
Soil surface temperatures under seasonal snowpacks warmed from -14 °C in January to 0 °C by May 4th.
      
Informed consent was obtained and surveys were received from 185 respondents were received between May 4th and June 5th, 2003.
      
On May 4th this editorial system failed, resulting in the extraordinary need to make two corrections to a single item.
      
References to feudalism, May 4th, and Confucianism were a way to put gender equality in a regional historical context.
      
This should be reported no later than May 4th, 2007.
      
更多          
  may fourth
Science are always invoked in the discussion of the May Fourth New Culture Movement.
      
However, after the rise of the May Fourth Movement, public attention was attracted by collectivism and nationalism again, while the appeal for individuality and ethical revolution was decayed gradually.
      
The avant-garde elements in the May Fourth New Literature Movement
      
The May Fourth "new literature" appeared in the early twentieth century China while the avant-garde was sweeping over the West.
      
May Fourth women journalists appropriated the discourse of women's emancipation advocated by New Culturalists to shape their discussions of women's suffrage, labor movement, and legal rights.
      
  其他


Against the ideological background in which the intellectuals of the May 4 Movement proposed to replace religion with science as Chinese spiritual beliefs,Hu Shi made a deep research into the phenomenon of the ideological history that there were rich ideology about Heaven and human.but religion did not occupy predominant position.He held that this was mainly caused by the fact that the naturalistic view on Heaven principle began to come into existence since Laozi's times,along with the rationalism and humanism...

Against the ideological background in which the intellectuals of the May 4 Movement proposed to replace religion with science as Chinese spiritual beliefs,Hu Shi made a deep research into the phenomenon of the ideological history that there were rich ideology about Heaven and human.but religion did not occupy predominant position.He held that this was mainly caused by the fact that the naturalistic view on Heaven principle began to come into existence since Laozi's times,along with the rationalism and humanism mainly initiated by Confucius.it enabled Chinese people recognize the relationship between human principle and Heaven principle.and enter into human principle from divine principle.direct the main energy of human life towards realistic world.This is the reason why the major ideological tradition of China can successfully keep itself aloof from religion.Accord:ng to this.Hu Shi suggested that the combination of the introduction of modern science and rational spirit with the resurrection of Chinese naturalistic view of Heaven principle and the humanism and the rationalism of Confucianism should become the ideological foundation for replacing various religions and establishing a world for mankind.This provide a useful ideological reference for establishing the spiritual belief of modern science.

五四提出科学代宗教作为中国人精神信仰的思想背景下,胡适对中国有丰富的天人观思想,而宗教不占主导地位这一思想史现象进行了深入研究。他认为主要是自老子开始形成了自然主义的天道观,它与主要由孔子开启的理性主义和人本主义一道,使中国人能够认清人道和天道的关系,由神道入人道,将人生的主要精力面对现实世界。这是中国主流思想传统能够成功地远离宗教的原因。胡适据此提出现代科学和理性精神的引进与中国自然主义天道观、儒家的人本主义和理性主义复兴的结合,应该成为取代各种宗教,建立“人化”世界的思想基础。这为我们确立现代科学的精神信仰提供了有益的思想借鉴。

In the 20th Century the China mythology has gone through four stages: from seed to erection to down casting to prosperity. The boundary is the May 4th Movement, the foundation of New China, the Cultural Lag. The research of data has slowly turned to fieldwork from researching in national cultural heritage in 1920s. Since the foundation new China, it has a high tide of researching popular myths. On translating the West `s theories and data, it also goes through from brief introduce in 1920s and 1930s to putting...

In the 20th Century the China mythology has gone through four stages: from seed to erection to down casting to prosperity. The boundary is the May 4th Movement, the foundation of New China, the Cultural Lag. The research of data has slowly turned to fieldwork from researching in national cultural heritage in 1920s. Since the foundation new China, it has a high tide of researching popular myths. On translating the West `s theories and data, it also goes through from brief introduce in 1920s and 1930s to putting into different categories after the Cultural Lag .the study has gained great breakthrough from theory to figure; from aesthetics to contrast in different nations as well as the history of mythology. The study in Hong Kong and Taiwan rose high in 1950s inheriting the style of Qianjia and gaining great achievement. Japan and the Soviet Union are the best in the foreign study about China myths. They have found the system themselves.The other foreign nations` researchers take a great influence on the spreading of china myths.

 20世纪中国神话学研究以"五四运动"、新中国成立、"文革"结束为分界点,经历了萌芽、建构、低迷、繁荣四个阶段。资料搜集由1920-1930年代的"整理国故"逐渐转向田间作业。建国后,形成搜集民间神话的高潮;在翻译介绍西方理论'资料方面,也经历了从建国前简单的混合介绍到"文革"结束后分门别类的全面展开。中国神话学研究从理论到个体形象,从美学特征到不同民族之间的比较研究以及神话史学等方面均取得重大成果。港台神话研究1950年代突起,有"乾嘉"遗风,成绩斐然;国外的神话研究以日本、苏联为代表,各自形成了自己的体系,其他各国的研究者在传播中国神话方面也发挥了巨大作用。

He Lin's religious view was different from the attitude of anti - religion campaign during the May 4th Movement and the views of other thinkers of the neo - Confucian school who held that religion should be replaced by morals or philosophy. He focused on the religious spirit, especially the cultural value of Christian spirit instead of the faith of god. He Lin believed that Christianity was the main stream of Western culture. When studying and using Western culture as a reference, it is essential to transform...

He Lin's religious view was different from the attitude of anti - religion campaign during the May 4th Movement and the views of other thinkers of the neo - Confucian school who held that religion should be replaced by morals or philosophy. He focused on the religious spirit, especially the cultural value of Christian spirit instead of the faith of god. He Lin believed that Christianity was the main stream of Western culture. When studying and using Western culture as a reference, it is essential to transform and absorb the quintessence of Christian spirit with a rational attitude, and to know the relationship between Christian spirit and Western science, democracy, industrialization, people's spiritual world, in order to provide resources and references for new Chinese cultural construction.

贺麟的宗教观既不同于"五四"时期反宗教运动对宗教的态度,也不像其他新儒家人物那样主张以道德或哲学去取代宗教。他的宗教观所关注的不是对人格神的信仰,而是宗教精神特别是基督教精神的文化价值,目的在于会通中西文化,谋求"儒家思想的新开展"。贺麟认为,基督教是西方文化之体,研究和借鉴西方文化必须以理性的态度转化和吸收基督教精神的精华,认识其与西方的科学、民主、工业化以及人的精神世界的关系,以便为中国的新文化建设提供资源和借鉴。

 
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